Bible/2 Samuel/5

2 Samuel 5:12

5:11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house. masons: Heb. hewers of the stone of the wall
And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.

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David perceived that Yahweh had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.

And David perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.

And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake. ¶

5:13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.

What does 2 Samuel 5:12 mean?

2 Samuel 5:12 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include דָּוִד (Dâvid), יָדַע (yâdaʻ), יְהֹוָה (Yᵉhôvâh). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
perceivedיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
that
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
had
establishedכּוּןkûwn/koon/H3559properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
him
kingמֶלֶךְmelek/meh'-lek/H4428a king
over
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
and
that
he
had
exaltedנָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
his
kingdomמַמְלָכָהmamlâkâh/mam-law-kaw'/H4467dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
for
his
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Israel'sיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
sake.

Commentary on 2 Samuel 5:12

HENRY_FULL · 2 Samuel 5:12–17
n5900" 6 Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not. 7 Wherefore now return, and go in peace, that thou displease not the lords of the Philistines. 8 And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king? 9 And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle. 10 Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart. 11 So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel. If the reasons Achish had to trust David were stronger than the reasons which the princes offered why they should distrust him (as I do not see that, in policy, they were, for the princes were certainly in the right), yet Achish was but one of five, though the chief, and the only one that had the title of king; accordingly, in a council of war held on this occasion, he was over-voted, and obliged to dismiss David, though he was extremely fond of him. Kings cannot always do as they would, nor have such as they would about them. I. The discharge Achish gives him is very honourable, and not a final discharge, but only from the present service. 1. He signifies the great pleasure and satisfaction he had taken in him and in his conversation: Thou art good in my sight as an angel of God, v. 9 . Wise and good men will gain respect, wherever they go, from all that know how to make a right estimate of persons and things, though of different professions in religion. What Achish says of David, God, by the prophet, says of the house of David ( Zech. xii. 8 ), that it shall be as the angel of the Lord. But the former is a court-compliment; the latter is a divine promise. 2. He gives him a testimonial of his good behaviour, v. 6 . It is very full and in obliging terms: " Thou hast been upright, and thy whole conduct has been good in my sight, and I have not found evil in thee. " Saul would not have given him such a testimonial, though he had done far more service to him than Achish. God's people should behave themselves always so inoffensively as if possible to get the good word of all they have dealings with; and it is a debt we owe to those who have acquitted themselves well to give them the praise of it. 3. He lays all the blame of his dismission upon the princes, who would by no means suffer him to continue in the camp. "The king loves thee entirely, and would venture his life in thy hand; but the lords favour thee not, and we must not disoblige them, nor can we oppose them; therefore return and go in peace. " He had better part with his favourite than occasion a disgust among his generals and a mutiny in his army. Achish intimates a reason why they were uneasy. It was not so much for David's own sake as for the sake of his soldiers that attended him, whom he calls his master's servants (namely, Saul's), v. 10 . They could trust him, but not them. (4.) He orders him to be gone early, as soon as it was light ( v. 10 ), to prevent their further resentments, and the jealousies they would have been apt to conceive if he had lingered. II. His reception of this discourse is very complimental; but, I fear, not without some degree of dissimulation. "What?" says David, "must I leave my lord the king, whom I am bound by office to protect, just now when he is going to expose himself in the field? Why may not I go and fight against the enemies of my lord the king? " v. 8 . He seemed anxious to serve him when he was at this juncture really anxious to leave him, but he was not willing that Achish should know that he was. No one knows how strong the temptation is to compliment and dissemble which those are in that attend great men, and how hard it is to avoid it. III. God's providence ordered it wisely and graciously for him. For, besides that the snare was broken and he was delivered out of the dilemma to which he was first reduced, it proved a happy hastening of him to the relief of his own city, which sorely wanted him, though he did not know it. Thus the disgrace which the lords of the Philistines put upon him prove, in more ways than one, an advantage to him. The steps of a good man are ordered by the Lord, and he delighteth in his way. What he does with us we know not now, but we shall know hereafter, and shall see it was all for good.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 12:3

But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. meat: Heb. morsel

2 Samuel 16:18

And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

2 Samuel 16:19

And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.

2 Samuel 17:29

And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.

2 Samuel 20:8

When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.

Psalms 34:13

Keep thy tongue from evil, and thy lips from speaking guile.

Psalms 34:14

Depart from evil, and do good; seek peace, and pursue it.

Matthew 6:13

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Samuel 5:12.

1 Samuel 13:13

And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.

2 Samuel 7:12

And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.

2 Samuel 7:13

He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

2 Samuel 7:16

And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 36:31

And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

Genesis 4:13

And Cain said unto the LORD, My punishment is greater than I can bear. My: or, Mine iniquity is greater than that it may be forgiven

Frequently asked questions

What does 2 Samuel 5:12 say?

2 Samuel 5:12 (King James Version) reads: "And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake."

Is 2 Samuel 5:12 in the Old or New Testament?

2 Samuel 5:12 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 5:12, what is one truth here you can carry into today?

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5:11Read all of 2 Samuel 55:13