Bible/Proverbs/17

Proverbs 17:13

17:12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Whoso rewardeth evil for good, evil shall not depart from his house.

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Whoever rewards evil for good, evil shall not depart from his house.

Whoso rewardeth evil for good, evil shall not depart from his house.

Whoever rewards evil for good, evil shall not depart from his house.

17:14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

What does Proverbs 17:13 mean?

Proverbs 17:13 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include שׁוּב (shûwb), רַע (raʻ), טוֹב (ṭôwb). It connects to 16 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Whoso
rewardethשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
for
good,טוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
shall
not
departמוּשׁmûwsh/moosh/H4185to withdraw (both literally and figuratively, whether intransitive or transitive)
from
his
house.בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)

Commentary on Proverbs 17:13

HENRY_FULL · Proverbs 17:13–15
lories of it, and at length he breaks out into this expression, which has reference, though not to what he had written before, yet to what he had thought of; every one knew what he meant when he said thus abruptly, Its foundation is in the holy mountains. Three things are here observed, in praise of the temple:—1. That it was founded on the holy mountains, v. 1 . The church has a foundation, so that it cannot sink or totter; Christ himself is the foundation of it, which God has laid. The Jerusalem above is a city that has foundations. The foundation is upon the mountains. It is built high; the mountain of the Lord's house is established upon the top of the mountains, Isa. ii. 2 . It is built firmly; the mountains are rocky, and on a rock the church is built. The world is founded upon the seas ( Ps. xxiv. 2 ), which are continually ebbing and flowing, and are a very weak foundation; Babel was built in a plain, where the ground was rotten. But the church is built upon the everlasting mountains and the perpetual hills; for sooner shall the mountains depart, and the hills be removed, than the covenant of God's peace shall be disannulled, and on that the church is built, Isa. lxiv. 10 . The foundation is upon the holy mountains. Holiness is the strength and stability of the church: it is this that will support it and keep it from sinking; not so much that it is built upon mountains as that it is built upon holy mountains—upon the promise of God, for the confirming of which he has sworn by his holiness, upon the sanctification of the Spirit, which will secure the happiness of all the saints. 2. That God had expressed a particular affection for it ( v. 2 ): The Lord loveth the gates of Zion, of the temple, of the houses of doctrine (so the Chaldee), more than all the dwellings of Jacob, whether in Jerusalem or any where else in the country. God had said concerning Zion, This is my rest for ever; here will I dwell. There he met his people, and conversed with them, received their homage, and showed them the tokens of his favour, and therefore we may conclude how well he loves those gates. Note, (1.) God has a love for the dwellings of Jacob, has a gracious regard to religious families and accepts their family-worship. (2.) Yet he loves the gates of Zion better, not only better than any, but better than all, of the dwellings of Jacob. God was worshipped in the dwellings of Jacob, and family-worship is family-duty, which must by no means be neglected; yet, when they come in competition, public worship ( cæteris paribus—other things being equal ) is to be preferred before private. 3. That there was much said concerning it in the word of God ( v. 3 ): Glorious things are spoken of thee, O city of God! We are to judge of things and persons by the figure they make and the estimate put upon them in and by the scripture. Many base things were spoken of the city of God by the enemies of it, to render it mean and odious; but by him whose judgment we are sure is according to truth glorious things are spoken of it. God said of the temple, My eyes and my heart shall be there perpetually; I have sanctified this house, that my name may be there for ever, 2 Chron. vii. 16 . Beautiful for situation is Mount Zion, Ps. xlviii. 2 . These are glorious things. Yet more glorious things are spoken of the gospel-church. It is the spouse of Christ, the purchase of his blood; it is a peculiar people, a holy nation, a royal priesthood, and the gates of hell shall not prevail against it. Let us not be ashamed of the church of Christ in its meanest condition, nor of any that belong to it, nor disown our relation to it, though it be turned ever so much to our reproach, since such glorious things are spoken of it, and not on iota or tittle of what is said shall fall to the ground. The Glory of Zion. 4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. 5 And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. 6 The Lord shall count, when he writeth up the people, that this man was born there. Selah. 7 As well the singers as the players on instruments shall be there: all my springs are in thee. Zion is here

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 12:6

Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. inhabitant: Heb. inhabitress

Isaiah 49:14

But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

Isaiah 54:2

Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;

Jeremiah 3:14

Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

Jeremiah 31:12

Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

Jeremiah 31:13

Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

Ezekiel 36:2

Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:

Ezekiel 36:11

And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.

Ezekiel 37:27

My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

Ezekiel 37:28

And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

Ezekiel 40:1

In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.

Ezekiel 48:1

Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. a portion: Heb. one portion

Hebrews 12:22

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Hebrews 12:23

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, written: or, enrolled

Revelation 14:1

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

Revelation 21:10

And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

Verses like this

Other verses that share key original-language words with Proverbs 17:13.

2 Samuel 11:2

And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.

2 Samuel 16:12

It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day. affliction: or, tears: Heb. eye

Jeremiah 15:11

The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction. cause: or, intreat the enemy for thee

Nehemiah 2:10

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

Frequently asked questions

What does Proverbs 17:13 say?

Proverbs 17:13 (King James Version) reads: "Whoso rewardeth evil for good, evil shall not depart from his house."

Is Proverbs 17:13 in the Old or New Testament?

Proverbs 17:13 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 17:13, what is one truth here you can carry into today?

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