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2 Samuel 8:5

8:4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots. from: or, of his. chariots: as.Chr.18.4
And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.

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When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck twenty two thousand men of the Syrians.

And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.

And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.

8:6 Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.

What does 2 Samuel 8:5 mean?

2 Samuel 8:5 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include אֲרָם (ʼĂrâm), דַּמֶּשֶׂק (Dammeseq), בּוֹא (bôwʼ). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
when
the
SyriansאֲרָםʼĂrâm/arawm'/H758Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
of
DamascusדַּמֶּשֶׂקDammeseq/dam-meh'-sek/H1834Damascus, a city of Syria
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
succourעָזַרʻâzar/aw-zar'/H5826to surround, i.e. protect or aid
HadadezerהֲדַדְעֶזֶרHădadʻezer/had-ad-eh'-zer/H1909Hadadezer, a Syrian king
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
Zobah,צוֹבָאTsôwbâʼ/tso-baw'/H6678Zoba or Zobah, a region of Syria
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
slewנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
of
the
SyriansאֲרָםʼĂrâm/arawm'/H758Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
twoשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
and
twentyעֶשְׂרִיםʻesrîym/es-reem'/H6242twenty; also (ordinal) twentieth
thousandאֶלֶףʼeleph/eh'-lef/H505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
men.אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Commentary on 2 Samuel 8:5

