2 Chronicles 5:11

Solomon having finished the temple, brings in the things which his father had consecrated, 2Chr 5:1. He assembles the elders and chiefs of Israel and the Levites, in order to bring up the ark from the city of David, 2Chr 5:2, 2Chr 5:3. They bring it and its vessels; and having offered innumerable sacrifices, place it in the temple, under the wings of the cherubim, 2Chr 5:4-10. The Levites, singers, and trumpeters praise God; and his glory descends and fills the house, so that the priests cannot stand to minister, 2Chr 5:11-14. Verse 1 Brought in all the things - See the note on 1Kgs 7:51. Verse 3 The feast - "That is, the feast of tabernacles, which was held in the seventh month." - Targum. See 1Kgs 8:2. Verse 9 They drew out the staves - As the ark was no longer to be carried about, these were unnecessary. Verse 10 There was nothing in the ark save - The Chaldee paraphrases thus: "There was nothing put in the ark but the two tables which Moses placed there, after the first had been broken on account of the calf which they made in Horeb, and the two other tables had been confirmed which were written with writing expressed in the Ten Words." Verse 11 When the priests were come out - After having carried the ark into the holy of holies, before the sacred service had commenced. Verse 12 A hundred and twenty priests - Cymbals, psalteries, and harps, of any kind, in union with a hundred and twenty trumpets or horns, could not produce much harmony; as to melody, that must have been impossible, as the noise was too great. Verse 13 For he is good - This was either the whole of the song, or the burden of each verse. The Hebrew is very short: - כי טוב כי לעולם חסדו Ki tob ki leolam chasdo. For he is good; for his mercy is endless. Verse 14 The priests could not stand - What a proof of the being of God, and of the Divine presence! What must those holy men have felt at this time! Introduction

By course - According to David's appointment, 1Chron 24:1 - 31, 25:1 - 22, which was only for the ordinary service, but in extraordinary solemnities, such as this, they all came together.

The Temple Filled with Glory. ( b. c. 1004.) 11 And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course: 12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:) 13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord ; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord , saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord ; 14 So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God. Solomon, and the elders of Israel, had done what they could to grace the solemnity of the introduction of the ark; but God, by testifying his acceptance of what they did, put the greatest honour upon it. The cloud of glory that filled the house beautified it more than all the gold with which it was overlaid or the precious stones with which it was garnished; and yet that was no glory in comparison with the glory of the gospel dispensation, 2 Cor. iii. 8-10 . Observe, I. How God took possession of the temple: He filled it with a cloud, v. 13 . 1. Thus he signified his acceptance of this temple to be the same to him that the tabernacle of Moses was, and assured them that he would be the same in it; for it was by a cloud that he made his public entry into that, Exod. xl. 34 . 2. Thus he considered the weakness and infirmity of those to whom he manifested himself, who could not bear the dazzling lustre of the divine light: it would have overpowered them; he therefore spread his cloud upon it, Job xxvi. 9 . Christ revealed things unto his disciples as they were able to bear them, and in parables, which wrapped up divine things as in a cloud. 3. Thus he would affect all that worshipped in his courts with holy reverence and fear. Christ's disciples were afraid when they entered into a cloud, Luke ix. 34 . 4. Thus he would intimate the darkness of that dispensation, by reason of which they could not stedfastly look to the end of those things which were now abolished, 2 Cor. iii. 13 . II. When he took possession of it. 1. When the priests had come out of the holy place, v. 11 . This is the way of giving possession. All must come out, that the rightful owner may come in. Would we have God dwell in our hearts? We must leave room for him; let every thing else give way. We are here told that upon this occasion the whole family of the priests attended, and not any one particular course: All the priests that were present were sanctified ( v. 11 ), because there was work enough for them all, when such a multitude of sacrifices were to be offered, and because it was fit that they should all be eye-witnesses of this solemnity and receive the impressions of it. 2. When the singers and musicians praised God, then the house was filled with a cloud. This is very observable; it was not when they offered sacrifices, but when they sang the praises of God, that God gave them this token of his favour; for the sacrifice of praise pleaseth the Lord better than that of an ox or bullock, Ps. lxix. 31 . All the singers and musicians were employed, those of all the three families; and, to complete the concert, 120 priests, with their trumpets, joined with them, all standing at the east end of the altar, on that side of the court which lay outmost towards the people, v. 12 . And, when this part of the service began, the glory of God appeared. Observe, (1.) It was when they were unanimous, when they were as one, to make one sound. The Holy God descended on the apostles when they met with one accord, Acts ii. 1-4 . Where unity is the Lord commands the blessing. (2.) It was when they were lively and hearty, and lifted up their voice to praise the Lord. Then we serve God acceptably when we are fervent in spirit serving him. (3.) It was when they were, in their praises, celebrating the everlasting mercy and goodness of God. As there is one saying oftener repeated in scripture than this, his mercy endureth for ever (twenty-six times in one psalm, Ps. cxxxvi. , and often elsewhere), so there is none more signally owned from heaven; for it was not the expression of some rapturous flights that the priests were singing when the glory of God appeared, but this plain song, He is good, and his mercy endureth for ever. God's goodness is his glory, and he is pleased when we give him the glory of it. III. What was the effect of it. The priests themselves could not stand to minister, by reason of the cloud ( v. 14 ), which, as it was an evidence that the law made men priests that had infirmity, so (as bishop Patrick observes) it was a plain intimation that the Levitical priesthood should cease, and stand no longer to minister, when the Messiah should come, in whom the fulness of the godhead should dwell bodily. In him the glory of God dwelt among us, but covered with a cloud. The Word was made flesh; and when he comes to his temple, like a refiner's fire, who may abide the day of his coming? And who shall stand when he appeareth? Mal. iii. 1, 2 .