2 Kings 15:8

's wicked and oppressive reign; he subsidizes the king of Assyria, and dies, after having reigned ten years, 2Kgs 15:16-22 . Pekahiah, his son, reigns in his stead; does wickedly; Pekah, one of his captains, conspires against and kills him, after he had reigned two years, 2Kgs 15:23-26 . Pekah reigns in his stead, and acts wickedly, 2Kgs 15:27-28 . Tiglath-pileser, king of Assyria, carries into captivity the inhabitants of many cities, 2Kgs 15:29 . Hoshea conspires against and slays Pekah, after he had reigned twenty years; and reigns in his stead, 2Kgs 15:30 , 2Kgs 15:31 . Jotham beans to reign over Judah; he reigns well; dies after a reign of sixteen years, and is succeeded by his son Ahaz, 2Kgs 15:32-38 . Verse 1 In the twenty and seventh year of Jeroboam - Dr. Kennicott complains loudly here, because of "the corruption in the name of this king of Judah, who is expressed by four different names in this chapter: Ozriah, Oziah, Ozrihu, and Ozihu. Our oldest Hebrew MS. relieves us here by reading truly, in 2Kgs 15:1 , 2Kgs 15:6 , 2Kgs 15:7 , עזיהו Uzziah, where the printed text is differently corrupted. This reading is called true, 1. Because it is supported by the Syriac and Arabic versions in these three verses. 2. Because the printed text itself has it so in 2Kgs 15:32 , 2Kgs 15:34 of this very chapter. 3. Because it is so expressed in the parallel place in Chronicles; and, 4. Because it is not Αζαριας, Azariah, but Οζιας, Oziah, (Uzziah), in St. Matthew's genealogy." There are insuperable difficulties in the chronology of this place. The marginal note says, "This is the twenty-seventh year of Jeroboam's partnership in the kingdom with his father, who made him consort at his going to the Syrian wars. It is the sixteenth year of Jeroboam's monarchy." Dr. Lightfoot endeavors to reconcile this place with 2Kgs 14:16 , 2Kgs 14:17 , thus: "At the death of Amaziah, his son and heir Uzziah was but four years old, for he was about sixteen in Jeroboam's twenty-seventh year; therefore, the throne must have been empty eleven years, and the government administered by protectors while Uzziah was in his minority." Learned men are not agreed concerning the mode of reconciling these differences; there is probably some mistake in the numbers. I must say to all the contending chronologers: - Non nostrum inter vos tantas componere lites. When such men disagree, I can't decide. Verse 3 He did that which was right - It is said, 2Chr 26:5 , that he sought the Lord in the days of Zechariah the prophet, and God made him to prosper; that he fought against the Philistines; broke down the walls of Gath, Jabneh, and Ashdod; prevailed over the Arabians and Mehunims; and that the Ammonites paid him tribute; and his dominion extended abroad, even to the entering in of Egypt; that he built towers in Jerusalem, at the corner gate, valley gate, and turning of the wall; and built towers also in the desert, and digged many wells; that he had a very strong and well-regulated military force, which he provided with a well-stocked arsenal; and constructed many military engines to shoot arrows and project great stones; and that his fame was universally spread abroad. Verse 5 The Lord smote the king, so that he was a leper - The reason of this plague is well told in the above quoted chapter, 2Chr 26:16 . That his heart being elated, he went into the temple to burn incense upon the altar, assuming to himself the functions of the high priest; that Azariah the priest, with fourscore others, went in after him, to prevent him; and that while they were remonstrating against his conduct, the Lord struck him with the leprosy, which immediately appeared on his forehead; that they thrust him out as an unclean person; and that he himself hurried to get out, feeling that the Lord had smitten him; that he was obliged to dwell in a house by himself, being leprous, to the day of his death; and that during this time the affairs of the kingdom were administered by his son Jotham. A poet, ridiculing the conduct of those who, without an episcopal ordination, think they have authority from God to dispense all the ordinances of the Church, expresses himself thus: - But now the warm enthusiast cries, The office to myself I take; Offering the Christian sacrifice, Myself a lawful priest I make: To me this honor appertains, No need of man when God ordains. [Some go into the contrary extreme, and in effect say, no need of God when Man ordains.] Though kings may not so far presume, 'Tis no presumption in a clown, And, lo, without a call from Rome, My flail or hammer I lay down; And if my order's name ye seek, Come, see a new Melchisedek! Ye upstart (men-made) priests, your sentence know, The marks you can no longer hide; Your daring deeds too plainly show The loathsome leprosy of pride; And if ye still your crime deny, Who lepers live shall lepers die. Charles Wesley. This is very severe, but applies to every man who, through pride, presumption, or the desire of gain, enters into the priest's office, though he have the utmost authority that the highest ecclesiastical officer can confer. Verse 10 Smote him before the people - In some public assembly: he probably became very unpopular. Verse 12 This was the word of the Lord - unto Jehu - God had promised to Jehu that his sons should sit on the throne of Israel to the fourth generation; and so it came to pass, for Jehoahaz, Joash, Jeroboam, and Zachariah, succeeded Jehu, to whom this promise was made. But because he executed the Divine purpose with an uncommanded cruelty, therefore God cut his family short, according to his word by Hosea, I will avenge the blood of Jezreel upon the house of Jehu; and I will cause to cease the kingdom of the house of Israel, Hos 1:4 . Verse 13 He reigned a full month - Menahem is supposed to have been one of Zachariah's generals. Hearing of the death of his master, when he was with the troops at Tirzah, he hastened to Samaria, and slew the murderer, and had himself proclaimed in his stead. But, as the people of Tiphsah did not open their gates to him, he took the place by assault; and as the text tells us, practiced the most cruel barbarities, even ripping up the women that were with child! Verse 19 Pul, the king of Assyria - This is the first time we hear of Assyria since the days of Nimrod, its founder, Gen 10:11 . Dean Prideaux supposes that this Pul was father of the famous Sardanapalus, the son himself being called Sardan; to which, as was frequent in those times, the father's name, Pul, was added, making Sardanpul of which the Greeks and Latins made Sardanapalus; and this Pul is supposed to be the same that reigned in Nineveh when Jonah preached the terrors of the Lord to that city. That his hand - That is, his power and influence, might be with him: in this sense is the word hand frequently used in Scripture. Verse 20 Each man fifty shekels of silver - Upwards of five pounds sterling a man. Verse 21 Are they not written in - the chronicles - There are no chronicles extant, in which there is any thing farther relative to this king. Verse 25 Smote him in Samaria, in the palace of the king's house, with Argob and Arieh - Who Argob and Arieh were we know not; some make them men, some make them statues. Pekah had fifty Gileadites in the conspiracy with him. Verse 29 Came Tiglath-pileser - He is supposed to have been the successor of Sardanapalus: Dean Prideaux makes him the same with Arbaces, called by Aelian Thilgamus, and by Usher Ninus junior; who, together with Belesis, headed the conspiracy against Sardanapalus, and fixed his seat at Nineveh, the ancient residence of the Assyrian kings; as did Belesis, who is called, in Isa 39:1 , Baladan, fix his at Babylon. Took Ijon - These places belonged to Israel; and were taken by Ben-hadad, king of Syria, when he was in league with Asa, king of Judah. See 1Kgs 15:20 . They were regained by Jeroboam the second; and now they are taken from Israel once more by Tiglath-pileser. From 1Chr 5:26 , we learn that Pul and Tiglath-pileser, kings of Assyria, carried away into captivity the two tribes of Reuben, and Gad, and the half tribe of Manasseh; all that belonged to Israel, on the other side of Jordan. These were never restored to Israel. Verse 30 Hoshea the son of Elah - in the twentieth year of Jotham - There are many difficulties in the chronology of this place. To reconcile the whole, Calmet says: "Hoshea conspired against Pekah, the twentieth year of the reign of this prince, which was the eighteenth after the beginning of the reign of Jotham, king of Judah. Two years after this, that is, the fourth year of Ahaz, and the twentieth of Jotham, Hoshea made himself master of a part of the kingdom, according to 2Kgs 15:30 . Finally, the twelfth year of Ahaz, Hoshea had peaceable possession of the whole kingdom, according to 2Kgs 17:1 ." Verse 36 Now the rest of the acts of Jotham - These acts are distinctly stated in 2Chr 27:1-9 . He built the high gate of the house of the Lord, and he built much on the wall of Ophel. He built cities in the mountains of Judah; and in the forests he built castles and towers. He overthrew the Ammonites; and obliged them to give him one hundred talents of silver, ten thousand measures of wheat, and ten thousand of barley, for three consecutive years. He was twenty-five years old