1 Kings 15:3

ho is obliged to desist in his attempts against Judah, 1Kgs 15:16-22 . He is diseased in his feet and dies, and is succeeded by his son Jehoshaphat, 1Kgs 15:23-25 . Nadab, son of Jeroboam, reigns over Israel; but is slain by Baasha, who reigns in ha stead, 1Kgs 15:26-28 . Baasha destroys all the house of Jeroboam, according to the prediction of Ahijah, 1Kgs 15:29 , 1Kgs 15:30 . Baasha continues the idolatry of Jeroboam, 1Kgs 15:31-34 . Verse 1 Reigned Abijam over Judah - Of this son of Rehoboam, of his brethren, and of Rehoboam's family in general, see 2 Chronicles 12, where many particulars are added. Verse 3 His heart was not perfect - He was an idolater, or did not support the worship of the true God. This appears to be the general meaning of the heart not being perfect with God. Verse 4 The Lord - give him a lamp - That is, a son to succeed him; see 1Kgs 11:36 . Verse 5 Save only in the matter of Uriah - Properly speaking, this is the only flagrant fault or crime in the life of David. It was a horrible offense, or rather a whole system of offenses. See the notes on 2 Samuel 11 (note), and 2 Samuel 12 (note). Verse 6 There was war between Rehoboam and Jeroboam - This was mentioned in the preceding chapter, 1Kgs 14:30 , and it can mean no more than this: there was a continual spirit of hostility kept up between the two kingdoms, and no doubt frequent skirmishing between bordering parties; but it never broke out into open war, for this was particularly forbidden. See 1Kgs 12:24 . Hostility did exist, and no doubt frequent skirmishes; but open war and pitched battles there were none. But why is this circumstance repeated, and the history of Abijam interrupted by the repetition? There is some reason to believe that Rehoboam is not the true reading, and that it should be Abijam: "Now there was war between Abijam and Jeroboam all the days of his life." And this is the reading of fourteen of Kennicott's and De Rossi's MSS. The Syriac has Abia the son of Rehoboam; the Arabic has Abijam. In the Septuagint the whole verse is omitted in the London Polyglot, but it is extant in those of Complutum and Antwerp. Some copies of the Targum have Abijam also, and the Editio Princeps of the Vulgate has Abia. This is doubtless the true reading, as we know there was a very memorable war between Abia and Jeroboam; see it particularly described 2Chr 13:3 (note), etc. Verse 10 His mother's name - Our translators thought that grandmother was likely to be the meaning, and therefore have put it in the margin. The daughter of Abishalom - She is called, says Calmet, the daughter of Absalom, according to the custom of the Scriptures, which give the name of daughter indifferently to the niece, the grand-daughter, and great grand-daughter. Verse 12 The sodomites - הקדשים hakkedeshim; literally, the holy or consecrated ones. See on 1Kgs 14:24 (note). Verse 13 She had made an idol in a grove - The original word, מפלצת miphletseth, is variously understood. I shall give its different views in the versions: - "Besides, he removed his mother Maacha from being chief in the sacred rites of Priapus, and in his grove which she had consecrated." - Vulgate. "And Ana, [other copies Maacha], he removed from being governess, because she had made an assembly in her grove." - Septuagint. "Moreover, he deprived Maacha, his mother, of her own magnificence, because she had celebrated a solemnity to her own worship." - Syriac. "And even Maacha, his mother, he removed from the kingdom, because she had made an idol in a grove." - Chaldee. "Besides, he removed Maacha, his mother, from her kingdom, because she had made a high tree into an idol." - Arabic. "Also he removed Maacha, his mother, from the kingdom, because she had made a horrible statue; and our rabbins say that it was called מפלצת miphletseth, because מפליא ליצנותא maphli leytsanutha, it produced wonderful ridicule; for she made it ad instar membri virilis, and she used it daily." - Rabbi Solomon Jarchi. From the whole, it is pretty evident that the image was a mere Priapus, or something of the same nature, and that Maachah had an assembly in the grove where this image was set up, and doubtless worshipped it with the most impure rites. What the Roman Priapus was I need not tell the learned reader; and as to the unlearned, it would not profit him to know. Maachah was most likely another Messalina; and Asa probably did for his mother what Claudius did for his wife. Verse 14 The high places were not removed - He was not able to make a thorough reformation; this was reserved for his son Jehoshaphat. Asa's heart was perfect - He worshipped the true God, and zealously promoted his service; see on 1Kgs 15:3 (note). And even the high places which he did not remove were probably those where the true God alone was worshipped; for that there were such high places the preceding history amply proves, and Jarchi intimates that these were places which individuals had erected for the worship of Jehovah. Verse 15 Which his father had dedicated - On what account