Bible/Proverbs/17

Proverbs 17:15

17:14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

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He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

He that justifies the wicked, and he that condemns the just, even they both are abomination to the LORD.

17:16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

What does Proverbs 17:15 mean?

Proverbs 17:15 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include צָדַק (tsâdaq), רָשָׁע (râshâʻ), רָשַׁע (râshaʻ). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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He
that
justifiethצָדַקtsâdaq/tsaw-dak'/H6663to be (causatively, make) right (in a moral or forensic sense)
the
wicked,רָשָׁעrâshâʻ/raw-shaw'/H7563morally wrong; concretely, an (actively) bad person
and
he
that
condemnethרָשַׁעrâshaʻ/raw-shah'/H7561to be (causatively, do or declare) wrong; by implication, to disturb, violate
the
just,צַדִּיקtsaddîyq/tsad-deek'/H6662just
even
they
bothשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
are
abominationתּוֹעֵבַהtôwʻêbah/to-ay-baw'/H8441properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
to
the
LORD.יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God

Commentary on Proverbs 17:15

HENRY_FULL · Proverbs 17:13–15
lories of it, and at length he breaks out into this expression, which has reference, though not to what he had written before, yet to what he had thought of; every one knew what he meant when he said thus abruptly, Its foundation is in the holy mountains. Three things are here observed, in praise of the temple:—1. That it was founded on the holy mountains, v. 1 . The church has a foundation, so that it cannot sink or totter; Christ himself is the foundation of it, which God has laid. The Jerusalem above is a city that has foundations. The foundation is upon the mountains. It is built high; the mountain of the Lord's house is established upon the top of the mountains, Isa. ii. 2 . It is built firmly; the mountains are rocky, and on a rock the church is built. The world is founded upon the seas ( Ps. xxiv. 2 ), which are continually ebbing and flowing, and are a very weak foundation; Babel was built in a plain, where the ground was rotten. But the church is built upon the everlasting mountains and the perpetual hills; for sooner shall the mountains depart, and the hills be removed, than the covenant of God's peace shall be disannulled, and on that the church is built, Isa. lxiv. 10 . The foundation is upon the holy mountains. Holiness is the strength and stability of the church: it is this that will support it and keep it from sinking; not so much that it is built upon mountains as that it is built upon holy mountains—upon the promise of God, for the confirming of which he has sworn by his holiness, upon the sanctification of the Spirit, which will secure the happiness of all the saints. 2. That God had expressed a particular affection for it ( v. 2 ): The Lord loveth the gates of Zion, of the temple, of the houses of doctrine (so the Chaldee), more than all the dwellings of Jacob, whether in Jerusalem or any where else in the country. God had said concerning Zion, This is my rest for ever; here will I dwell. There he met his people, and conversed with them, received their homage, and showed them the tokens of his favour, and therefore we may conclude how well he loves those gates. Note, (1.) God has a love for the dwellings of Jacob, has a gracious regard to religious families and accepts their family-worship. (2.) Yet he loves the gates of Zion better, not only better than any, but better than all, of the dwellings of Jacob. God was worshipped in the dwellings of Jacob, and family-worship is family-duty, which must by no means be neglected; yet, when they come in competition, public worship ( cæteris paribus—other things being equal ) is to be preferred before private. 3. That there was much said concerning it in the word of God ( v. 3 ): Glorious things are spoken of thee, O city of God! We are to judge of things and persons by the figure they make and the estimate put upon them in and by the scripture. Many base things were spoken of the city of God by the enemies of it, to render it mean and odious; but by him whose judgment we are sure is according to truth glorious things are spoken of it. God said of the temple, My eyes and my heart shall be there perpetually; I have sanctified this house, that my name may be there for ever, 2 Chron. vii. 16 . Beautiful for situation is Mount Zion, Ps. xlviii. 2 . These are glorious things. Yet more glorious things are spoken of the gospel-church. It is the spouse of Christ, the purchase of his blood; it is a peculiar people, a holy nation, a royal priesthood, and the gates of hell shall not prevail against it. Let us not be ashamed of the church of Christ in its meanest condition, nor of any that belong to it, nor disown our relation to it, though it be turned ever so much to our reproach, since such glorious things are spoken of it, and not on iota or tittle of what is said shall fall to the ground. The Glory of Zion. 4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. 5 And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. 6 The Lord shall count, when he writeth up the people, that this man was born there. Selah. 7 As well the singers as the players on instruments shall be there: all my springs are in thee. Zion is here

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 44:4

And they shall spring up as among the grass, as willows by the water courses.

Isaiah 44:5

One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.

Ezekiel 48:35

It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there. The LORD: Heb. Jehovahshammah

Matthew 16:18

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. Peter: this name signifies a rock

John 1:12

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: power: or, the right, or, privilege

John 3:3

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. again: or, from above

Romans 8:31

What shall we then say to these things? If God be for us, who can be against us?

Galatians 3:26

For ye are all the children of God by faith in Christ Jesus.

Hebrews 11:32

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

Hebrews 12:1

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Hebrews 12:2

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. author: or, beginner

Hebrews 12:22

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

1 Peter 1:23

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

1 Peter 1:24

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: For: or, For that

Topics

AbominationRulers

Verses like this

Other verses that share key original-language words with Proverbs 17:15.

1 Kings 8:32

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

Deuteronomy 25:1

If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

2 Chronicles 6:23

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

Exodus 23:7

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

2 Samuel 4:11

How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

Exodus 24:4

And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.

Exodus 9:27

And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

Genesis 18:23

And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

Frequently asked questions

What does Proverbs 17:15 say?

Proverbs 17:15 (King James Version) reads: "He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD."

Is Proverbs 17:15 in the Old or New Testament?

Proverbs 17:15 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 17:15, what is one truth here you can carry into today?

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