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2 Samuel 15:2

15:1 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. came: Heb. to come

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Absalom rose up early, and stood beside the way of the gate. When any man had a suit which should come to the king for judgment, then Absalom called to him, and said, “What city are you from?” He said, “Your servant is of one of the tribes of Israel.”

And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called to him, and said, Of what city are you? And he said, Your servant is of one of the tribes of Israel.

15:3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. there: or, none will hear thee from the king downward

What does 2 Samuel 15:2 mean?

2 Samuel 15:2 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include אֲבִישָׁלוֹם (ʼĂbîyshâlôwm), שָׁכַם (shâkam), עָמַד (ʻâmad). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
AbsalomאֲבִישָׁלוֹםʼĂbîyshâlôwm/ab-ee-shaw-lome'/H53Abshalom, a son of David; also (the fuller form) a later Israelite
rose
up
early,שָׁכַםshâkam/shaw-kam'/H7925literally, to load up (on the back of man or beast), i.e. to start early in the morning
and
stoodעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
besideיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
the
wayדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
of
the
gate:שַׁעַרshaʻar/shah'-ar/H8179an opening, i.e. door or gate
and
it
was
so,
that
when
any
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
that
had
a
controversyרִיבrîyb/reeb/H7379a contest (personal or legal)
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
for
judgment,מִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
then
AbsalomאֲבִישָׁלוֹםʼĂbîyshâlôwm/ab-ee-shaw-lome'/H53Abshalom, a son of David; also (the fuller form) a later Israelite
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
unto
him,
and
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Of
whatאַיʼay/ah'ee/H335where? hence how?
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
art
thou?
And
he
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Thy
servantעֶבֶדʻebed/eh'-bed/H5650a servant
is
of
oneאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
of
the
tribesשֵׁבֶטshêbeṭ/shay'-bet/H7626a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
of
Israel.יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
came:
Heb.
to
come

Commentary on 2 Samuel 15:2

HENRY_FULL · 2 Samuel 15:1–6
m. ( b. c. 1042.) 9 When Toi king of Hamath heard that David had smitten all the host of Hadadezer, 10 Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass: 11 Which also king David did dedicate unto the Lord , with the silver and gold that he had dedicated of all nations which he subdued; 12 Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah. 13 And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men. 14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David's servants. And the Lord preserved David whithersoever he went. Here is, 1. The court made to David by the king of Hamath, who, it seems was at this time at war with the king of Zobah. He hearing of David's success against his enemy, sent his own son ambassador to him ( v. 9, 10 ), to congratulate him on his victory, to return him thanks for the favour he had done him in breaking the power of one he was in fear of, and to beg his friendship. Thus he not only secured but strengthened himself. And David lost nothing by taking this little prince under his protection, any more than the old Romans did by the like policy; for the wealth he had from the countries he conquered by way of spoil he had from this by way of present or gratuity: Vessels of silver and gold. Better get by composition than by compulsion. 2. The offering David made to God of the spoils of the nations and all the rich things that were brought him. He dedicated all to the Lord, v. 11, 12 . This crowned all his victories, and made them far to out-shine Alexander's or Caesar's, that they sought their own glory, but he aimed at the glory of God. All the precious things he was master of were dedicated things, that is, they were designed for the building of the temple; and a good omen it was of kindness to the Gentiles in the fulness of time, and of the making of God's house a house of prayer for all people, that the temple was built of the spoils and presents of Gentile nations, in allusion to which we find the kings of the earth bringing their glory and honour into the new Jerusalem, Rev. xxi. 24 . Their gods of gold David burnt ( 2 Sam. v. 21 ), but their vessels of gold he dedicated. Thus in the conquest of a soul, by the grace of the Son of David, what stands in opposition to God must be destroyed, every lust mortified and crucified, but what may glorify him must be dedicated and the property of it altered. Even the merchandise and the hire must be holiness to the Lord ( Isa. xxiii. 18 ), the gain consecrated to the Lord of the whole earth ( Mic. iv. 13 ), and then it is truly our own and that most comfortably. 3. The reputation he got, in a particular manner, by his victory over the Syrians and their allies the Edomites, who acted in conjunction with them, as appears by comparing the title of the 60th Psalm, which was penned on this occasion, with v. 13 . He got himself a name for all that conduct and courage which are the praise of a great and distinguished general. Something extraordinary, it is likely, there was in that action, which turned very much to his honour, yet he is careful to transfer the honour to God, as appears by the psalm he penned on this occasion, v. 12 . It is through God that we do valiantly. 4. His success against the Edomites. They all became David's servants, v. 14 . Now, and not till now, Isaac's blessing was accomplished, by which Jacob was made Esau's Lord ( Gen. xxvii. 37-40 ) and the Edomites continued long tributary to the kings of Judah, as the Moabites were to the kings of Israel, till, in Joram's time, they revolted ( 2 Chron. xxi. 8 ) as Isaac had there foretold that Esau should, in process of time, break the yoke from off his neck. Thus David by his conquests, (1.) Secured peace to his son, that he might have time to build the temple. And, (2.) Procured wealth for his son, that he might have wherewith to build it. God employs his servants variously, some in one employment, others in another, some in the spiritual battles, others in the spiritual buildings; and one prepares work for the other, that God may have the glory of all. All David's victories were typical of the success of the gospel against the kingdom of Satan, in which the Son of David rode forth, conquering and to conquer, and he shall reign till he has brought down all opposing rule, principality, and power: and he has, as David had ( v. 2 ), a line to kill and a line to save; for the same gospel is to some a savour of life unto life, to others a savour of death unto death. David's Administra

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 10:11

And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.

2 Samuel 10:14

And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.

2 Samuel 12:26

And Joab fought against Rabbah of the children of Ammon, and took the royal city.

1 Chronicles 18:11

Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.

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Verses like this

Other verses that share key original-language words with 2 Samuel 15:2.

Genesis 24:30

And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

2 Samuel 15:4

Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!

Exodus 32:26

Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

Genesis 19:2

And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

Genesis 19:27

And Abraham gat up early in the morning to the place where he stood before the LORD:

Genesis 19:31

And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

Genesis 24:21

And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

Genesis 24:22

And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; earring: or, jewel for the forehead

Frequently asked questions

What does 2 Samuel 15:2 say?

2 Samuel 15:2 (King James Version) reads: "And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. came: Heb. to come"

Is 2 Samuel 15:2 in the Old or New Testament?

2 Samuel 15:2 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 15:2, what is one truth here you can carry into today?

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