Bible/Ezra/6

Ezra 6:20

6:19 And the children of the captivity kept the passover upon the fourteenth day of the first month.
For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

KJV

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Because the priests and the Levites had purified themselves together, all of them were pure. They killed the Passover for all the children of the captivity, for their brothers the priests, and for themselves.

For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brothers the priests, and for themselves.

6:21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

What does Ezra 6:20 mean?

Ezra 6:20 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include כֹּהֵן (kôhên), לֵוִיִּי (Lêvîyîy), טָהֵר (ṭâhêr). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
the
priestsכֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
and
the
LevitesלֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi
were
purifiedטָהֵרṭâhêr/taw-hare'/H2891to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
together,אֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
all
of
them
were
pure,טָהוֹרṭâhôwr/taw-hore'/H2889pure (in a physical, chemical, ceremonial or moral sense)
and
killedשָׁחַטshâchaṭ/shaw-khat'/H7819to slaughter (in sacrifice or massacre)
the
passoverפֶּסַחpeçach/peh'-sakh/H6453a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
for
all
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
the
captivity,גּוֹלָהgôwlâh/go-law'/H1473exile; concretely and collectively exiles
and
for
their
brethrenאָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
the
priests,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
and
for
themselves.

Commentary on Ezra 6:20

HENRY_FULL · Ezra 6:15–22
per">1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem. 2 Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. 3 And the king of Egypt put him down at Jerusalem, and condemned the land in a hundred talents of silver and a talent of gold. 4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt. 5 Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God. 6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. 7 Nebuchadnezzar also carried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. 8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. 9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord . 10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord , and made Zedekiah his brother king over Judah and Jerusalem. The destruction of Judah and Jerusalem is here coming on by degrees. God so ordered it to show that he has no pleasure in the ruin of sinners, but had rather they would turn and live, and therefore gives them both time and inducement to repent and waits to be gracious. The history of these reigns was more largely recorded in the last three chapters of the second of Kings. 1. Jehoahaz was set up by the people ( v. 1 ), but in one quarter of a year was deposed by Pharaoh-necho, and carried a prisoner to Egypt, and the land fined for setting him up, v. 2-4 . Of this young prince we hear no more. Had he trodden in the steps of his father's piety he might have reigned long and prospered; but we are told in the Kings that he did evil in the sight of the Lord, and therefore his triumphing was short and his joy but for a moment. 2. Jehoiakim was set up by the king of Egypt, an old enemy to their land, gave what king he pleased to the kingdom and what name he pleased to the king! v. 4 . He made Eliakim king, and called him Jehoiakim, in token of his authority over him. Jehoiakim did that which was evil ( v. 5 ), nay, we read of the abominations which he did ( v. 8 ); he was very wild and wicked. Idolatries generally go under the name of abominations. We hear no more of the king of Egypt, but the king of Babylon came up against him ( v. 6 ), seized him, and bound him with a design to carry him to Babylon; but, it seems, he either changed his mind, and suffered him to reign as his vassal, or death released the prisoner before he was carried away. However the best and most valuable vessels of the temple were now carried away and made use of in Nebuchadnezzar's temple in Babylon ( v. 7 ); for, we may suppose, no temple in the world was so richly furnished as that of Jerusalem. The sin of Judah was that they had brought the idols of the heathen into God's temple; and now their punishment was that the vessels of the temple were carried away to the service of the gods of the nations. If men will profane God's institutions by their sins, it is just with God to suffer them to be profaned by their enemies. These were the vessels which the false prophets flattered the people with hopes of the return of, Jer. xxvii. 16 . But Jeremiah told them that the rest should go after them ( Jer. xxvii. 21, 22 ), and they did so. But, as the carrying away of these vessels to Babylon began the calamity of Jerusalem, so Belshazzar's daring profanation of them there filled the measure of the iniquity of Babylon; for, when he drank wine in them to the honour of his gods, the handwriting on the wall presented him with his doom, Dan. v. 3 , &c. In the reference to the book of the Kings concerning this Jehoiakim mention is made of that which was found in him ( v. 8 ), which seems to be meant of the treachery that was found in him towards the king of Babylon; but some of the Jewish writers understand it of certain private marks or signatures found in his dead body, in honour of his idol, such cuttings as God had forbidden, Lev. xix. 28 . 3. Jehoiachin, or Jeconiah, the son of Jehoiakim, attempted to reign in his stead, and reigned long enough to show his evil inclination; but, after three months and ten days, the king of Babylon sent and fetched him away captive, with more of the goodly vessels of the temple. He is here said to be eight years old, but in Kings he is said to be eighteen when he began to reign, so that this seems to be a mistake of the transcriber, unless we suppose that his father took him at eight years old to join with him in the government, as some think. 11 Zedekiah was one and twenty years old when he began to reign,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 24:5

Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

2 Kings 24:6

So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

1 Chronicles 3:16

And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son. Jeconiah: also called, Jehoiachin 2kin.24.6, Zedekiah: or Coniah ier.22.24

1 Chronicles 3:17

And the sons of Jeconiah; Assir, Salathiel his son, Salathiel: Heb. Shealtiel

Jeremiah 22:24

As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

Jeremiah 22:28

Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

Matthew 1:11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias begat Jakim, and Jakim begat Jechonias

Matthew 1:12

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Topics

Passover

Verses like this

Other verses that share key original-language words with Ezra 6:20.

Exodus 12:21

Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. lamb: or, kid

Exodus 34:25

Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

Exodus 38:21

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

Genesis 10:25

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. Peleg: that is Division

Leviticus 1:11

And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.

Leviticus 1:5

And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.

Leviticus 13:13

Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

Leviticus 14:19

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

Frequently asked questions

What does Ezra 6:20 say?

Ezra 6:20 (King James Version) reads: "For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves."

Is Ezra 6:20 in the Old or New Testament?

Ezra 6:20 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 6:20, what is one truth here you can carry into today?

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