Bible/Ezra/6

Ezra 6:17

6:16 And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy, the children of the captivity: Chaldee, the sons of the transportation
And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

KJV

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They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve male goats, according to the number of the tribes of Israel.

And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

6:18 And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses. as it is: Chaldee, according to the writing

What does Ezra 6:17 mean?

Ezra 6:17 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include קְרֵב (qᵉrêb), חֲנֻכָּא (chănukkâʼ), דֵּן (dên). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
offeredקְרֵבqᵉrêb/ker-abe'/H7127{to approach (causatively, bring near) for whatever purpose}
at
the
dedicationחֲנֻכָּאchănukkâʼ/chan-ook-kaw'/H2597consecration
of
thisדֵּןdên/dane/H1836this
houseבַּיִתbayith/bah-yith/H1005{a house (in the greatest variation of applications, especially family, etc.)}
of
Godאֱלָהּʼĕlâhh/el-aw'/H426God
an
hundredמְאָהmᵉʼâh/meh-aw'/H3969a hundred; also as a multiplicative and a fraction}
bullocks,תּוֹרtôwr/tore/H8450a bull
two
hundredמְאָהmᵉʼâh/meh-aw'/H3969a hundred; also as a multiplicative and a fraction}
rams,דְּכַרdᵉkar/dek-ar'/H1798properly, a male, i.e. of sheep
fourאַרְבַּעʼarbaʻ/ar-bah'/H703{four}
hundredמְאָהmᵉʼâh/meh-aw'/H3969a hundred; also as a multiplicative and a fraction}
lambs;אִמַּרʼimmar/im-mar'/H563a lamb
and
for
a
sin
offeringחַטָּאָהchaṭṭâʼâh/khat-taw-aw'/H2402an offence, and the penalty or sacrifice forit
forעַלʻal/al/H5922{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
allכֹּלkôl/kole/H3606{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3479{Jisrael, a symbolical name of Jacob; also (typically) of his posterity}
twelveתְּרֵיןtᵉrêyn/ter-ane'/H8648two
heצְפִירtsᵉphîyr/tsef-eer'/H6841a he-goat
goats,עֵזʻêz/aze/H5796{a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)}
according
to
the
numberמִנְיָןminyân/min-yawn'/H4510enumeration
of
the
tribesשְׁבַטshᵉbaṭ/sheb-at'/H7625a clan
of
Israel.יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3479{Jisrael, a symbolical name of Jacob; also (typically) of his posterity}

Commentary on Ezra 6:17

HENRY_FULL · Ezra 6:15–22
per">1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem. 2 Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. 3 And the king of Egypt put him down at Jerusalem, and condemned the land in a hundred talents of silver and a talent of gold. 4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt. 5 Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God. 6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. 7 Nebuchadnezzar also carried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. 8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. 9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord . 10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord , and made Zedekiah his brother king over Judah and Jerusalem. The destruction of Judah and Jerusalem is here coming on by degrees. God so ordered it to show that he has no pleasure in the ruin of sinners, but had rather they would turn and live, and therefore gives them both time and inducement to repent and waits to be gracious. The history of these reigns was more largely recorded in the last three chapters of the second of Kings. 1. Jehoahaz was set up by the people ( v. 1 ), but in one quarter of a year was deposed by Pharaoh-necho, and carried a prisoner to Egypt, and the land fined for setting him up, v. 2-4 . Of this young prince we hear no more. Had he trodden in the steps of his father's piety he might have reigned long and prospered; but we are told in the Kings that he did evil in the sight of the Lord, and therefore his triumphing was short and his joy but for a moment. 2. Jehoiakim was set up by the king of Egypt, an old enemy to their land, gave what king he pleased to the kingdom and what name he pleased to the king! v. 4 . He made Eliakim king, and called him Jehoiakim, in token of his authority over him. Jehoiakim did that which was evil ( v. 5 ), nay, we read of the abominations which he did ( v. 8 ); he was very wild and wicked. Idolatries generally go under the name of abominations. We hear no more of the king of Egypt, but the king of Babylon came up against him ( v. 6 ), seized him, and bound him with a design to carry him to Babylon; but, it seems, he either changed his mind, and suffered him to reign as his vassal, or death released the prisoner before he was carried away. However the best and most valuable vessels of the temple were now carried away and made use of in Nebuchadnezzar's temple in Babylon ( v. 7 ); for, we may suppose, no temple in the world was so richly furnished as that of Jerusalem. The sin of Judah was that they had brought the idols of the heathen into God's temple; and now their punishment was that the vessels of the temple were carried away to the service of the gods of the nations. If men will profane God's institutions by their sins, it is just with God to suffer them to be profaned by their enemies. These were the vessels which the false prophets flattered the people with hopes of the return of, Jer. xxvii. 16 . But Jeremiah told them that the rest should go after them ( Jer. xxvii. 21, 22 ), and they did so. But, as the carrying away of these vessels to Babylon began the calamity of Jerusalem, so Belshazzar's daring profanation of them there filled the measure of the iniquity of Babylon; for, when he drank wine in them to the honour of his gods, the handwriting on the wall presented him with his doom, Dan. v. 3 , &c. In the reference to the book of the Kings concerning this Jehoiakim mention is made of that which was found in him ( v. 8 ), which seems to be meant of the treachery that was found in him towards the king of Babylon; but some of the Jewish writers understand it of certain private marks or signatures found in his dead body, in honour of his idol, such cuttings as God had forbidden, Lev. xix. 28 . 3. Jehoiachin, or Jeconiah, the son of Jehoiakim, attempted to reign in his stead, and reigned long enough to show his evil inclination; but, after three months and ten days, the king of Babylon sent and fetched him away captive, with more of the goodly vessels of the temple. He is here said to be eight years old, but in Kings he is said to be eighteen when he began to reign, so that this seems to be a mistake of the transcriber, unless we suppose that his father took him at eight years old to join with him in the government, as some think. 11 Zedekiah was one and twenty years old when he began to reign,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 23:36

Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.

2 Kings 23:37

And he did that which was evil in the sight of the LORD, according to all that his fathers had done.

Jeremiah 22:13

Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;

Jeremiah 26:21

And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;

Jeremiah 36:1

And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying,

Jeremiah 36:27

Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

Topics

DedicationTemple, the Second

Verses like this

Other verses that share key original-language words with Ezra 6:17.

Ezra 7:17

That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.

Ezra 6:16

And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy, the children of the captivity: Chaldee, the sons of the transportation

Ezra 5:11

And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.

Ezra 5:12

But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

Ezra 5:13

But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

Ezra 5:17

Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Ezra 6:9

And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

Ezra 7:24

Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

Frequently asked questions

What does Ezra 6:17 say?

Ezra 6:17 (King James Version) reads: "And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel."

Is Ezra 6:17 in the Old or New Testament?

Ezra 6:17 is in the Old Testament of the Bible, in the book of Ezra.

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6:16Read all of Ezra 66:18