Bible/Ezra/6

Ezra 6:18

6:17 And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses. as it is: Chaldee, according to the writing

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They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem, as it is written in the book of Moses.

And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

6:19 And the children of the captivity kept the passover upon the fourteenth day of the first month.

What does Ezra 6:18 mean?

Ezra 6:18 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include קוּם (qûwm), כָּהֵן (kâhên), פְּלֻגָּה (pᵉluggâh). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
they
setקוּםqûwm/koom/H6966{to rise (in various applications, literal, figurative, intensive and causative)}
the
priestsכָּהֵןkâhên/kaw-hane'/H3549{one officiating, a priest; also (by courtesy) an acting priest (although a layman)}
in
their
divisions,פְּלֻגָּהpᵉluggâh/pel-oog-gaw'/H6392{a section}
and
the
LevitesלֵוִיLêvîy/lay-vee'/H3879{something attached, i.e. a wreath}
in
their
courses,מַחְלְקָהmachlᵉqâh/makh-lek-aw'/H4255a section (of the Levites)
forעַלʻal/al/H5922{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
the
serviceעֲבִידָהʻăbîydâh/ab-ee-daw'/H5673labor or business
of
God,אֱלָהּʼĕlâhh/el-aw'/H426God
which
is
at
Jerusalem;יְרוּשָׁלֵםYᵉrûwshâlêm/yer-oo-shaw-lame'/H3390{Jerusalem}
as
it
is
writtenכְּתָבkᵉthâb/keth-awb'/H3792{something written, i.e. a writing, record or book}
in
the
bookסְפַרçᵉphar/sef-ar'/H5609a book
of
Moses.מֹשֶׁהMôsheh/mo-sheh'/H4873{Mosheh, the Israelite lawgiver}
as
it
is:
Chaldee,
according
to
the
writing

Commentary on Ezra 6:18

HENRY_FULL · Ezra 6:15–22
per">1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem. 2 Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. 3 And the king of Egypt put him down at Jerusalem, and condemned the land in a hundred talents of silver and a talent of gold. 4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt. 5 Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God. 6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. 7 Nebuchadnezzar also carried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. 8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. 9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord . 10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord , and made Zedekiah his brother king over Judah and Jerusalem. The destruction of Judah and Jerusalem is here coming on by degrees. God so ordered it to show that he has no pleasure in the ruin of sinners, but had rather they would turn and live, and therefore gives them both time and inducement to repent and waits to be gracious. The history of these reigns was more largely recorded in the last three chapters of the second of Kings. 1. Jehoahaz was set up by the people ( v. 1 ), but in one quarter of a year was deposed by Pharaoh-necho, and carried a prisoner to Egypt, and the land fined for setting him up, v. 2-4 . Of this young prince we hear no more. Had he trodden in the steps of his father's piety he might have reigned long and prospered; but we are told in the Kings that he did evil in the sight of the Lord, and therefore his triumphing was short and his joy but for a moment. 2. Jehoiakim was set up by the king of Egypt, an old enemy to their land, gave what king he pleased to the kingdom and what name he pleased to the king! v. 4 . He made Eliakim king, and called him Jehoiakim, in token of his authority over him. Jehoiakim did that which was evil ( v. 5 ), nay, we read of the abominations which he did ( v. 8 ); he was very wild and wicked. Idolatries generally go under the name of abominations. We hear no more of the king of Egypt, but the king of Babylon came up against him ( v. 6 ), seized him, and bound him with a design to carry him to Babylon; but, it seems, he either changed his mind, and suffered him to reign as his vassal, or death released the prisoner before he was carried away. However the best and most valuable vessels of the temple were now carried away and made use of in Nebuchadnezzar's temple in Babylon ( v. 7 ); for, we may suppose, no temple in the world was so richly furnished as that of Jerusalem. The sin of Judah was that they had brought the idols of the heathen into God's temple; and now their punishment was that the vessels of the temple were carried away to the service of the gods of the nations. If men will profane God's institutions by their sins, it is just with God to suffer them to be profaned by their enemies. These were the vessels which the false prophets flattered the people with hopes of the return of, Jer. xxvii. 16 . But Jeremiah told them that the rest should go after them ( Jer. xxvii. 21, 22 ), and they did so. But, as the carrying away of these vessels to Babylon began the calamity of Jerusalem, so Belshazzar's daring profanation of them there filled the measure of the iniquity of Babylon; for, when he drank wine in them to the honour of his gods, the handwriting on the wall presented him with his doom, Dan. v. 3 , &c. In the reference to the book of the Kings concerning this Jehoiakim mention is made of that which was found in him ( v. 8 ), which seems to be meant of the treachery that was found in him towards the king of Babylon; but some of the Jewish writers understand it of certain private marks or signatures found in his dead body, in honour of his idol, such cuttings as God had forbidden, Lev. xix. 28 . 3. Jehoiachin, or Jeconiah, the son of Jehoiakim, attempted to reign in his stead, and reigned long enough to show his evil inclination; but, after three months and ten days, the king of Babylon sent and fetched him away captive, with more of the goodly vessels of the temple. He is here said to be eight years old, but in Kings he is said to be eighteen when he began to reign, so that this seems to be a mistake of the transcriber, unless we suppose that his father took him at eight years old to join with him in the government, as some think. 11 Zedekiah was one and twenty years old when he began to reign,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 24:1

In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

2 Kings 24:2

And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets. by: Heb. by the hand of

2 Kings 24:5

Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kings 24:6

So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

2 Kings 24:13

And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.

Ezekiel 19:5

Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.

Daniel 1:1

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

Daniel 1:2

And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

Habakkuk 1:5

Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.

Topics

Temple, the Second

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Ezra 6:18.

Ezra 7:24

Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

Daniel 3:12

There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up. have: Cald. have set no regard upon thee

Ezra 6:16

And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy, the children of the captivity: Chaldee, the sons of the transportation

Ezra 6:7

Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.

Daniel 2:18

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. of the God: Cald. from before God that Daniel: or, that they should not destroy Daniel, etc

Daniel 2:49

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Ezra 4:24

Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

Ezra 5:1

Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.

Frequently asked questions

What does Ezra 6:18 say?

Ezra 6:18 (King James Version) reads: "And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses. as it is: Chaldee, according to the writing"

Is Ezra 6:18 in the Old or New Testament?

Ezra 6:18 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 6:18, what is one truth here you can carry into today?

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6:17Read all of Ezra 66:19