Bible/2 Samuel/21

2 Samuel 21:22

21:21 And when he defied Israel, Jonathan the son of Shimea the brother of David slew him. defied: or, reproached
These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.

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These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.

These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.

What does 2 Samuel 21:22 mean?

2 Samuel 21:22 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include אַרְבַּע (ʼarbaʻ), יָלַד (yâlad), רָפָא (râphâʼ). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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These
fourאַרְבַּעʼarbaʻ/ar-bah'/H702four
were
bornיָלַדyâlad/yaw-lad'/H3205to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
to
the
giantרָפָאrâphâʼ/raw-faw'/H7497a giant
in
Gath,גַּתGath/gath/H1661Gath, a Philistine city
and
fellנָפַלnâphal/naw-fal'/H5307to fall, in a great variety of applications (intransitive or causative, literal or figurative)
by
the
handיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
of
David,דָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
and
by
the
handיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
of
his
servants.עֶבֶדʻebed/eh'-bed/H5650a servant

Commentary on 2 Samuel 21:22

HENRY_FULL · 2 Samuel 21:21–22
. 1023.) 1 And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred bunches of raisins, and a hundred of summer fruits, and a bottle of wine. 2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink. 3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father. 4 Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king. We read before how kind David was to Mephibosheth the son of Jonathan, how he prudently entrusted his servant Ziba with the management of his estate, while he generously entertained him at his own table, ch. ix. 10 . This matter was well settled; but, it seems, Ziba is not content to be manager, he longs to be master, of Mephibosheth's estate. Now, he thinks, is his time to make himself so; if he can procure a grant of it from the crown, whether David or Absalom get the better it is all one to him, he hopes he shall secure his prey, which he promises himself by fishing in troubled waters. In order hereunto, 1. He made David a handsome present of provisions, which was the more welcome because it came seasonably ( v. 1 ), and with this he designed to incline him to himself; for a man's gift maketh room for him, and bringeth him before great men, Prov. xviii. 16 . Nay, Whithersoever it turneth, it prospereth, Prov. xvii. 8 . David inferred from this that Ziba was a very discreet and generous man, and well affected to him, when, in all, he designed nothing but to make his own market and to get Mephibosheth's estate settled upon himself. Shall the prospect of advantage in this world make men generous to the rich? and shall not the belief of an abundant recompence in the resurrection of the just make us charitable to the poor? Luke xiv. 14 . Ziba was very considerate in the present he brought to David; it was what would do him some good in his present distress, v. 2 . Observe, The wine was intended for those that were faint, not for the king's own drinking, or the courtiers; it seems, they did not commonly use it, but it was for cordials for those that were ready to perish, Prov. xxxi. 6 . Blessed art thou, O land! when thy princes use wine for strength, as David did, and not for drunkenness, as Absalom did, ch. xiii. 28 . See Eccl. x. 17 . Whatever Ziba intended in this present, God's providence sent it to David for his support very graciously. God makes use of bad men for good purposes to his people, and sends them meat by ravens. Having by his present insinuated himself into David's affection, and gained credit with him, the next thing he has to do for the compassing of his end is to incense him against Mephibosheth, which he does by a false accusation, representing him as ungratefully designing to raise himself by the present broils, and to recover the crown to his own head, now that David and his son were contending for it. David enquires for him as one of his family, which gives Ziba occasion to tell this false story of him, v. 3 . What immense damages do masters often sustain by the lying tongues of their servants! David knew Mephibosheth not to be an ambitious man, but easy in his place, and well-affected to him and his government; nor could he be so weak as to expect with his lame legs to climb the ladder of preferment; yet David gives credit to the calumny, and, without further enquiry or consideration, convicts Mephibosheth of treason, seizes his lands as forfeited, and grants them to Ziba: Behold, thine are all that pertained to Mephibosheth ( v. 4 ), a rash judgment, and which afterwards he was ashamed of, when the truth came to light, ch. xix. 29 . Princes cannot help it, but they will be sometimes (as our law speaks) deceived in their grants; but they ought to use all means possible to discover the truth and to guard against malicious designing men, who would impose upon them, as Ziba did upon David. Having by his wiles gained his point, Ziba secretly laughed at the king's credulity, congratulated himself on his success, and departed, with a great compliment upon the king, that he valued his favour more than Mephibosheth's estate: "Let me find grace in thy sight, O king! and I have enough." Great men ought always to be jealous of flatterers, and remember that nature has given them two ears, that they may hear both sides. David Cursed by Shimei. ( b. c. 1023.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 23:8

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. the wise: Heb. the seeing

Deuteronomy 19:15

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

2 Samuel 14:4

And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king. Help: Heb. Save

2 Samuel 14:10

And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.

2 Samuel 14:11

Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth. that: Heb. that the revenger of blood do not multiply to destroy

2 Samuel 14:22

And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant. thanked: Heb. blessed his servant: or, thy servant

Proverbs 18:13

He that answereth a matter before he heareth it, it is folly and shame unto him. answereth: Heb. returneth a word

Proverbs 18:17

He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

Proverbs 19:2

Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

Topics

ArmiesGoliathPhilistinesRaphaRephaim, or Giants, the

People & places in this verse

People

Places

Verses like this

Other verses that share key original-language words with 2 Samuel 21:22.

1 Chronicles 20:6

And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant. great: Heb. a man of measure the son: Heb. born to the giants, or, Rapha

1 Chronicles 20:8

These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

1 Samuel 17:23

And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.

2 Samuel 21:20

And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant. the giant: or, Rapha

Genesis 24:10

And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. for: or, and

Genesis 24:2

And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:

Genesis 24:9

And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

Genesis 32:16

And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.

Frequently asked questions

What does 2 Samuel 21:22 say?

2 Samuel 21:22 (King James Version) reads: "These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants."

Is 2 Samuel 21:22 in the Old or New Testament?

2 Samuel 21:22 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 21:22, what is one truth here you can carry into today?

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