he and his father dedicated the things mentioned below, we know not; but it appears that Asa thought himself bound by the vow of his father. Verse 16 There was war - That is, there was continual enmity; see on 1Kgs 15:6 (note). But there was no open war till the thirty-sixth year of Asa, when Baasha, king of Israel, began to build Ramah, that he might prevent all communication between Israel and Judah; see 2Chr 15:19 ; 2Chr 16:1 . But this does not agree with what is said here, 1Kgs 16:8 , 1Kgs 16:9 , that Elah, the son and successor of Baasha, was killed by Zimri, in the twenty-sixth year of the reign of Asa. Chronologers endeavor to reconcile this by saying that the years should be reckoned, not from the beginning of the reign of Asa, but from the separation of the kingdoms of Israel and Judah. It is most certain that Baasha could not make war upon Asa in the thirty-sixth year of his reign, when it is evident from this chapter that he was dead in the twenty-sixth year of that king. We must either adopt the mode of solution given by chronologists, or grant that there is a mistake in some of the numbers; most likely in the parallel places in Chronicles, but which we have no direct means of correcting. But the reader may compare 2Chr 14:1 , with 2Chr 15:10 , 2Chr 15:19 ; 2Chr 16:1 . Verse 17 And Baasha - built Ramah - As the word signifies a high place, what is here termed Ramah was probably a hill, (commanding a defile through which lay the principal road to Jerusalem), which Baasha fortified in order to prevent all intercourse with the kingdom of Judah, lest his subjects should cleave to the house of David. Ramah was about two leagues northward of Jerusalem. Verse 18 Asa took all the silver - Shishak, king of Egypt, had not taken the whole, or there had been some treasures brought in since that time. Ben-hadad - This was the grandson of Rezon, called here Hezion, who founded the kingdom of Damascus. See 1Kgs 11:23 , 1Kgs 11:24 ; and Calmet. Verse 19 There is a league between me and thee - Or, Let there be a league between me and thee; as there was between my father and thy father. There was no reason why Asa should have emptied his treasures at this time to procure the aid of the Syrian king; as it does not appear that there was any danger which himself could not have turned aside. He probably wished to destroy the kingdom of Israel; and to effect this purpose, even robbed the house of the Lord. Verse 20 Ijon, and Dan, etc. - He appears to have attacked and taken those towns which constituted the principal strength of the kingdom of Israel. Verse 21 Dwelt in Tirzah - This seems to have been the royal city; see 1Kgs 15:33 , and 1Kgs 14:17 ; and in this Baasha was probably obliged to shut himself up. Verse 22 None was exempted - Every man was obliged to go and help to dismantle the fortress at Ramah which Baasha had built. This was a general levee en masse of the people: every one was obliged to lend a helping hand, as the state was then supposed to be in danger, and all exemptions necessarily ceased. This is a maxim of civil policy, Ubi adversus hostem muniendi sent limites, omnis immunitas cessat: "Where the boundaries are to be fortified against an enemy, then all exemptions cease. Verse 23 And the cities which he built - Such as Geba and Mizpah, which he built out of the spoils of Ramah. He was diseased in his feet - Probably he had a strong rheumatic affection, or the gout. This took place in the thirty-ninth year of his reign, three years before his death; and it is said that he sought to physicians rather than to the Lord, 2Chr 16:12 , 2Chr 16:13 . Verse 24 Asa slept with his fathers - Of his splendid and costly funeral we read 1Chr 16:14 . Verse 25 Nadab - began to reign over Israel - He began his reign in the second year of the reign of Asa, and reigned two years. Verse 27 Smote him at Gabbethon - This was a city in the tribe of Dan, and generally in the possession of the Philistines. Verse 29 He smote all the house of Jeroboam - This was according to Ahijah's prophetic declaration; see 1Kgs 14:10 , 1Kgs 14:14 . Thus God made use of one wicked man to destroy another. Verse 32 There was war - See on 1Kgs 15:16 (note). Verse 34 Walked in the way of Jeroboam - The entail of iniquity cannot be cut off but by a thorough conversion of the soul to God; and of this, these bad kings seem to have had no adequate notion. The wicked followed the steps of the wicked, and became still more wicked; sin gathers strength by exercise and age. Introduction Jehu the prophet denounces the destruction of Baasha, 1Kgs 16:1-7 . Zimri conspires against him, and slays him and his family, and reigns seven days, 1