when he began to reign, and he reigned sixteen years. These are the particulars which we learn from the place in Chronicles quoted above; few of which are mentioned in this place. As to the higher gate of the house of the Lord, commentators are not well agreed: some think it was a gate which he then made, and which did not exist before, and is the same that is called the new gate, Jer 26:10 , which is very likely. Verse 37 In those days the Lord began to send - It was about this time that the Assyrian wars, so ruinous to the Jews, began; but it was in the following reigns that they arrived at their highest pitch of disaster to those unfaithful and unfortunate people. However much we may blame the Jews for their disobedience and obstinacy, yet we cannot help feeling for them under their severe afflictions. Grievously they have sinned, and grievously have they suffered for it. And if they be still objects of God's judgments, there is revelation to believe that they will yet be objects of God's goodness. Many think the signs of the times are favorable to this ingathering; but there is no evidence among the people themselves that the day of their redemption is at hand. They do not humble themselves; they do not seek the Lord. Introduction Ahaz begins to reign, acts wickedly, and restores idolatry in Judea, 2Kgs 16:1-4 . Rezin, king of Syria, besieges Jerusalem, but cannot take it; he takes Elath, and drives the Jews thence, 2Kgs 16:5 , 2Kgs 16:6 . Ahaz hires Tiglath-pileser against the king of Syria and the king of Israel, and gives him the silver and gold that were found in the treasures of the house of the Lord, 2Kgs 16:7 ,

Six months - After the throne had been vacant several years, thro' the dissentions that were in the kingdom.

758.) 8 In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months. 9 And he did that which was evil in the sight of the Lord , as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin. 10 And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead. 11 And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel. 12 This was the word of the Lord which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass. 13 Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria. 14 For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead. 15 And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel. 16 Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up. 17 In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria. 18 And he did that which was evil in the sight of the Lord : he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin. 19 And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand. 20 And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land. 21 And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 22 And Menahem slept with his fathers; and Pekahiah his son reigned in his stead. 23 In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years. 24 And he did that which was evil in the sight of the Lord : he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin. 25 But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room. 26 And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel. 27 In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years. 28 And he did that which was evil in the sight of the Lord : he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin. 29 In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria. 30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah. 31 And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel. The best days of the kingdom of Israel were while the government was in Jehu's family. In his reign, and the next three reigns, though there were many abominable corruptions and miserable grievances in Israel, yet the crown went in succession, the kings died in their beds, and some care was taken of public affairs; but, now that those days are at an end, the history which we have in these verses of about thirty-three years represents the affairs of that kingdom in the utmost confusion imaginable. Woe to those that were with child ( v. 16 ) and to those that gave suck in those days, for then must needs be great tribulations, when, for the transgression of the land, many were the princes thereof. I. Let us observe something, in general, concerning these unhappy revolutions and the calamities which must needs attend them—these bad times, as they may truly be called. 