Bible/2 Samuel/14

2 Samuel 14:32

14:31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

KJV

Save image

Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king’s face, and if there is iniquity in me, let him kill me.”’”

And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.

And Absalom answered Joab, Behold, I sent to you, saying, Come here, that I may send you to the king, to say, Why am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.

14:33 So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

What does 2 Samuel 14:32 mean?

2 Samuel 14:32 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include אֲבִישָׁלוֹם (ʼĂbîyshâlôwm), אָמַר (ʼâmar), יוֹאָב (Yôwʼâb). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
AbsalomאֲבִישָׁלוֹםʼĂbîyshâlôwm/ab-ee-shaw-lome'/H53Abshalom, a son of David; also (the fuller form) a later Israelite
answeredאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Joab,יוֹאָבYôwʼâb/yo-awb'/H3097Joab, the name of three Israelites
Behold,
I
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
unto
thee,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Comeבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
hither,
that
I
may
sendשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
thee
to
the
king,מֶלֶךְmelek/meh'-lek/H4428a king
to
say,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Wherefore
am
I
comeבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
from
Geshur?גְּשׁוּרGᵉshûwr/ghesh-oor'/H1650Geshur, a district of Syria
it
had
been
goodטוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
for
me
to
have
been
there
still:
now
therefore
let
me
seeרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
the
king'sמֶלֶךְmelek/meh'-lek/H4428a king
face;פָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
and
if
there
beיֵשׁyêsh/yaysh/H3426there is or are (or any other form of the verb to be, as may suit the connection)
any
iniquityעָוֺןʻâvôn/aw-vone'/H5771perversity, i.e. (moral) evil
in
me,
let
him
killמוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill
me.