m's Reign. ( b. c. 958.) 1 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah. 2 Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. 3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father. 4 Nevertheless for David's sake did the Lord his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: 5 Because David did that which was right in the eyes of the Lord , and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. 6 And there was war between Rehoboam and Jeroboam all the days of his life. 7 Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam. 8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead. We have here a short account of the short reign of Abijam the son of Rehoboam king of Judah. He makes a better figure, 2 Chron. xiii. , where we have an account of his war with Jeroboam, the speech which he made before the armies engaged, and the wonderful victory he obtained by the help of God. There he is called Abijah—My father is the Lord, because no wickedness is there laid to his charge. But here, where we are told of his faults, Jah, the name of God, is, in disgrace to him, taken away from his name, and he is called Abijam. See Jer. xxii. 24 . I. Few particulars are related concerning him. 1. Here began his reign in the beginning of Jeroboam's eighteenth year; for Rehoboam reigned but seventeen, ch. xiv. 21 . Jeroboam indeed survived Rehoboam, but Rehoboam's Abijah lived to succeed him and to be a terror to Jeroboam, while Jeroboam's Abijah (whom we read of ch. xiv. 1 ) died before him. 2. He reigned scarcely three years, for he died before the end of Jeroboam's twentieth year, v. 9 . Being made proud and secure by his great victory over Jeroboam ( 2 Chron. xiii. 21 ), God cut him off, to make way for his son Asa, who would be a better man. 3. His mother's name was Maachah, the daughter of Abishalom, that is, Absalom, David's son, as I am the rather inclined to think because two other of Rehoboam's wives were his near relations ( 2 Chron. xi. 18 ), one the daughter of Jerimoth, David's son, and another the daughter of Eliab, David's brother. He took warning by his father not to marry strangers; yet thought it below him to marry his subjects, except they were of the royal family. 4. He carried on his father's wars with Jeroboam. As there was continual war between Rehoboam and Jeroboam, not set battles (these were forbidden, ch. xii. 24 ), but frequent encounters, especially upon the borders, one making incursions and reprisals on the other, so there was between Abijam and Jeroboam ( v. 7 ), till Jeroboam, with a great army, invaded him, and then Abijam, not being forbidden to act in his own defence, routed him, and weakened him, so that he compelled him to be quiet during the rest of his reign, 2 Chron. xiii. 20 . II. But, in general, we are told, 1. That he was not like David, had no hearty affection for the ordinances of God, though, to serve his purpose against Jeroboam, he pleaded his possession of the temple and priesthood, as that upon which he valued himself, 2 Chron. xiii. 10-12 . Many boast of their profession of godliness who are strangers to the power of it, and plead the truth of their religion who yet are not true to it. His heart was not perfect with the Lord his God. He seemed to have zeal, but he wanted sincerity; he began pretty well, but he fell off, and walked in all the sins of his father, followed his bad example, though he had seen the bad consequences of it. He that was all his days in war ought to have been so wise as to make and keep his peace with God, and not to make him his enemy, especially having found him so good a friend in his war with Jeroboam, 2 Chron. xiii. 18 . Let favour be shown to the wicked, yet will he not learn righteousness, Isa. xxvi. 10 . 2. That yet it was for David's sake that he was advanced, and continued upon the throne; it was for his sake ( v. 4, 5 ) that God thus set up his son after him; not for his own sake, nor for the sake of his father, in whose steps he trod, but for the sake of David, whose example he would not follow. Note, It aggravates the sin of a degenerate seed that they fare the better for the piety of their ancestors and owe their blessings to it, and yet will not imitate it. They stand upon that ground, and yet despise it, and trample upon it, and unreasonably ridicule and oppose that which they enjoy the benefit of. The kingdom of Judah was supported, (1.) That David might have a lamp, pursuant to the divine ordination of a lamp for his anointed, Ps. cxxxii. 17 . (2.) That Jerusalem might be established, not only that the honours put upon it in David's and Solomon's time might be preserved to it, but that it might be reserved to the honours designed for it in after-times. The character here given of David is very great— that he did that which was right in the eyes of the Lord; but the exception is very remarkable— save only in the matter of Uriah, including both his murder and the debauching of his wife. That was a bad matter; it was a remaining blot upon his name, a bar in his escutcheon, and the reproach of it was not wiped away, though the guilt was. David was guilty of other faults, but they were nothing in comparison of that; yet even that being repented of, though it be mentioned for warning to others, did not prevail to throw him out of the covenant, nor to cut off the entail of the promise upon his seed. Asa's Reign. ( b. c. 914.)