Bible/Genesis/35

Genesis 35:28

35:27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
And the days of Isaac were an hundred and fourscore years.

KJV

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The days of Isaac were one hundred eighty years.

And the days of Isaac were an hundred and fourscore years.

And the days of Isaac were an hundred and fourscore years.

35:29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

What does Genesis 35:28 mean?

Genesis 35:28 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יוֹם (yôwm), יִצְחָק (Yitschâq), מֵאָה (mêʼâh). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
daysיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
of
IsaacיִצְחָקYitschâq/yits-khawk'/H3327Jitschak (or Isaac), son of Abraham
were
an
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
and
fourscoreשְׁמֹנִיםshᵉmônîym/shem-o-neem'/H8084eighty, also eightieth
years.שָׁנֶהshâneh/shaw-neh'/H8141a year (as a revolution of time)

Commentary on Genesis 35:28

HENRY_FULL · Genesis 35:21–29
it. Now the sons of Jacob were twelve: 23 The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun: 24 The sons of Rachel; Joseph, and Benjamin: 25 And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali: 26 And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan-aram. 27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned. 28 And the days of Isaac were an hundred and fourscore years. 29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him. Here is, 1. Jacob's removal, v. 21 . He also, as his fathers, sojourned in the land of promise as in a strange country, and was not long in a place. Immediately after the story of Rachel's death he is here called Israel ( v. 21, 22 ), and not often so afterwards: the Jews say, "The historian does him this honour here because he bore that affliction with such admirable patience and submission to Providence." Note, Those are Israels indeed, princes with God, that support the government of their own passions. He that has this rule over his own spirit is better than the mighty. Israel, a prince with God, yet dwells in tents; the city is reserved for him in the other world. 2. The sin of Reuben. A piece of abominable wickedness it was that he was guilty of ( v. 22 ), that very sin which the apostle says ( 1 Cor v. 1 ) is not so much as named among the Gentiles, that one should have his father's wife. It is said to have been when Israel dwelt in that land; as if he were then absent from his family, which might be the unhappy occasion of these disorders. Though perhaps Bilhah was the greater criminal, and it is probable was abandoned by Jacob for it, yet Reuben's crime was so provoking that, for it, he lost his birthright and blessing, ch. xlix. 4 . The first-born is not always the best, nor the most promising. This was Reuben's sin, but it was Jacob's affliction; and what a sore affliction it was is intimated in a little compass, and Israel heard it. No more is said—that is enough; he heard it with the utmost grief and shame, horror and displeasure. Reuben thought to conceal it, that his father should never hear of it; but those that promise themselves secresy in sin are generally disappointed; a bird of the air carries the voice. 3. A complete list of the sons of Jacob, now that Benjamin the youngest was born. This is the first time we have the names of these heads of the twelve tribes together; afterwards we find them very often spoken of and enumerated, even to the end of the Bible, Rev. vii. 4 ; xxi. 12 . 4. The visit which Jacob made to his father Isaac at Hebron. We may suppose he had visited him before since his return, for he sorely longed after his father's house; but never, till now, brought his family to settle with him, or near him, v. 27 . Probably he did this now upon the death of Rebekah, by which Isaac was left solitary, and not disposed to marry again. 5. The age and death of Isaac are here recorded, though it appears, by computation, that he died not till many years after Joseph was sold into Egypt, and much about the time that he was preferred there. Isaac, a mild quiet man, lived the longest of all the patriarchs, for he was 180 years old; Abraham was but 175. Isaac lived about forty years after he had made his will, ch. xxvii. 2 . We shall not die an hour the sooner, but abundantly the better, for our timely setting our heart and house in order. Particular notice is taken of the amicable agreement of Esau and Jacob, in solemnizing their father's funeral ( v. 29 ), to show how wonderfully God had changed Esau's mind since he vowed his brother's murder immediately after his father's death, ch. xxvii. 41 . Note, God has many ways of preventing bad men from doing the mischief they intended; he can either tie their hands or turn their hearts. In this chapter we have an account of the posterity of Esau, who, from him, were called Edomites, that Esau who sold his birthright, and lost his blessing, and was not loved of God as Jacob was. Here is a brief register kept of his f

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 25:7

And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.

Genesis 47:28

And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years. the whole: Heb. the days of the years of his life

Genesis 50:26

So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

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Verses like this

Other verses that share key original-language words with Genesis 35:28.

Genesis 5:11

And all the days of Enos were nine hundred and five years: and he died.

Genesis 5:14

And all the days of Cainan were nine hundred and ten years: and he died.

Genesis 5:17

And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

Genesis 5:20

And all the days of Jared were nine hundred sixty and two years: and he died.

Genesis 5:23

And all the days of Enoch were three hundred sixty and five years:

Genesis 5:25

And Methuselah lived an hundred eighty and seven years, and begat Lamech:

Genesis 5:26

And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: Lamech: Heb. Lemech

Genesis 5:27

And all the days of Methuselah were nine hundred sixty and nine years: and he died.

Frequently asked questions

What does Genesis 35:28 say?

Genesis 35:28 (King James Version) reads: "And the days of Isaac were an hundred and fourscore years."

Is Genesis 35:28 in the Old or New Testament?

Genesis 35:28 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 35:28, what is one truth here you can carry into today?

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