1. God had tried the people of Israel both with judgments and mercies, explained and enforced by his servants the prophets, and yet they continued impenitent and unreformed, and therefore God justly brought these miseries upon them, as Moses had warned them. If you will yet walk contrary to me, I will punish you yet seven times more, Lev. xxvi. 21 , &c. 2. God made good his promise to Jehu, that his sons to the fourth generation after him should sit upon the throne of Israel, which was a greater favour than was shown to any of the royal families either before or after his. God had said it should be so ( ch. x. 30 ) and we are told in this chapter ( v. 12 ) that so it came to pass. See how punctual God is to his promises. These calamities God long designed for Israel, and they deserved them, yet they were not inflicted till that word had taken effect to the full. Thus God rewarded Jehu for his zeal in destroying the worship of Baal and the house of Ahab; and yet, when the measure of the sins of the house of Jehu was full, God avenged upon it the blood then shed, called the blood of Jezreel, Hos. i. 4 . 3. All these kings did that which was evil in the sight of the Lord, for they walked in the sins of Jeroboam the son of Nebat. Though at variance with one another, yet in this they agreed, to keep up idolatry, and the people loved to have it so; though they were emptied from vessel to vessel, that taste remained in them, and that scent was not changed. It was sad indeed when their government was so often altered, yet never for the better—that among all those contending interests none of them should think it as much their interest to destroy the calves as others had done to support them. 4. Each of these (except one) conspired against his predecessor, and slew him— Shallum, Menahem, Pekah, and Hoshea, all traitors and murderers, and yet all kings awhile, one of them ten, another twenty, and another nine years; for God may suffer wickedness to prosper and to carry away the wealth and honours awhile, but, sooner or later, blood shall have blood, and he that dealt treacherously shalt be dealt treacherously with. One wicked man is often made a scourge to another, and every wicked man, at length, a ruin to himself. 5. The ambition of the great men made the nation miserable. Here is Tiphsah, a city of Israel, barbarously destroyed, with all the coasts thereof, by one of these pretenders ( v. 16 ), and no doubt it was through blood that each of them waded to the throne, nor could any of these kings perish alone. No land can have greater pests, nor Israel worse troubles, than such men as care not how much the welfare and repose of their country are sacrificed to their revenge and affectation of dominion. 6. While the nation was thus shattered by divisions at home the kings of Assyria, first one ( v. 19 ) and then another ( v. 29 ), came against it and did what they pleased. Nothing does more towards the making of a nation an easy prey to a common enemy than intestine broils and contests for the sovereignty. Happy the land where that is settled. 7. This was the condition of Israel just before they were quite ruined and carried away captive, for that was in the ninth year of Hoshea, the last of these usurpers. If they had, in these days of confusion and perplexity, humbled themselves before God and sought his face, that final destruction might have been prevented; but when God judgeth he will overcome. These factions, the fruit of an evil spirit sent among them, hastened that captivity, for a kingdom thus divided against itself will soon come to desolation. II. Let us take a short view of the particular reigns. 1. Zachariah, the son of Jeroboam, began to reign in the thirty-eighth year of Azariah, or Uzziah, king of Judah, v. 8 . Some of the most critical chronologers reckon that between Jeroboam and his son Zachariah the throne was vacant twenty-two years, others eleven years, through the disturbances and dissensions that were in the kingdom; and then it was not strange that Zachariah was deposed before he was well seated on the throne: he reigned but six months, and then Shallum slew him before the people, perhaps as Caesar was slain in the senate, or he put him to death publicly as a criminal, with the approbation of the people, to whom he had, some way or other, made himself odious; so ended the line of Jehu. 2. But had Shallum peace, who slew his master? No, he had not ( v. 13 ), one month of days measured his reign and then he was cut off; perhaps to this the prophet, who then lived, refers ( Hos. v. 7 ), Now shall a month devour them with their portions. That dominion seldom lasts long which is founded in blood and falsehood. Menahem, either provoked by his crime or animated by his example, soon served him as he had served his master— slew him and reigned in his stead, v. 14 . Probably he was general in the army, which then lay encamped at Tirzah, and, hearing of Shallum's treason and usurpation, hastened to punish it, as Omri did that of Zimri in a like case, 1 Kings xvi. 17 . 