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1 Thessalonians 5:15

5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. exhort: or, beseech unruly: or, disorderly
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

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See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.

See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

5:16 Rejoice evermore.

What does 1 Thessalonians 5:15 mean?

1 Thessalonians 5:15 is a verse in the book of 1 Thessalonians, in the New Testament. In the original Greek, key words include ὁράω (horao), μή (me), ἀποδίδωμι (apodidomi). It connects to 30 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Seeὁράωhorao/hor-ah'-o/G3708properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed.
that
noneμήme/may/G3361a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
renderἀποδίδωμιapodidomi/ap-od-eed'-o-mee/G591from 575 and 1325; to give away, i.e. up, over, back, etc. (in various applications):--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
evilκακόςkakos/kak-os'/G2556apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
forἀντίanti/an-tee'/G473a primary particle; opposite, i.e. instead or because of (rarely in addition to):--for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
evilκακόςkakos/kak-os'/G2556apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
unto
anyτὶςtis/tis/G5100an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
man;
butἀλλάalla/al-lah'/G235neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
everπάντοτεpantote/pan'-tot-eh/G3842from 3956 and 3753; every when, i.e. at all times:--alway(-s), ever(-more).
followδιώκωdioko/dee-o'-ko/G1377a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
that
whichὁ ἡ τόhoG3588he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
is
good,ἀγαθόςagathos/ag-ath-os'/G18a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare 2570.
bothκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
amongεἰςeis/ice/G1519a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
yourselves,ἀλλήλωνallelon/al-lay'-lone/G240Genitive plural from 243 reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
toεἰςeis/ice/G1519a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
allπᾶςpas/pas/G3956including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
men.

Commentary on 1 Thessalonians 5:15

HENRY_FULL · 1 Thessalonians 5:14–18
iv Evidence of the Apostle's Success. ( a. d. 51.) 6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: 7 So that ye were ensamples to all that believe in Macedonia and Achaia. 8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. 9 For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come. In these words we have the evidence of the apostle's success among the Thessalonians, which was notorious and famous in several places. For, I. They were careful in their holy conversation to imitate the good examples of the apostles and ministers of Christ, v. 6 . As the apostle took care to demean himself well, not only for his own credit's sake, but for the benefit of others, by a conversation suitable to his doctrine, that he might not pull down with one hand what he built up with the other, so the Thessalonians, who observed what manner of men they were among them, how their preaching and living were all of a piece, showed a conscientious care to be followers of them, or to imitate their good example. Herein they became also followers of the Lord, who is the perfect example we must strive to imitate; and we should be followers of others no further than they are followers of Christ, 1 Co. xi. 1 . The Thessalonians acted thus, notwithstanding their affliction, that much affliction which the apostles and themselves also were exposed to. They were willing to share in the sufferings that attended the embracing and professing of Christianity. They entertained the gospel, notwithstanding the troubles and hardships which attended the preachers and professors of it too. Perhaps this made the word more precious, being dear—bought; and the examples of the apostles shone very bright under their afflictions; so that the Thessalonians embraced the word cheerfully, and followed the example of the suffering apostles joyfully, with joy in the Holy Ghost —such solid and spiritual and lasting joy as the Holy Ghost is the author of, who, when our afflictions abound, makes our consolations much more to abound. II. Their zeal prevailed to such a degree that they were themselves examples to all about them, v. 7, 8 . Observe here, 1. Their example was very effectual to make good impressions upon many others. They were typoi — stamps, or instruments to make impression with. They had themselves received good impressions from the preaching and conversation of the apostles, and they made good impressions, and their conversation had an influence upon others. Note, Christians should be so good as by their example to influence others. 2. It was very extensive, and reached beyond the confines of Thessalonica, even to the believers of all Macedonia, and further, in Achaia; the Philippians, and others who received the gospel before the Thessalonians, were edified by their example. Note, Some who were last hired into the vineyard may sometimes outstrip those who come in before them, and become examples to them. 3. It was very famous. The word of the Lord, or its wonderful effects upon the Thessalonians, sounded, or was famous and well known, in the regions round about that city, and in every place; not strictly every where, but here and there, up and down in the world: so that, from the good success of the gospel among them, many others were encouraged to entertain it, and to be willing, when called, to suffer for it. Their faith was spread abroad. (1.) The readiness of their faith was famed abroad. These Thessalonians embraced the gospel as soon as it was preached to them; so that every body took notice what manner of entering in among them the apostles had, that there were no such delays as at Philippi, where it was a great while before much good was done. (2.) The effects of their faith were famous. [1.] They quitted their idolatry; they turned from their idols, and abandoned all the false worship they had been educated in. [2.] They gave themselves up to God, to the living and true God, and devoted themselves to his service. [3.] They set themselves to wait for the Son of God from heaven, v. 10 . And this is one of the peculiarities of our holy religion, to wait for Christ's second coming, as those who believe he will come and hope he will come to our joy. The believers under the Old Testament waited for the coming of the Messiah, and believers now wait for his second coming; he is yet to come. And there is good reason to believe he will come, because God has raised him from the dead, which is full assurance unto all men that he will come to judgment, Acts xvii. 31 . And there is good reason to hope and wait for his coming, because he has delivered us from the wrath to come. He came to purchase salvation, and will, when he comes again, bring salvation with him, full and final deliverance from sin, and death, and hell, from that wrath which is yet to come upon unbelievers, and which, when it has once come, will be yet to come, because it is everlasting fire prepared for the devil and his angels, Mt. xxv. 41 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 5:26

For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

1 Samuel 17:26

And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?

1 Samuel 17:36

Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.

Psalms 42:2

My soul thirsteth for God, for the living God: when shall I come and appear before God?

Isaiah 2:17

And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

Isaiah 37:4

It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left. left: Heb. found

Isaiah 37:17

Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.

Jeremiah 10:10

But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. true: Heb. God of truth everlasting: Heb. king of eternity

Jeremiah 16:19

O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

Daniel 6:26Hosea 1:10Zephaniah 2:11Zechariah 8:20Malachi 1:11Acts 14:15Acts 26:17Acts 26:18Romans 9:261 Corinthians 12:22 Corinthians 6:162 Corinthians 6:17Galatians 4:8Galatians 4:91 Thessalonians 2:11 Thessalonians 2:131 Thessalonians 5:51 Thessalonians 5:61 Timothy 4:10Hebrews 12:22Revelation 17:2

Topics

CommandmentsMeeknessRetaliationRevenge

Verses like this

Other verses that share key original-language words with 1 Thessalonians 5:15.

Romans 12:17

Recompense to no man evil for evil. Provide things honest in the sight of all men.

2 Timothy 4:14

Alexander the coppersmith did me much evil: the Lord reward him according to his works:

Hebrews 12:16

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Matthew 18:30

And he would not: but went and cast him into prison, till he should pay the debt.

Matthew 21:41

They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Matthew 6:18

That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Frequently asked questions

What does 1 Thessalonians 5:15 say?

1 Thessalonians 5:15 (King James Version) reads: "See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men."

Is 1 Thessalonians 5:15 in the Old or New Testament?

1 Thessalonians 5:15 is in the New Testament of the Bible, in the book of 1 Thessalonians.

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As you read 1 Thessalonians 5:15, what is one truth here you can carry into today?

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5:14Read all of 1 Thessalonians 55:16