ἀλλά

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. a bushel: the word in the original signifieth a measure containing about a pint less than a peck

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. bottles: or, sacks of skin, or, leather

While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. offended: he relapseth, or, falleth into sin

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

And he would not: but went and cast him into prison, till he should pay the debt.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

But he said unto them, All men cannot receive this saying, save they to whom it is given.

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. bottles: or, sacks of skin

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. offended: or, stumbled, or, caused to fall into sin

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

But be shod with sandals; and not put on two coats.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

But after that I am risen, I will go before you into Galilee.

But Peter said unto him, Although all shall be offended, yet will not I.

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

And his mother answered and said, Not so; but he shall be called John.

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

I came not to call the righteous, but sinners to repentance.

But new wine must be put into new bottles; and both are preserved.

But I say unto you which hear, Love your enemies, do good to them which hate you,

Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

And they asked him, saying, Master, we know that thou sayest and teachest rightly neither acceptest thou the person of any, but teachest the way of God truly: truly: or, of a truth

For he is not a God of the dead, but of the living: for all live unto him.

But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. willing, remove: Gr. willing to remove

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

He was not that Light, but was sent to bear witness of that Light.

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

That whosoever believeth in him should not perish, but have eternal life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

(Though Jesus himself baptized not, but his disciples,)

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

For the Father judgeth no man, but hath committed all judgment unto the Son:

Verily, verily, I say unto you He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

But I receive not testimony from man: but these things I say, that ye might be saved.

But I know you, that ye have not the love of God in you.

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. Labour not: or, Work not

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

But I said unto you, That ye also have seen me, and believe not.

For I came down from heaven, not to do mine own will, but the will of him that sent me.

And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

And there was much murmuring among the people concerning him: for some said He is a good man: others said, Nay; but he deceiveth the people.

Jesus answered them, and said, My doctrine is not mine, but his that sent me.

Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

Judge not according to the appearance, but judge righteous judgment.

Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

Then cried Jesus in the temple as he taught saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

And some of them would have taken him; but no man laid hands on him.

But this people who knoweth not the law are cursed.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

Yet ye have not known him; but I know him: and if I should say I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

All that ever came before me are thieves and robbers: but the sheep did not hear them.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

But ye believe not, because ye are not of my sheep, as I said unto you.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

Now Jesus was not yet come into the town, but was in that place where Martha met him.

And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Jesus answered and said, This voice came not because of me, but for your sakes.

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

But this cometh to pass, that the word might be fulfilled that is written in their law They hated me without a cause.

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

But because I have said these things unto you, sorrow hath filled your heart.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

I have yet many things to say unto you, but ye cannot bear them now.