Bible/Genesis/6

Genesis 6:7

6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. both: Heb. from man unto beast

KJV

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Yahweh said, “I will destroy man whom I have created from the surface of the ground — man, along with animals, creeping things, and birds of the sky — for I am sorry that I have made them.”

And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repents me that I have made them.

6:8 But Noah found grace in the eyes of the LORD.

What does Genesis 6:7 mean?

Genesis 6:7 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), אָמַר (ʼâmar), מָחָה (mâchâh). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
I
will
destroyמָחָהmâchâh/maw-khaw'/H4229properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
manאָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
whom
I
have
createdבָּרָאbârâʼ/baw-raw'/H1254(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
from
the
faceפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
of
the
earth;אֲדָמָהʼădâmâh/ad-aw-maw'/H127soil (from its general redness)
both
man,אָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
andעַדʻad/ad/H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
beast,בְּהֵמָהbᵉhêmâh/be-hay-maw'/H929properly, a dumb beast; especially any large quadruped or animal (often collective)
and
the
creeping
thing,רֶמֶשׂremes/reh'-mes/H7431a reptile or any other rapidly moving animal
and
the
fowlsעוֹףʻôwph/ofe/H5775a bird (as covered with feathers, or rather as covering with wings), often collectively
of
the
air;שָׁמַיִםshâmayim/shaw-mah'-yim/H8064the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
for
it
repentethנָחַםnâcham/naw-kham'/H5162properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
me
that
I
have
madeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
them.
both:
Heb.
from
man
unto
beast

Commentary on Genesis 6:7

HENRY_FULL · Genesis 6:6–7
ons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. 5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. We have here a further account of the corruption of the old world. When the sons of God had matched with the daughters of men, though it was very displeasing to God, yet he did not immediately cut them off, but waited to see what would be the issue of these marriages, and which side the children would take after; and it proved (as usually it does), that they took after the worst side. Here is, I. The temptation they were under to oppress and do violence. They were giants, and they were men of renown; they became too hard for all about them, and carried all before them, 1. With their great bulk, as the sons of Anak, Num. xiii. 33 . 2. With their great name, as the king of Assyria, Isa. xxxvii. 11 . These made them the terror of the mighty in the land of the living; and, thus armed, they daringly insulted the rights of all their neighbours and trampled upon all that is just and sacred. Note, those that have so much power over others as to be able to oppress them have seldom so much power over themselves as not to oppress; great might is a very great snare to many. This degenerate race slighted the honour their ancestors had obtained by virtue and religion, and made themselves a great name by that which was the perpetual ruin of their good name. II. The charge exhibited and proved against them, v. 5 . The evidence produced was incontestable. God saw it, and that was instead of a thousand witnesses. God sees all the wickedness that is among the children of men; it cannot be concealed from him now, and, if it be not repented of, it shall not be concealed by him shortly. Now what did God take notice of? 1. He observed that the streams of sin that flowed along in men's lives, and the breadth and depth of those streams: He saw that the wickedness of man was great in the earth. Observe the connection of this with what goes before: the oppressors were mighty men and men of renown; and, then, God saw that the wickedness of man was great. Note, the wickedness of a people is great indeed when the most notorious sinners are men of renown among them. Things are bad when bad men are not only honoured notwithstanding their wickedness, but honoured for their wickedness, and the vilest men exalted. Wickedness is then great when great men are wicked. Their wickedness was great, that is, abundance of sin was committed in all places, by all sorts of people; and such sin as was in its own nature most gross, and heinous, and provoking; it was committed daringly, and with a defiance of heaven, nor was any care taken by those that had power in their hands to restrain and punish it. This God saw. Note, all the sins of sinners are known to God the Judge. Those that are most conversant in the world, though they see much wickedness in it, yet they see but little of that which is; but God sees all, and judges aright concerning it, how great it is, nor can he be deceived in his judgment. 2. He observed the fountain of sin that was in men's hearts. Any one might see that the wickedness of man was great, for they declared their sin as Sodom; but God's eye went further: He saw that every imagination of the thoughts of his heart was only evil continually —a sad sight, and very offensive to God's holy eye! This was the bitter root, the corrupt spring: all the violence and oppression, all the luxury and wantonness, that were in the world, proceeded from the corruption of nature; lust conceived them, Jam. i. 15 . See Matt. xv. 19 . (1.) The heart was naught; it was deceitful and desperately wicked. The principles were corrupt, and the habits and dispositions evil. (2.) The thoughts of the heart were so. Thought is sometimes taken for the settled judgment or opinion, and this was bribed, and biased, and misled; sometimes it signifies the workings of the fancy, and these were always either vain or vile, either weaving the spider's web or hatching the cockatrice's egg. (3.) The imagination of the thoughts of the heart was so, that is, their designs and devices were wicked. They did not do evil through mere carelessness, as those that walk at all adventures, not heeding what they do; but they did evil deliberately and designedly, contriving how to do mischief. It was bad indeed; for it was only evil, continually evil, and every imagination was so. There was no good to be found among them, no, not at any time: the stream of sin was full, and strong, and constant; and God saw it; see Ps. xiv. 1-3 . Mankind Threatened with Destruction. ( b. c. 2469.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 24:1

A Psalm of David. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.

Psalms 24:2

For he hath founded it upon the seas, and established it upon the floods.

Psalms 37:20

But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away. the fat: Heb. the preciousness

Proverbs 10:27

The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. prolongeth: Heb. addeth

Proverbs 16:4

The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Jeremiah 4:22

For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

Jeremiah 12:3

But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. toward: Heb. with thee

Jeremiah 12:4

How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.

Hosea 4:3

Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.

Zephaniah 1:3

I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD. stumblingblocks: or, idols

Romans 3:20

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Topics

AntediluviansDeluge, theDepravity of ManGodRepentanceReprobacySin (1)

Verses like this

Other verses that share key original-language words with Genesis 6:7.

Exodus 32:12

Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Deuteronomy 4:32

For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

Exodus 32:1

And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

Exodus 32:23

For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

Exodus 32:33

And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

Exodus 32:5

And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

Exodus 33:14

And he said, My presence shall go with thee, and I will give thee rest.

Exodus 33:15

And he said unto him, If thy presence go not with me, carry us not up hence.

Frequently asked questions

What does Genesis 6:7 say?

Genesis 6:7 (King James Version) reads: "And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. both: Heb. from man unto beast"

Is Genesis 6:7 in the Old or New Testament?

Genesis 6:7 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 6:7, what is one truth here you can carry into today?

Plan a sermon or study on Genesis 6:7
6:6Read all of Genesis 66:8