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2 Kings 19:10

19:9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

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‘Tell Hezekiah king of Judah this: “Don’t let your God in whom you trust deceive you, saying, Jerusalem will not be given into the hand of the king of Assyria.

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

Thus shall you speak to Hezekiah king of Judah, saying, Let not your God in whom you trust deceive you, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

19:11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

What does 2 Kings 19:10 mean?

2 Kings 19:10 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), חִזְקִיָּה (Chizqîyâh), מֶלֶךְ (melek). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Thus
shall
ye
speakאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
to
HezekiahחִזְקִיָּהChizqîyâh/khiz-kee-yaw'/H2396Chizkijah, a king of Judah, also the name of two other Israelites
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
Judah,יְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Let
not
thy
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
in
whom
thou
trustestבָּטַחbâṭach/baw-takh'/H982figuratively, to trust, be confident or sure
deceiveנָשָׁאnâshâʼ/naw-shaw'/H5377to lead astray, i.e. (mentally) to delude, or (morally) to seduce
thee,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Jerusalemיְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
shall
not
be
deliveredנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
into
the
handיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
of
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
Assyria.אַשּׁוּרʼAshshûwr/ash-shoor'/H804Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire

Commentary on 2 Kings 19:10

HENRY_FULL · 2 Kings 19:10–16
i> 828.) 1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah. 2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem. 3 And he did that which was right in the sight of the Lord , yet not like David his father: he did according to all things as Joash his father did. 4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places. 5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father. 6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin. 7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day. Amaziah, the son and successor of Joash, is the king whom here we have an account of. Let us take a view of him, I. In the temple; and there he acted, in some measure, well, like Joash, but not like David, v. 3 . He began well, but did not persevere: He did that which was right in the sight of the Lord, kept up his attendance on God's altars and his attention to God's word, yet not like David. It is not enough to do that which our pious predecessors did, merely to keep up the usage, but we must do it as they did it, from the same principle of faith and devotion and with the same sincerity and resolution. It is here taken notice of, as before, that the high places were not taken away, v. 4 . It is hard to get clear of those corruptions which, by long usage, have gained both prescription and a favourable opinion. II. On the bench; and there we have him doing justice on the traitors that murdered his father, not as soon as ever he came to the crown, lest it should occasion some disturbance, but he prudently deferred it till the kingdom was confirmed in his hand, v. 5 . To weaken a factious party gradually, when it is not safe to provoke, often proves the way to ruin it effectually. Justice strikes surely by striking slowly, and is often executed most prudently when it is not executed presently. Wisdom here is profitable to direct. Amaziah did thus, 1. According to the rule of the law, that ancient rule, that he that sheds man's blood by man shall his blood be shed. Never let traitors or murderers expect to come to their graves like other men. Let them flee to the pit, and let no man stay them. 2. Under the limitation of the law: The children of the murderers he slew not, because the law of Moses had expressly provided that the children should not be put to death for the fathers, v. 6 . It is probable that this is taken notice of because there were those about him that advised him to that rigour, both in revenge (because the crime was extraordinary—the murder of a king) and in policy, that the children might not plot against him, in revenge of their father's death. But against these insinuations he opposed the express law of God ( Deut. xxiv. 16 ), which he was to judge by, and which he resolved to adhere to and trust God with the issue. God visits the iniquity of the fathers upon the children, because every man is guilty before him and owes him a death; so that, if he require the life for the father's sin, he does not wrong, the sinner having forfeited it already by his own. But he does not allow earthly princes to do thus: the children, before them, are innocent, and therefore must not suffer as guilty. III. In the field; and there we find him triumphing over the Edomites, v. 7 . Edom had revolted from under the hand of Judah in Joram's time, ch. viii. 22 . Now he makes war upon them to bring them back to their allegiance, kills 10,000 and takes the chief city of Arabia the stony (called Selah — a rock ), and gave it a new name. We shall find a larger account of this expedition, 2 Chron. xxv. 5 , &c. 8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 11:4

For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.

1 Kings 15:3

And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.

2 Kings 12:2

And Jehoash did that which was right in the sight of the LORD all his days wherein Jehoiada the priest instructed him.

2 Chronicles 24:2

And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.

2 Chronicles 24:17

Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.

2 Chronicles 25:2

And he did that which was right in the sight of the LORD, but not with a perfect heart.

2 Chronicles 25:3

Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father. established: Heb. confirmed upon him

2 Chronicles 25:14

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.

Jeremiah 16:19

O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

Zechariah 1:4

Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.

1 Peter 1:18

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

Topics

AssyriaJerusalem

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Verses like this

Other verses that share key original-language words with 2 Kings 19:10.

Isaiah 37:10

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

Isaiah 36:7

But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

Proverbs 25:1

These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

Isaiah 36:14

Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.

Isaiah 36:15

Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.

Isaiah 36:4

And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

Isaiah 38:9

The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:

Jeremiah 26:18

Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

Frequently asked questions

What does 2 Kings 19:10 say?

2 Kings 19:10 (King James Version) reads: "Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria."

Is 2 Kings 19:10 in the Old or New Testament?

2 Kings 19:10 is in the Old Testament of the Bible, in the book of 2 Kings.

Reflect

As you read 2 Kings 19:10, what is one truth here you can carry into today?

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