Bible/Ezra/6

Ezra 6:19

6:18 And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses. as it is: Chaldee, according to the writing
And the children of the captivity kept the passover upon the fourteenth day of the first month.

KJV

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The children of the captivity kept the Passover on the fourteenth day of the first month.

And the children of the captivity kept the passover upon the fourteenth day of the first month.

And the children of the captivity kept the passover on the fourteenth day of the first month.

6:20 For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

What does Ezra 6:19 mean?

Ezra 6:19 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), גּוֹלָה (gôwlâh), עָשָׂה (ʻâsâh). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
the
captivityגּוֹלָהgôwlâh/go-law'/H1473exile; concretely and collectively exiles
keptעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
the
passoverפֶּסַחpeçach/peh'-sakh/H6453a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
upon
the
fourteenthאַרְבַּעʼarbaʻ/ar-bah'/H702four
day
of
the
firstרִאשׁוֹןriʼshôwn/ree-shone'/H7223first, in place, time or rank (as adjective or noun)
month.חֹדֶשׁchôdesh/kho'-desh/H2320the new moon; by implication, a month

Commentary on Ezra 6:19

HENRY_FULL · Ezra 6:15–22
per">1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem. 2 Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. 3 And the king of Egypt put him down at Jerusalem, and condemned the land in a hundred talents of silver and a talent of gold. 4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt. 5 Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God. 6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. 7 Nebuchadnezzar also carried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. 8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. 9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord . 10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord , and made Zedekiah his brother king over Judah and Jerusalem. The destruction of Judah and Jerusalem is here coming on by degrees. God so ordered it to show that he has no pleasure in the ruin of sinners, but had rather they would turn and live, and therefore gives them both time and inducement to repent and waits to be gracious. The history of these reigns was more largely recorded in the last three chapters of the second of Kings. 1. Jehoahaz was set up by the people ( v. 1 ), but in one quarter of a year was deposed by Pharaoh-necho, and carried a prisoner to Egypt, and the land fined for setting him up, v. 2-4 . Of this young prince we hear no more. Had he trodden in the steps of his father's piety he might have reigned long and prospered; but we are told in the Kings that he did evil in the sight of the Lord, and therefore his triumphing was short and his joy but for a moment. 2. Jehoiakim was set up by the king of Egypt, an old enemy to their land, gave what king he pleased to the kingdom and what name he pleased to the king! v. 4 . He made Eliakim king, and called him Jehoiakim, in token of his authority over him. Jehoiakim did that which was evil ( v. 5 ), nay, we read of the abominations which he did ( v. 8 ); he was very wild and wicked. Idolatries generally go under the name of abominations. We hear no more of the king of Egypt, but the king of Babylon came up against him ( v. 6 ), seized him, and bound him with a design to carry him to Babylon; but, it seems, he either changed his mind, and suffered him to reign as his vassal, or death released the prisoner before he was carried away. However the best and most valuable vessels of the temple were now carried away and made use of in Nebuchadnezzar's temple in Babylon ( v. 7 ); for, we may suppose, no temple in the world was so richly furnished as that of Jerusalem. The sin of Judah was that they had brought the idols of the heathen into God's temple; and now their punishment was that the vessels of the temple were carried away to the service of the gods of the nations. If men will profane God's institutions by their sins, it is just with God to suffer them to be profaned by their enemies. These were the vessels which the false prophets flattered the people with hopes of the return of, Jer. xxvii. 16 . But Jeremiah told them that the rest should go after them ( Jer. xxvii. 21, 22 ), and they did so. But, as the carrying away of these vessels to Babylon began the calamity of Jerusalem, so Belshazzar's daring profanation of them there filled the measure of the iniquity of Babylon; for, when he drank wine in them to the honour of his gods, the handwriting on the wall presented him with his doom, Dan. v. 3 , &c. In the reference to the book of the Kings concerning this Jehoiakim mention is made of that which was found in him ( v. 8 ), which seems to be meant of the treachery that was found in him towards the king of Babylon; but some of the Jewish writers understand it of certain private marks or signatures found in his dead body, in honour of his idol, such cuttings as God had forbidden, Lev. xix. 28 . 3. Jehoiachin, or Jeconiah, the son of Jehoiakim, attempted to reign in his stead, and reigned long enough to show his evil inclination; but, after three months and ten days, the king of Babylon sent and fetched him away captive, with more of the goodly vessels of the temple. He is here said to be eight years old, but in Kings he is said to be eighteen when he began to reign, so that this seems to be a mistake of the transcriber, unless we suppose that his father took him at eight years old to join with him in the government, as some think. 11 Zedekiah was one and twenty years old when he began to reign,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 24:13

And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.

Ezra 1:7

Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;

Jeremiah 27:16

Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD'S house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.

Jeremiah 28:3

Within two full years will I bring again into this place all the vessels of the LORD'S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon: two: Heb. two years of days

Daniel 5:2

Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. father: or, grandfather taken: Cald. brought forth

Verses like this

Other verses that share key original-language words with Ezra 6:19.

Leviticus 23:5

In the fourteenth day of the first month at even is the LORD'S passover.

Exodus 12:18

In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

Exodus 12:2

This month shall be unto you the beginning of months: it shall be the first month of the year to you.

Exodus 12:6

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. in: Heb. between the two evenings

Exodus 40:17

And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

Exodus 40:2

On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

Genesis 13:4

Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Genesis 8:13

And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

Frequently asked questions

What does Ezra 6:19 say?

Ezra 6:19 (King James Version) reads: "And the children of the captivity kept the passover upon the fourteenth day of the first month."

Is Ezra 6:19 in the Old or New Testament?

Ezra 6:19 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 6:19, what is one truth here you can carry into today?

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