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Proverbs 17:14

17:13 Whoso rewardeth evil for good, evil shall not depart from his house.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

KJV

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The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with.

17:15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

What does Proverbs 17:14 mean?

Proverbs 17:14 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include רֵאשִׁית (rêʼshîyth), מָדוֹן (mâdôwn), פָּטַר (pâṭar). It connects to 20 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
beginningרֵאשִׁיתrêʼshîyth/ray-sheeth'/H7225the first, in place, time, order or rank (specifically, a firstfruit)
of
strifeמָדוֹןmâdôwn/maw-dohn'/H4066a contest or quarrel
is
as
when
one
letteth
outפָּטַרpâṭar/paw-tar'/H6362to cleave or burst through, i.e. (causatively) to emit, whether literal or figurative (gape)
water:מַיִםmayim/mah'-yim/H4325water; figuratively, juice; by euphemism, urine, semen
therefore
leave
offנָטַשׁnâṭash/naw-tash'/H5203properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.)
contention,רִיבrîyb/reeb/H7379a contest (personal or legal)
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
it
be
meddledגָּלַעgâlaʻ/gaw-lah'/H1566to be obstinate
with.

Commentary on Proverbs 17:14

HENRY_FULL · Proverbs 17:13–15
lories of it, and at length he breaks out into this expression, which has reference, though not to what he had written before, yet to what he had thought of; every one knew what he meant when he said thus abruptly, Its foundation is in the holy mountains. Three things are here observed, in praise of the temple:—1. That it was founded on the holy mountains, v. 1 . The church has a foundation, so that it cannot sink or totter; Christ himself is the foundation of it, which God has laid. The Jerusalem above is a city that has foundations. The foundation is upon the mountains. It is built high; the mountain of the Lord's house is established upon the top of the mountains, Isa. ii. 2 . It is built firmly; the mountains are rocky, and on a rock the church is built. The world is founded upon the seas ( Ps. xxiv. 2 ), which are continually ebbing and flowing, and are a very weak foundation; Babel was built in a plain, where the ground was rotten. But the church is built upon the everlasting mountains and the perpetual hills; for sooner shall the mountains depart, and the hills be removed, than the covenant of God's peace shall be disannulled, and on that the church is built, Isa. lxiv. 10 . The foundation is upon the holy mountains. Holiness is the strength and stability of the church: it is this that will support it and keep it from sinking; not so much that it is built upon mountains as that it is built upon holy mountains—upon the promise of God, for the confirming of which he has sworn by his holiness, upon the sanctification of the Spirit, which will secure the happiness of all the saints. 2. That God had expressed a particular affection for it ( v. 2 ): The Lord loveth the gates of Zion, of the temple, of the houses of doctrine (so the Chaldee), more than all the dwellings of Jacob, whether in Jerusalem or any where else in the country. God had said concerning Zion, This is my rest for ever; here will I dwell. There he met his people, and conversed with them, received their homage, and showed them the tokens of his favour, and therefore we may conclude how well he loves those gates. Note, (1.) God has a love for the dwellings of Jacob, has a gracious regard to religious families and accepts their family-worship. (2.) Yet he loves the gates of Zion better, not only better than any, but better than all, of the dwellings of Jacob. God was worshipped in the dwellings of Jacob, and family-worship is family-duty, which must by no means be neglected; yet, when they come in competition, public worship ( cæteris paribus—other things being equal ) is to be preferred before private. 3. That there was much said concerning it in the word of God ( v. 3 ): Glorious things are spoken of thee, O city of God! We are to judge of things and persons by the figure they make and the estimate put upon them in and by the scripture. Many base things were spoken of the city of God by the enemies of it, to render it mean and odious; but by him whose judgment we are sure is according to truth glorious things are spoken of it. God said of the temple, My eyes and my heart shall be there perpetually; I have sanctified this house, that my name may be there for ever, 2 Chron. vii. 16 . Beautiful for situation is Mount Zion, Ps. xlviii. 2 . These are glorious things. Yet more glorious things are spoken of the gospel-church. It is the spouse of Christ, the purchase of his blood; it is a peculiar people, a holy nation, a royal priesthood, and the gates of hell shall not prevail against it. Let us not be ashamed of the church of Christ in its meanest condition, nor of any that belong to it, nor disown our relation to it, though it be turned ever so much to our reproach, since such glorious things are spoken of it, and not on iota or tittle of what is said shall fall to the ground. The Glory of Zion. 4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. 5 And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. 6 The Lord shall count, when he writeth up the people, that this man was born there. Selah. 7 As well the singers as the players on instruments shall be there: all my springs are in thee. Zion is here

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 17:8

And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.

2 Samuel 21:16

And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David. the giant: or, Rapha spear: Heb. the staff, or, the head

1 Kings 10:1

And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.

2 Kings 20:17

Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.

2 Kings 20:18

And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

Isaiah 13:1

The burden of Babylon, which Isaiah the son of Amoz did see.

Isaiah 14:4

That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! proverb: or, taunting speech golden: or, exactress of gold

Isaiah 19:11

Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

Isaiah 19:23

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

Isaiah 23:1

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

Jeremiah 25:9

Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

Jeremiah 50:1

The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet. by: Heb. by the hand of Jeremiah

Ezekiel 27:1Ezekiel 28:2Daniel 2:47Daniel 2:48Daniel 4:30Acts 8:27Revelation 17:5Revelation 18:2

Topics

Adjudication at LawPeaceStrifeWater

Verses like this

Other verses that share key original-language words with Proverbs 17:14.

1 Samuel 19:10

And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night.

1 Samuel 30:16

And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.

Jeremiah 15:10

Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

Proverbs 15:18

A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

Proverbs 20:3

It is an honour for a man to cease from strife: but every fool will be meddling.

Frequently asked questions

What does Proverbs 17:14 say?

Proverbs 17:14 (King James Version) reads: "The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with."

Is Proverbs 17:14 in the Old or New Testament?

Proverbs 17:14 is in the Old Testament of the Bible, in the book of Proverbs.

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As you read Proverbs 17:14, what is one truth here you can carry into today?

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