Bible/Proverbs/19

Proverbs 19:2

19:1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

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It isn’t good to have zeal without knowledge; nor being hasty with one’s feet and missing the way.

Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

Also, that the soul be without knowledge, it is not good; and he that hastens with his feet sins.

19:3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.

What does Proverbs 19:2 mean?

Proverbs 19:2 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include נֶפֶשׁ (nephesh), דַּעַת (daʻath), טוֹב (ṭôwb). It connects to 14 cross-referenced passages elsewhere in Scripture.

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Also,
that
the
soulנֶפֶשׁnephesh/neh'-fesh/H5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
be
without
knowledge,דַּעַתdaʻath/dah'-ath/H1847knowledge
it
is
not
good;טוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
and
he
that
hastethאוּץʼûwts/oots/H213to press; (by implication) to be close, hurry, withdraw
with
his
feetרֶגֶלregel/reh'-gel/H7272a foot (as used in walking); by implication, a step; by euphemistically the pudenda
sinneth.חָטָאchâṭâʼ/khaw-taw'/H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

Commentary on Proverbs 19:2

HENRY_FULL · Proverbs 19:1–3
shows the blessedness of the Israel of God. As there is none like unto the God of Jeshurun, so, happy art thou, O Israel! there is none like unto thee, O people! especially as a type of the gospel-Israel, consisting of all true believers, whose happiness is here described. I. Glorious discoveries are made to them, and glad tidings of good brought to them; they hear, they know, the joyful sound, v. 15 . This may allude, 1. To the shout of a victorious army, the shout of a king, Num. xxiii. 21 . Israel have the tokens of God's presence with them in their wars; the sound of the going in the top of the mulberry-trees was indeed a joyful sound ( 2 Sam. v. 24 ); and they often returned making the earth ring with their songs of triumph; these were joyful sounds. Or, 2. To the sound that was made over the sacrifices and on the solemn feast-day, Ps. lxxxi. 1-3 . This was the happiness of Israel, that they had among them the free and open profession of God's holy religion, and abundance of joy in their sacrifices. Or, 3. To the sound of the jubilee-trumpet; a joyful sound it was to servants and debtors, to whom it proclaimed release. The gospel is indeed a joyful sound, a sound of victory, of liberty, of communion with God, and the sound of abundance of rain; blessed are the people that hear it, and know it, and bid it welcome. II. Special tokens of God's favour are granted them: " They shall walk, O Lord! in the light of thy countenance; they shall govern themselves by thy directions, shall be guided by the eye; and they shall delight themselves in thy consolations. They shall have the favour of God; they shall know that they have it, and it shall be continual matter of joy and rejoicing to them. They shall go through all the exercises of a holy life under the powerful influences of God's lovingkindness, which shall make their duty pleasant to them and make them sincere in it, aiming at this, as their end, to be accepted of the Lord." We then walk in the light of the Lord when we fetch all our comforts from God's favour and are very careful to keep ourselves in his love. III. They never want matter for joy: Blessed are God's people, for in his name, in all that whereby he has made himself known, if it be not their own fault, they shall rejoice all the day. Those that rejoice in Christ Jesus, and make God their exceeding joy, have enough to counterbalance their grievances and silence their griefs; and therefore their joy is full ( 1 John i. 4 ) and constant; it is their duty to rejoice evermore. IV. Their relation to God is their honour and dignity. They are happy, for they are high. Surely in the Lord, in the Lord Christ, they have righteousness and strength, and so are recommended by him to the divine acceptance; and therefore in him shall all the seed of Israel glory, Isa. xlv. 24, 25 . So it is here, v. 16, 17 . 1. "In thy righteousness shall they be exalted, and not in any righteousness of their own." We are exalted out of danger, and into honour, purely by the righteousness of Christ, which is a clothing both for dignity and for defence. 2. "Thou art the glory of their strength, " that is, "thou art their strength, and it is their glory that thou art so, and what they glory in." Thanks be to God who always causes us to triumph. 3. "In thy favour, which through Christ we hope for, our horn shall be exalted. " The horn denotes beauty, plenty, and power; these those have who are made accepted in the beloved. What greater preferment are men capable of in this world than to be God's favourites? V. Their relation to God is their protection and safety ( v. 18 ): " For our shield is of the Lord " (so the margin) "and our king is from the Holy One of Israel. If God be our ruler, he will be our defender; and who is he then that can harm us?" It was the happiness of Israel that God himself had the erecting of their bulwarks and the nominating of their king (so some take it); or, rather, that he was himself a wall of fire round about them, and, as a Holy One, the author and centre of their holy religion; he was their King, and so their glory in the midst of them. Christ is the Holy One of Israel, that holy thing; and in nothing was that peculiar people more blessed than in this, that he was born King of the Jews. Now this account of the blessedness of God's Israel comes in here as that to which it was hard to reconcile their present calamitous state. God's Covenant with David. 19 Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. 20 I have found David my servant; with my holy oil have I anointed him: 21 With whom my hand shall be established: mine arm also shall strengthen him. 22 The enemy shall not exact upon him; nor the son of wickedness afflict him. 23 And I will beat down his foes before his face, and plague them that hate him. 24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. <

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 16:1

And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.

1 Samuel 16:18

Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him. matters: or, speech

2 Samuel 7:8

Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel: from following: Heb. from after

1 Kings 11:34

Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:

Proverbs 19:3

The foolishness of man perverteth his way: and his heart fretteth against the LORD.

Isaiah 9:6

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Jeremiah 30:21

And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.

Mark 1:24

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

Luke 1:70

As he spake by the mouth of his holy prophets, which have been since the world began:

Philippians 2:6

Who, being in the form of God, thought it not robbery to be equal with God:

Hebrews 2:9

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. for the: or, by the

2 Peter 1:21

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. in old time: or, at any time

2 Peter 3:2

That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

Revelation 3:7

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

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Verses like this

Other verses that share key original-language words with Proverbs 19:2.

Genesis 1:21

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Genesis 2:17

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. thou shalt surely: Heb. dying thou shalt die

Genesis 2:9

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Frequently asked questions

What does Proverbs 19:2 say?

Proverbs 19:2 (King James Version) reads: "Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth."

Is Proverbs 19:2 in the Old or New Testament?

Proverbs 19:2 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 19:2, what is one truth here you can carry into today?

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