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2 Kings 19:15

19:14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

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Hezekiah prayed before Yahweh, and said, “Yahweh, the God of Israel, who sit above the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.

And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwell between the cherubim, you are the God, even you alone, of all the kingdoms of the earth; you have made heaven and earth.

19:16 LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

What does 2 Kings 19:15 mean?

2 Kings 19:15 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include חִזְקִיָּה (Chizqîyâh), פָּלַל (pâlal), פָּנִים (pânîym). It connects to 8 cross-referenced passages elsewhere in Scripture.

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And
HezekiahחִזְקִיָּהChizqîyâh/khiz-kee-yaw'/H2396Chizkijah, a king of Judah, also the name of two other Israelites
prayedפָּלַלpâlal/paw-lal'/H6419to judge (officially or mentally); by extension, to intercede, pray
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
and
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
O
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
which
dwellestיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
between
the
cherubims,כְּרוּבkᵉrûwb/ker-oob'/H3742a cherub or imaginary figure
thou
art
the
God,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
even
thou
alone,
of
all
the
kingdomsמַמְלָכָהmamlâkâh/mam-law-kaw'/H4467dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
of
the
earth;אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
thou
hast
madeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
heavenשָׁמַיִםshâmayim/shaw-mah'-yim/H8064the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
and
earth.אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)

Commentary on 2 Kings 19:15

HENRY_FULL · 2 Kings 19:10–16
i> 828.) 1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah. 2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem. 3 And he did that which was right in the sight of the Lord , yet not like David his father: he did according to all things as Joash his father did. 4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places. 5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father. 6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin. 7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day. Amaziah, the son and successor of Joash, is the king whom here we have an account of. Let us take a view of him, I. In the temple; and there he acted, in some measure, well, like Joash, but not like David, v. 3 . He began well, but did not persevere: He did that which was right in the sight of the Lord, kept up his attendance on God's altars and his attention to God's word, yet not like David. It is not enough to do that which our pious predecessors did, merely to keep up the usage, but we must do it as they did it, from the same principle of faith and devotion and with the same sincerity and resolution. It is here taken notice of, as before, that the high places were not taken away, v. 4 . It is hard to get clear of those corruptions which, by long usage, have gained both prescription and a favourable opinion. II. On the bench; and there we have him doing justice on the traitors that murdered his father, not as soon as ever he came to the crown, lest it should occasion some disturbance, but he prudently deferred it till the kingdom was confirmed in his hand, v. 5 . To weaken a factious party gradually, when it is not safe to provoke, often proves the way to ruin it effectually. Justice strikes surely by striking slowly, and is often executed most prudently when it is not executed presently. Wisdom here is profitable to direct. Amaziah did thus, 1. According to the rule of the law, that ancient rule, that he that sheds man's blood by man shall his blood be shed. Never let traitors or murderers expect to come to their graves like other men. Let them flee to the pit, and let no man stay them. 2. Under the limitation of the law: The children of the murderers he slew not, because the law of Moses had expressly provided that the children should not be put to death for the fathers, v. 6 . It is probable that this is taken notice of because there were those about him that advised him to that rigour, both in revenge (because the crime was extraordinary—the murder of a king) and in policy, that the children might not plot against him, in revenge of their father's death. But against these insinuations he opposed the express law of God ( Deut. xxiv. 16 ), which he was to judge by, and which he resolved to adhere to and trust God with the issue. God visits the iniquity of the fathers upon the children, because every man is guilty before him and owes him a death; so that, if he require the life for the father's sin, he does not wrong, the sinner having forfeited it already by his own. But he does not allow earthly princes to do thus: the children, before them, are innocent, and therefore must not suffer as guilty. III. In the field; and there we find him triumphing over the Edomites, v. 7 . Edom had revolted from under the hand of Judah in Joram's time, ch. viii. 22 . Now he makes war upon them to bring them back to their allegiance, kills 10,000 and takes the chief city of Arabia the stony (called Selah — a rock ), and gave it a new name. We shall find a larger account of this expedition, 2 Chron. xxv. 5 , &c. 8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 2:14

And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.

2 Kings 19:11

Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

2 Chronicles 25:17

Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.

Proverbs 13:10

Only by pride cometh contention: but with the well advised is wisdom.

Proverbs 17:14

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

Proverbs 18:6

A fool's lips enter into contention, and his mouth calleth for strokes.

Proverbs 20:18

Every purpose is established by counsel: and with good advice make war.

Proverbs 25:8

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

Topics

AssyriaJerusalemMercy SeatShekinahUnity of God

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Verses like this

Other verses that share key original-language words with 2 Kings 19:15.

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. moving: or, creeping life: Heb. soul fowl: Heb. let fowl fly open: Heb. face of the firmament of heaven

Genesis 1:29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. bearing: Heb. seeding seed yielding: Heb. seeding seed

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 4:16

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

Genesis 4:6

And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

Genesis 6:7

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. both: Heb. from man unto beast

Frequently asked questions

What does 2 Kings 19:15 say?

2 Kings 19:15 (King James Version) reads: "And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth."

Is 2 Kings 19:15 in the Old or New Testament?

2 Kings 19:15 is in the Old Testament of the Bible, in the book of 2 Kings.

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19:14Read all of 2 Kings 1919:16