Commentary on 2 Samuel 14:32

HENRY_FULL · 2 Samuel 14:27–33
duction" David's Conquests. ( b. c. 1042.) 1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines. 2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts. 3 David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates. 4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men. 6 Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8 And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass. God had given David rest from all his enemies that opposed him and made head against him; and he having made a good use of that rest, has now commission given him to make war upon them, and to act offensively for the avenging of Israel's quarrels and the recovery of their rights; for as yet they were not in full possession of that country to which by the promise of God they were entitled. I. He quite subdued the Philistines, v. 1 . They had attacked him when they thought him weak ( ch. v. 17 ), and went by the worst then; but, when he found himself strong, he attacked them, and made himself master of their country. They had long been vexatious and oppressive to Israel. Saul got no ground against them; but David completed Israel's deliverance out of their hands, which Samson had begun long before, Judg. xiii. 5 . Metheg-ammah was Gath (the chief and royal city of the Philistines) and the towns belonging to it, among which there was a constant garrison kept by the Philistines on the hill Ammah ( 2 Sam. ii. 24 ), which was Metheg, a bridle (so it signifies) or curb upon the people of Israel; this David took out of their hand and used it as a curb upon them. Thus, when the strong man is disarmed, the armour wherein he trusted is taken from him, and used against him, Luke xi. 22 . And after the long and frequent struggles which the saints have had with the powers of darkness, like Israel with the Philistines, the Son of David shall tread them all under their feet and make the saints more than conquerors. II. He smote the Moabites, and made them tributaries to Israel, v. 2 . He divided the country into three parts, two of which he destroyed, casting down the strong-holds, and putting all to the sword; the third part he spared, to till the ground and be servants to Israel. Dr. Lightfoot says, "He laid them on the ground and measured them with a cord, who should be slain and who should live;" and this is called meting out the valley of Succoth, Ps. lx. 6 . The Jews say he used this severity with the Moabites because they had slain his parents and brethren, whom he put under the protection of the king of Moab during his exile, 1 Sam. xxii. 3, 4 . He did it in justice, because they had been dangerous enemies to the Israel of God; and in policy, because, if left in their strength, they still would have been so. But observe, Though it was necessary that two-thirds should be cut off, yet the line that was to keep alive, though it was but one, is ordered to be a full line. Be sure to give that length enough; let the line of mercy be stretched to the utmost in favorem vitæ—so as to favour life. Acts of indemnity must be construed so as to enlarge the favour. Now Balaam's prophecy was fulfilled, A sceptre shall arise out of Israel, and shall smite the corners of Moab, to the utmost of which the fatal line extended, Num. xxiv. 17 . The Moabites continued tributaries to Israel till after the death of Ahab, 2 Kings iii. 4, 5 . Then they rebelled and were never reduced. III. He smote the Syrians or Aramites. Of them there were two distinct kingdoms, as we find them spoken of in the title of the 60th Psalm : Aram Naharaim,—Syria of the rivers, whose head city was Damascus (famed for its rivers, 2 Kings v. 12 ), and Aram Zobah, which joined to it, but extended to Euphrates. These were the two northern crowns. 1. David began with the Syrians of Zobah, v. 3, 4 . As he went to settle his border at the river Euphrates (for so far the land conveyed by the divine grant to Abraham and his seed did extend, Gen. xv. 18 ), the king of Zobah opposed him, being himself possessed of those countries which belonged to Israel; but David routed his forces, and took his chariots and horsemen. The horsemen are here said to be 700, but 1 Chron. xviii. 4 they are said to be 7000. If they divided their horse by ten in a company, as it is probable they did, the captains and companies were 700, but the horsemen were 7000. David houghed the horses, cut the sinews of their hams, and so lamed them, and made them unserviceable, at least in war, God having forbidden them to multiply horses, Deut. xvii. 16 . David reserved only 100 chariots out of 1000 for his own use: for he placed his strength not in chariots nor horses, but in the living God ( Ps. xx. 7 ), and wrote it from his own observation that a horse is a vain thing for safety, Ps. xxxiii. 16, 17 . 2. The Syrians of Damascus coming in to the relief of the king of Zobah fell with him. 22,000 were slain in the field, v. 5 . So that it was easy for David to make himself master of the country, and garrison it for himself, v. 6 . The enemies of God's church, that think to secure themselves, will prove, in the end, to ruin themselves, by their confederacies with each other. Associate yourselves, and you shall be broken in pieces, Isa. viii. 9 . IV. In all these wars, 1. David was protected: The Lord preserved him whithersoever he went. It seems, he went in person, and, in the cause of God and Israel, jeoparded his own life in the high places of the field; but God covered his head in the day of battle, which he often speaks of, in his psalms, to the glory of God. 2. He was enriched. He took the shields of gold which the servants of Hadadezer had in their custody ( v. 7 ) and much brass from several cities of Syria ( v. 8 ), which he was entitled to, not only jure belli—by the uncontrollable right of the longest sword ("Get it, and take it"); but by commission from heaven, and the ancient entail of these countries on the seed of Abraham. David Conquers Edo

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Chronicles 18:8

Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass. Tibhath: called in the book of Samuel Betah, and Berothai

1 Chronicles 22:14

Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto. trouble: or, poverty

1 Chronicles 22:16

Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.

1 Chronicles 29:7

And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.

2 Chronicles 4:1

Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Samuel 14:32.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

2 Samuel 13:37

But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day. Ammihud: or, Ammihur

2 Samuel 13:38

So Absalom fled, and went to Geshur, and was there three years.

2 Samuel 14:1

Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

2 Samuel 14:23

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

2 Samuel 3:3

And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; Chileab: or, Daniel

Genesis 14:5

And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim, Shaveh: or, The plain of Kiriathaim

Genesis 15:15

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Frequently asked questions

What does 2 Samuel 14:32 say?

2 Samuel 14:32 (King James Version) reads: "And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me."

Is 2 Samuel 14:32 in the Old or New Testament?

2 Samuel 14:32 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 14:32, what is one truth here you can carry into today?

Plan a sermon or study on 2 Samuel 14:32
14:31Read all of 2 Samuel 1414:33