3. Menahem held the kingdom ten years, v. 17 . But, whereas we have heard that the kings of the house of Israel were merciful kings ( 1 Kings xx. 31 ), this Menahem (the scandal of his country) was so prodigiously cruel to those of his own nation who hesitated a little at submitting to him that he not only ruined a city, and the coasts thereof, but, forgetting that he himself was born of a woman, ripped up all the women with child, v. 16 . We may well wonder that ever it should enter into the heart of any man to be so barbarous, and to be so perfectly lost to humanity itself. By these cruel methods he hoped to strengthen himself and to frighten all others into his interests; but it seems he did not gain his point, for when the king of Assyria came against him, (1.) So little confidence had he in his people that he durst not meet him as an enemy, but was obliged, at a vast expense, to purchase a peace with him. (2.) Such need had he of help to confirm the kingdom in his hand that he made it part of his bargain with him (a bargain which, no doubt, the king of Assyria knew how to make a good hand of another time) that he should assist him against his own subjects that were disaffected to him. The money wherewith he purchased his friendship was a vast sum, no less than 1000 talents of silver ( v. 19 ), which Menahem exacted, it is probable, by military execution, of all the mighty men of wealth, very considerately sparing the poor, and laying the burden (as was fit) on those that were best able to bear it; being raised, it was given to the king of Assyria, as pay for his army, fifty shekels of silver for each man in it. Thus he got clear of the king of Assyria for this time; he staid not to quarter in the land ( v. 20 ), but his army now got so rich a booty with so little trouble that it encouraged them to come again, not long after, when they laid all waste. Thus was he the betrayer of his country that should have been the protector of it. 4. Pekahiah, the son of Menahem, succeeded his father, but reigned only two years, and then was treacherously slain by Pekah, falling under the load both of his own and of his father's wickedness. It is repeated concerning him as before that he departed not from the sins of Jeroboam. Still this is mentioned, to show that God was righteous in bringing that destruction upon them which came not long after, because they hated to be reformed, v. 24 . Pekah, it seems, had some persons of figure in his interest, two of whom are here named ( v. 25 ), and with their help he compassed his design. 5. Pekah, though he got the kingdom by treason, kept it twenty years ( v. 27 ), so long it was before his violent dealing returned upon his own head, but it returned at last. This Pekah, son of Remaliah, (1.) Made himself more considerable abroad than any of these usurpers, for he was, even in the latter end of his time (in the reign of Ahaz, which began in his seventeenth year), a great terror to the kingdom of Judah, as we find, Isa. vii. 1 , &c. (2.) He lost a great part of his kingdom to the king of Assyria. Several cities are here named ( v. 29 ) which were taken from him, all the land of Gilead on the other side Jordan, and Galilee in the north containing the tribes of Naphtali and Zebulon, were seized, and the inhabitants carried captive into Assyria. By this judgment God punished him for his attempt upon Judah and Jerusalem. It was then foretold that within two or three years after he made that attempt, before a child, then born, should be able to cry My father and my mother, the riches of Samaria should be taken away before the king of Assyria ( Isa. viii. 4 ), and here we have the accomplishment of that prediction. (3.) Soon after this he forfeited his life to the resentments of his countrymen, who, it is probable, were disgusted at him for leaving them exposed to a foreign enemy, while he was invading Judah, of which Hoshea took advantage and, to gain his crown, seized his life, slew him, and reigned in his stead. Surely he was fond of a crown indeed who, at this time, would run such a hazard as a traitor did; for the crown of Israel, now that it had lost the choicest of its flowers and jewels, was lined more than ever with thorns, had of late been fatal to all the heads that had worn it, was forfeited to divine justice, and now ready to be laid in the dust—a crown which a wise man would not have taken up in the street, yet Hoshea not only ventured upon it but ventured for it, and it cost him dear. The Reign of Jotham. ( b. c. 742.)