Bible/2 Kings/19

2 Kings 19:16

19:15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

KJV

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Incline your ear, Yahweh, and hear. Open your eyes, Yahweh, and see. Hear the words of Sennacherib, which he has sent to defy the living God.

Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

LORD, bow down your ear, and hear: open, LORD, your eyes, and see: and hear the words of Sennacherib, which has sent him to reproach the living God.

19:17 Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,

What does 2 Kings 19:16 mean?

2 Kings 19:16 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), נָטָה (nâṭâh), אֹזֶן (ʼôzen). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
bow
downנָטָהnâṭâh/naw-taw'/H5186to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application
thine
ear,אֹזֶןʼôzen/o'-zen/H241broadness. i.e. (concrete) the ear (from its form in man)
and
hear:שָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
open,פָּקַחpâqach/paw-kakh'/H6491to open (the senses, especially the eyes); figuratively, to be observant
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
thine
eyes,עַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
and
see:רָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
and
hearשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
the
wordsדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of
Sennacherib,סַנְחֵרִיבÇanchêrîyb/san-khay-reeb'/H5576Sancherib, an Assyrian king
which
hath
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
him
to
reproachחָרַףchâraph/khaw-raf'/H2778to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend the winter
the
livingחַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
God.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Commentary on 2 Kings 19:16

HENRY_FULL · 2 Kings 19:10–16
i> 828.) 1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah. 2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem. 3 And he did that which was right in the sight of the Lord , yet not like David his father: he did according to all things as Joash his father did. 4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places. 5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father. 6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin. 7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day. Amaziah, the son and successor of Joash, is the king whom here we have an account of. Let us take a view of him, I. In the temple; and there he acted, in some measure, well, like Joash, but not like David, v. 3 . He began well, but did not persevere: He did that which was right in the sight of the Lord, kept up his attendance on God's altars and his attention to God's word, yet not like David. It is not enough to do that which our pious predecessors did, merely to keep up the usage, but we must do it as they did it, from the same principle of faith and devotion and with the same sincerity and resolution. It is here taken notice of, as before, that the high places were not taken away, v. 4 . It is hard to get clear of those corruptions which, by long usage, have gained both prescription and a favourable opinion. II. On the bench; and there we have him doing justice on the traitors that murdered his father, not as soon as ever he came to the crown, lest it should occasion some disturbance, but he prudently deferred it till the kingdom was confirmed in his hand, v. 5 . To weaken a factious party gradually, when it is not safe to provoke, often proves the way to ruin it effectually. Justice strikes surely by striking slowly, and is often executed most prudently when it is not executed presently. Wisdom here is profitable to direct. Amaziah did thus, 1. According to the rule of the law, that ancient rule, that he that sheds man's blood by man shall his blood be shed. Never let traitors or murderers expect to come to their graves like other men. Let them flee to the pit, and let no man stay them. 2. Under the limitation of the law: The children of the murderers he slew not, because the law of Moses had expressly provided that the children should not be put to death for the fathers, v. 6 . It is probable that this is taken notice of because there were those about him that advised him to that rigour, both in revenge (because the crime was extraordinary—the murder of a king) and in policy, that the children might not plot against him, in revenge of their father's death. But against these insinuations he opposed the express law of God ( Deut. xxiv. 16 ), which he was to judge by, and which he resolved to adhere to and trust God with the issue. God visits the iniquity of the fathers upon the children, because every man is guilty before him and owes him a death; so that, if he require the life for the father's sin, he does not wrong, the sinner having forfeited it already by his own. But he does not allow earthly princes to do thus: the children, before them, are innocent, and therefore must not suffer as guilty. III. In the field; and there we find him triumphing over the Edomites, v. 7 . Edom had revolted from under the hand of Judah in Joram's time, ch. viii. 22 . Now he makes war upon them to bring them back to their allegiance, kills 10,000 and takes the chief city of Arabia the stony (called Selah — a rock ), and gave it a new name. We shall find a larger account of this expedition, 2 Chron. xxv. 5 , &c. 8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 9:8

The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.

2 Samuel 12:1

And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

1 Kings 4:33

And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.

Ezekiel 20:49

Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

Topics

Affliction, Prayer UnderAssyriaJerusalemReviling and Reproaching

Verses like this

Other verses that share key original-language words with 2 Kings 19:16.

Genesis 24:30

And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

Genesis 13:10

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

Genesis 13:14

And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

Genesis 16:4

And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

Genesis 16:5

And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

Genesis 18:2

And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 20:10

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

Frequently asked questions

What does 2 Kings 19:16 say?

2 Kings 19:16 (King James Version) reads: "LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God."

Is 2 Kings 19:16 in the Old or New Testament?

2 Kings 19:16 is in the Old Testament of the Bible, in the book of 2 Kings.

Reflect

As you read 2 Kings 19:16, what is one truth here you can carry into today?

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