Bible/2 Samuel/12

2 Samuel 12:22

12:21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.
And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?

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He said, “While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether Yahweh will not be gracious to me, that the child may live?’

And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live?

And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?

12:23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.

What does 2 Samuel 12:22 mean?

2 Samuel 12:22 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), יֶלֶד (yeled), חַי (chay). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
While
the
childיֶלֶדyeled/yeh'-led/H3206something born, i.e. a lad or offspring
was
yet
alive,חַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
I
fastedצוּםtsûwm/tsoom/H6684to cover over (the mouth), i.e. to fast
and
wept:בָּכָהbâkâh/baw-kaw'/H1058to weep; generally to bemoan
for
I
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Who
can
tellיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
whether
GODיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
will
be
graciousחָנַןchânan/khaw-nan'/H2603properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
to
me,
that
the
childיֶלֶדyeled/yeh'-led/H3206something born, i.e. a lad or offspring
may
live?חַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

Commentary on 2 Samuel 12:22

HENRY_FULL · 2 Samuel 12:19–23
iv David King over All Israel. ( b. c. 1048.) 1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2 Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel. 3 So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord : and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah. Here is, I. The humble address of all the tribes to David, beseeching him to take upon him the government (for they were now as sheep having no shepherd), and owning him for their king. Though David might by no means approve the murder of Ish-bosheth, yet he might improve the advantages he gained thereby, and accept the applications made to him thereupon. Judah had submitted to David as their king above seven years ago, and their ease and happiness, under his administration, encouraged the rest of the tribes to make their court to him. What numbers came from each tribe, with what zeal and sincerity they came, and how they were entertained for three days at Hebron, when they were all of one heart to make David king, we have a full account, 1 Chron. xii. 23-40 . Here we have only the heads of their address, containing the grounds they went upon in making David king. 1. Their relation to him was some inducement: " We are thy bone and thy flesh ( v. 1 ), not only thou art our bone and our flesh, not a stranger, unqualified by the law to be king ( Deut. xvii. 15 ), but we are thine," that is, "we know that thou considerest us as thy bone and thy flesh, and hast as tender a concern for us as a man has for his own body, which Saul and his house had not. We are thy bone and thy flesh, and therefore thou wilt be as glad as we shall be to put an end to this long civil war; and thou wilt take pity on us, protect us, and do thy utmost for our welfare." Those who take Christ for their king may thus plead with him: " We are thy bone and thy flesh, thou hast made thyself in all things like unto thy brethren ( Heb. ii. 17 ); therefore be thou our ruler, and let this ruin be under thy hand," Isa. iii. 6 . 2. His former good services to the public were a further inducement ( v. 2 ): " When Saul was king he was but the cypher, thou wast the figure, thou wast he that leddest out Israel to battle, and broughtest them in in triumph; and therefore who so fit now to fill the vacant throne?" He that is faithful in a little deserves to be entrusted with more. Former good offices done for us should be gratefully remembered by us when there is occasion. 3. The divine appointment was the greatest inducement of all: The Lord said, Thou shalt feed my people Israel, that is, thou shalt rule them; for princes are to feed their people as shepherds, in every thing consulting the subjects' benefit, feeding them and not fleecing them. "And thou shalt be not only a king to govern in peace, but a captain to preside in war, and be exposed to all the toils and perils of the camp." Since God has said so, now at length, when need drives them to it, they are persuaded to say so too. II. The public and solemn inauguration of David, v. 3 . A convention of the states was called; all the elders of Israel came to him; the contract was settled, the pacta conventa—covenants, sworn to, and subscribed on both sides. He obliged himself to protect them as their judge in peace and captain in war; and they obliged themselves to obey him. He made a league with them to which God was a witness: it was before the Lord. Hereupon he was, for the third time, anointed king. His advances were gradual, that his faith might be tried and that he might gain experience. And thus his kingdom typified that of the Messiah, which was to come to its height by degrees; for we see not yet all things put under him ( Heb. ii. 8 ), but we shall see it, 1 Cor. xv. 25 . III. A general account of his reign and age. He was thirty years old when he began to reign, upon the death of Saul, v. 4 . At that age the Levites were at first appointed to begin their administration, Num. iv. 3 . About that age the Son of David entered upon his public ministry, Luke iii. 23 . Then men come to their full maturity of strength and judgment. He reigned, in all, forty years and six months, of which seven years and a half in Hebron and thirty-three years in Jerusalem, v. 5 . Hebron had been famous, Josh. xiv. 15 . It was a priest's city. But Jerusalem was to be more so, and to be the holy city. Great kings affected to raise cities of their own, Gen. x. 11 , 36 , 32-35 . David did so, and Jerusalem was the city of David. It is a name famous to the end of the Bible ( Rev. xxi. ), where we read of a new Jerusalem.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 14:18

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

Joshua 10:3

Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

Joshua 15:63

As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

Joshua 18:28

And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

Judges 1:8

Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.

Judges 1:21

And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

Judges 19:10

But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him. over against: Heb. to over against

Jeremiah 37:10

For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire. wounded: Heb. thrust through

Hebrews 7:1

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

Topics

Afflicted SaintsBereavementChildren

Verses like this

Other verses that share key original-language words with 2 Samuel 12:22.

2 Samuel 12:21

Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.

2 Samuel 19:6

In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well. in: Heb. By loving, etc that thou regardest: Heb. that princes or servants are not to thee

Exodus 16:12

I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

Exodus 2:6

And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.

Genesis 21:16

And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

Genesis 33:5

And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant. with: Heb. to thee

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

Judges 20:26

Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.

Frequently asked questions

What does 2 Samuel 12:22 say?

2 Samuel 12:22 (King James Version) reads: "And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?"

Is 2 Samuel 12:22 in the Old or New Testament?

2 Samuel 12:22 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 12:22, what is one truth here you can carry into today?

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