Bible/2 Samuel/16

2 Samuel 16:2

16:1 And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

KJV

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The king said to Ziba, “What do you mean by these?” Ziba said, “The donkeys are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that those who are faint in the wilderness may drink.”

And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

And the king said to Ziba, What mean you by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

16:3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

What does 2 Samuel 16:2 mean?

2 Samuel 16:2 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include מֶלֶךְ (melek), אָמַר (ʼâmar), צִיבָא (Tsîybâʼ). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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And
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
Ziba,צִיבָאTsîybâʼ/tsee-baw'/H6717Tsiba, an Israelite
What
meanest
thou
by
these?
And
ZibaצִיבָאTsîybâʼ/tsee-baw'/H6717Tsiba, an Israelite
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
The
assesחֲמוֹרchămôwr/kham-ore'/H2543a male ass (from its dun red)
be
for
the
king'sמֶלֶךְmelek/meh'-lek/H4428a king
householdבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
to
ride
on;רָכַבrâkab/raw-kab'/H7392to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
and
the
breadלֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)
and
summer
fruitקַיִץqayits/kah'-yits/H7019harvest (as the crop), whether the product (grain or fruit) or the (dry) season
for
the
young
menנַעַרnaʻar/nah'-ar/H5288(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
to
eat;אָכַלʼâkal/aw-kal'/H398to eat (literally or figuratively)
and
the
wine,יַיִןyayin/yah'-yin/H3196wine (as fermented); by implication, intoxication
that
such
as
be
faintיָעֵףyâʻêph/yaw-afe'/H3287fatigued; figuratively, exhausted
in
the
wildernessמִדְבָּרmidbâr/mid-bawr'/H4057a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
may
drink.שָׁתָהshâthâh/shaw-thaw'/H8354to imbibe (literally or figuratively)

Commentary on 2 Samuel 16:2

HENRY_FULL · 2 Samuel 16:1–4
. 1023.) 1 And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred bunches of raisins, and a hundred of summer fruits, and a bottle of wine. 2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink. 3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father. 4 Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king. We read before how kind David was to Mephibosheth the son of Jonathan, how he prudently entrusted his servant Ziba with the management of his estate, while he generously entertained him at his own table, ch. ix. 10 . This matter was well settled; but, it seems, Ziba is not content to be manager, he longs to be master, of Mephibosheth's estate. Now, he thinks, is his time to make himself so; if he can procure a grant of it from the crown, whether David or Absalom get the better it is all one to him, he hopes he shall secure his prey, which he promises himself by fishing in troubled waters. In order hereunto, 1. He made David a handsome present of provisions, which was the more welcome because it came seasonably ( v. 1 ), and with this he designed to incline him to himself; for a man's gift maketh room for him, and bringeth him before great men, Prov. xviii. 16 . Nay, Whithersoever it turneth, it prospereth, Prov. xvii. 8 . David inferred from this that Ziba was a very discreet and generous man, and well affected to him, when, in all, he designed nothing but to make his own market and to get Mephibosheth's estate settled upon himself. Shall the prospect of advantage in this world make men generous to the rich? and shall not the belief of an abundant recompence in the resurrection of the just make us charitable to the poor? Luke xiv. 14 . Ziba was very considerate in the present he brought to David; it was what would do him some good in his present distress, v. 2 . Observe, The wine was intended for those that were faint, not for the king's own drinking, or the courtiers; it seems, they did not commonly use it, but it was for cordials for those that were ready to perish, Prov. xxxi. 6 . Blessed art thou, O land! when thy princes use wine for strength, as David did, and not for drunkenness, as Absalom did, ch. xiii. 28 . See Eccl. x. 17 . Whatever Ziba intended in this present, God's providence sent it to David for his support very graciously. God makes use of bad men for good purposes to his people, and sends them meat by ravens. Having by his present insinuated himself into David's affection, and gained credit with him, the next thing he has to do for the compassing of his end is to incense him against Mephibosheth, which he does by a false accusation, representing him as ungratefully designing to raise himself by the present broils, and to recover the crown to his own head, now that David and his son were contending for it. David enquires for him as one of his family, which gives Ziba occasion to tell this false story of him, v. 3 . What immense damages do masters often sustain by the lying tongues of their servants! David knew Mephibosheth not to be an ambitious man, but easy in his place, and well-affected to him and his government; nor could he be so weak as to expect with his lame legs to climb the ladder of preferment; yet David gives credit to the calumny, and, without further enquiry or consideration, convicts Mephibosheth of treason, seizes his lands as forfeited, and grants them to Ziba: Behold, thine are all that pertained to Mephibosheth ( v. 4 ), a rash judgment, and which afterwards he was ashamed of, when the truth came to light, ch. xix. 29 . Princes cannot help it, but they will be sometimes (as our law speaks) deceived in their grants; but they ought to use all means possible to discover the truth and to guard against malicious designing men, who would impose upon them, as Ziba did upon David. Having by his wiles gained his point, Ziba secretly laughed at the king's credulity, congratulated himself on his success, and departed, with a great compliment upon the king, that he valued his favour more than Mephibosheth's estate: "Let me find grace in thy sight, O king! and I have enough." Great men ought always to be jealous of flatterers, and remember that nature has given them two ears, that they may hear both sides. David Cursed by Shimei. ( b. c. 1023.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Chronicles 19:17

And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.

Topics

ServantsSummerWineZiba

Verses like this

Other verses that share key original-language words with 2 Samuel 16:2.

2 Samuel 16:1

And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

Exodus 4:20

And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

Genesis 14:18

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

Genesis 45:23

And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way. laden: Heb. carrying

Genesis 47:17

And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year. fed: Heb. led them

Genesis 49:20

Out of Asher his bread shall be fat, and he shall yield royal dainties.

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Frequently asked questions

What does 2 Samuel 16:2 say?

2 Samuel 16:2 (King James Version) reads: "And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink."

Is 2 Samuel 16:2 in the Old or New Testament?

2 Samuel 16:2 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 16:2, what is one truth here you can carry into today?

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