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Genesis 25:8

25:7 And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

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Abraham gave up his spirit, and died in a good old age, an old man, and full of years, and was gathered to his people.

Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

25:9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

What does Genesis 25:8 mean?

Genesis 25:8 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include אַבְרָהָם (ʼAbrâhâm), גָּוַע (gâvaʻ), מוּת (mûwth). It connects to 22 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
AbrahamאַבְרָהָםʼAbrâhâm/ab-raw-hawm'/H85Abraham, the later name of Abram
gave
up
the
ghost,גָּוַעgâvaʻ/gaw-vah'/H1478to breathe out, i.e. (by implication) expire
and
diedמוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill
in
a
goodטוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
old
age,שֵׂיבָהsêybâh/say-baw'/H7872old age
an
old
man,זָקֵןzâqên/zaw-kane'/H2205old
and
fullשָׂבֵעַsâbêaʻ/saw-bay'-ah/H7649satiated (in a pleasant or disagreeable sense)
of
years;
and
was
gatheredאָסַףʼâçaph/aw-saf'/H622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
to
his
people.עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Commentary on Genesis 25:8

HENRY_FULL · Genesis 25:3–12
d Jokshan, and Medan, and Midian, and Ishbak, and Shuah. 3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. 4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah. 5 And Abraham gave all that he had unto Isaac. 6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country. 7 And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years. 8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years ; and was gathered to his people. 9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; 10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife. Abraham lived, after the marriage of Isaac, thirty-five years, and all that is recorded concerning him during the time lies here in a very few verses. We hear no more of God's extraordinary appearances to him or trials of him; for all the days, even of the best and greatest saints, are not eminent days, some slide on silently, and neither come nor go with observation; such were these last days of Abraham. We have here, I. An account of his children by Keturah, another wife whom he married after the death of Sarah. He had buried Sarah and married Isaac, the two dear companions of his life, and was now solitary. He wanted a nurse, his family wanted a governess, and it was not good for him to be thus alone. He therefore marries Keturah, probably the chief of his maid-servants, born in his house or bought with money. Marriage is not forbidden to old age. By her he had six sons, in whom the promise made to Abraham concerning the great increase of his posterity was in part fulfilled, which, it is likely, he had an eye to this marriage. The strength he received by the promise still remained in him, to show how much the virtue of the promise exceeds the power of nature. II. The disposition which Abraham made of his estate, v. 5, 6 . After the birth of these sons, he set his house in order, with prudence and justice. 1. He made Isaac his heir, as he was bound to do, in justice to Sarah his first and principal wife, and to Rebekah who married Isaac upon the assurance of it, ch. xxiv. 36 . In this all, which he settled upon Isaac, are perhaps included the promise of the land of Canaan, and the entail of the covenant. Or, God having already made him the heir of the promise, Abraham therefore made him heir of his estate. Our affection and gifts should attend God's. 2. He gave portions to the rest of his children, both to Ishmael, though at first he was sent empty away, and to his sons by Keturah. It was justice to provide for them; parents that do not imitate him in this are worse than infidels. It was prudence to settle them in places distant from Isaac, that they might not pretend to divide the inheritance with him, nor be in any way a care or expense to him. Observe, He did this while he yet lived, lest it should not be done, or not so well done, afterwards. Note, In many cases it is wisdom for men to make their own hands their executors, and what they find to do to do it while they live, as far as they can. These sons of the concubines were sent into the country that lay east from Canaan, and their posterity were called the children of the east, famous for their numbers, Judg. vi. 5 , 33 . Their great increase was the fruit of the promise made to Abraham, that God would multiply his seed. God, in dispensing his blessings, does as Abraham did; common blessings he gives to the children of this world, as to the sons of the bond-woman, but covenant-blessings he reserves for the heirs of promise. All that he has is theirs, for they are his Isaacs, from whom the rest shall be for ever separated. III. The age and death of Abraham, v. 7, 8 . He lived 175 years, just 100 years after he came to Canaan; so long he was a sojourner in a strange country. Though he lived long and lived well, though he did good and could ill be spared, yet he died at last. Observe how his death is here described. 1. He gave up the ghost. His life was not extorted from him, but he cheerfully resigned it; into the hands of the Father of spirits he committed his spirit. 2. He died in a good old age, an old man; so God had promised him. His death was his discharge from the burdens of his age: an old man would not so live always. It was also the crown of the glory of his old age. 3. He was full of years, or full of life (as it might be supplied), including all the conveniences and comforts of life. He did not live till the world was weary of him, but till he was weary of the world; he had had enough of it, and desired no more. Vixi quantum satis est—I have lived long enough. A good man, though he should not die old, dies full of days, satisfied with living here, and longing to live in a better place. 4. He was gathered to his people. His body was gathered to the congregation of the dead, and his soul to the congregation of the blessed. Note, Death gathers us to our people. Those that are our people while we live, whether the people of God or the children of this world, are the people to whom death will gather us. IV. His burial, v. 9, 10 . Here is nothing recorded of the pomp or ceremony of his funeral; only we are told, 1. Who buried him: His sons Isaac and Ishmael. It was the last office of respect they had to pay to their good father. Some distance there had formerly been between Isaac and Ishmael; but it seems either that Abraham had himself brought them together while he lived, or at least that his death reconciled them. 2. Where they buried him: in his own burying-place, which he had purchased, and in which he had buried Sarah. Note, Those that in life have been very dear to each other may not only innocently, but laudably, desire to be buried together, that in their deaths they may not be divided, and in token of their hopes of rising together. Genealogy of Ishmael. ( b. c. 1822.) 11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi. 12 Now these

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 15:15

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Genesis 25:7

And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.

Genesis 25:17

And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.

Genesis 35:18

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin. Benoni: that is, The son of my sorrow Benjamin: that is, The son of the right hand

Genesis 35:28

And the days of Isaac were an hundred and fourscore years.

Genesis 35:29

And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

Genesis 47:8

And Pharaoh said unto Jacob, How old art thou? How: Heb. How many are the days of the years of thy life?

Genesis 47:9

And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

Genesis 49:29

And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

Genesis 49:33

And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

Numbers 20:24

Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah. word: Heb. mouth

Numbers 27:13

And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

Judges 2:10

And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.

Judges 8:32

And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.

1 Chronicles 29:28

And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.

Job 5:26

Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season. cometh in: Heb. ascendeth

Job 42:17

So Job died, being old and full of days.

Proverbs 20:29

The glory of young men is their strength: and the beauty of old men is the gray head.

Jeremiah 6:11

Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.

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Verses like this

Other verses that share key original-language words with Genesis 25:8.

Genesis 35:29

And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

1 Chronicles 29:28

And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.

Genesis 15:15

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Genesis 2:17

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. thou shalt surely: Heb. dying thou shalt die

Genesis 25:17

And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.

Joshua 20:4

And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.

Leviticus 19:32

Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.

Numbers 11:16

And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

Frequently asked questions

What does Genesis 25:8 say?

Genesis 25:8 (King James Version) reads: "Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people."

Is Genesis 25:8 in the Old or New Testament?

Genesis 25:8 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 25:8, what is one truth here you can carry into today?

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