CLARKE · whole chapter
2Sam 8:1 ; and the Moabites, 2Sam 8:2 ; and the king of Zobah, 2Sam 8:3 , 2Sam 8:4 ; and the Syrians in general, 2Sam 8:5-8 . Toi, king of Hamath, sends to congratulate him on his victories over the king of Zobah, and sends him rich presents, 2Sam 8:9-10 . David dedicates all the spoils to God, 2Sam 8:11-13 . He garrisons Edom, 2Sam 8:14 ; and reigns over all Israel, 2Sam 8:15 . An account of his chief officers, 2Sam 8:16-18 . Verse 1 David took Metheg-ammah - This is variously translated. The Vulgate has, Tulit David fraenum tributi, David removed the bondage of the tribute, which the Israelites paid to the Philistines. Some think it means a fortress, city, or strong town; but no such place as Metheg-ammah is known. Probably the Vulgate is nearest the truth. The versions are all different. See the following comparison of the principal passages here collated with the parallel place in 1 Chr: - 2 Samuel 1 Chronicles 2Sam 8:1 . - David took Metheg-ammah 2Sam 8:3 . David 1Chr 18:1 . - David took Gath and her towns. 1Chr 18:3 . David smote Hadadezer 2Sam 8:4 . And David took from him smote Hadarezer 1Chr 18:4 . And David took from him 1000 and 700 horsemen, and 20,000 foot. 1000 chariots, and 7000 horsemen, and 20,000 foot. 2Sam 8:6 . Then David put garrisons in Syria 2Sam 8:8 . And 1Chr 18:6 . Then David put in Syria 1Chr 18:8 . And from Betah and Berothai cities of Hadadezer. 2Sam 8:9 . from Tibhath and Chun cities of Hadarezer. 1Chr 18:9 . When Toi heard that David had smitten When Tou heard that David had smitten Hadadezer 2Sam 8:10 . Then Toi sent Joram his son Hadarezer 1Chr 18:10 . He sent Hadoram his son 2Sam 8:12 -Syria and Moab 2Sam 8:13 . - Syrians, in the valley 1Chr 18:11 -Edom and Moab 1Chr 18:12 . - Edomites, in the valley of salt, 18,000 2Sam 8:17 . - Ahimelech - and Seraiah of salt, 18,000 1Chr 18:16 . - Abimelech - and Shausha was the scribe. 2Sam 10:16 . Shobach the captain was scribe. 1Chr 19:16 . Shophach the captain 2Sam 10:17 . David passed over Jordan, and came הלאמה 1Chr 19:17 . David passed over Jordan and came אלהם to Helam. 2Sam 10:18 . David slew 700 upon them 1Chr 19:18 . David slew of the Syrians 7000 chariots of the Syrians, and 40,000 horsemen; chariots, and 40,000 footmen; and smote Shobach, etc. and killed Shophach, etc. Verse 2 And measured them with a line - even with two lines - It has been generally conjectured that David, after he had conquered Moab, consigned two-thirds of the inhabitants to the sword; but I think the text will bear a meaning much more reputable to that king. The first clause of the verse seems to determine the sense; he measured them with a line, casting them down to the ground - to put to death, and with one line to keep alive. Death seems here to be referred to the cities by way of metaphor; and, from this view of the subject we may conclude that two-thirds of the cities, that is, the strong places of Moab, were erased; and not having strong places to trust to, the text adds, So the Moabites became David's servants, and brought gifts, i.e., were obliged to pay tribute. The word line may mean the same here as our rod, i.e., the instrument by which land is measured. There are various opinions on this verse, with which I shall not trouble the reader. Much may be seen in Calmet and Dodd. Verse 3 David smote - Hadadezer - He is supposed to have been king of all Syria, except Phoenicia; and, wishing to extend his dominions to the Euphrates, invaded a part of David's dominions which lay contiguous to it; but being attacked by David, he was totally routed. Verse 4 A thousand chariots - It is strange that there were a thousand chariots, and only seven hundred horsemen taken, and twenty thousand foot. But as the discomfiture appears complete, we may suppose that the chariots, being less manageable, might be more easily taken, while the horsemen might, in general, make their escape. The infantry also seem to have been surrounded, when twenty thousand of them were taken prisoners. David houghed all the chariot horses - If he did so, it was both unreasonable and inhuman; for, as he had so complete a victory, there was no danger of these horses falling into the enemy's hands; and if he did not choose to keep them, which indeed the law would not permit, he should have killed them outright; and then the poor innocent creatures would have been put out of pain. But does the text speak of houghing horses at all? It does not. Let us hear; ויעקר דוד את כל הרכב vayeakker David eth col harecheb, And David disjointed all the chariots, except a hundred chariots which he reserved for himself. Now, this destruction of the chariots, was a matter of sound policy, and strict piety. God had censured those who trusted in chariots; piety therefore forbade David the use of them: and lest they should fall into the enemy's hands, and be again used against him, policy induced him to destroy them. The Septuagint render the words nearly as I have done, και παρελυσε Δαυιδ παντα τα ἁρματα. He kept however one hundred; probably as a sort of baggage or forage wagons. Verse 6 Brought gifts - Paid tribute. Verse 7 David took the shields of gold - We know not what these were. Some translate arms, others quivers, others bracelets, others collars, and others shields. They were probably costly ornaments by which the Syrian soldiers were decked and distinguished. And those who are called servants here, were probably the choice troops or body-guard of Hadadezer, as the argyraspides were of Alexander the Great. See Quintus Curtius. Verse 9 Toi king of Hamath - Hamath is supposed to be the famous city of Emesa, situated on the Orontes, in Syria. This was contiguous to Hadadezer; and led him to wage war with Toi, that he might get possession of his territories. For a comparison of the 10th verse, see 1Chr 18:9 . Verse 13 David gat him a name - Became a very celebrated and eminent man. The Targum has it, David collected troops; namely, to recruit his army when he returned from smiting the Syrians. His many battles had no doubt greatly thinned his army. The valley of salt - Supposed to be a large plain abounding in this mineral, about a league from the city of Palmyra or Tadmor in the wilderness. Verse 14 He put garrisons in Edom - He repaired the strong cities which he had taken, and put garrisons in them to keep the country in awe. Verse 16 Joab - was over the host - General and commander-in-chief over all the army. Ahilud - recorder - מזכיר mazkir, remembrancer; one who kept a strict journal of all the proceedings of the king and operations of his army; a chronicler. Or, remembrancer, or, writer of chronicles. Verse 17 Seraiah - the scribe - Most likely the king's private secretary. See 1Chr 24:3 (note). Verse 18 Benaiah - The chief of the second class of David's worthies. We shall meet with him again. The Cherethites and the Pelethites - The former supposed to be those who accompanied David when he fled from Saul; the latter, those who came to him at Ziklag. But the Targum translates these two names thus, the archers and the slingers; and this is by far the most likely. It is not at all probable that David was without a company both of archers and slingers. The bow is celebrated in the funeral lamentation over Saul and Jonathan; and the sling was renowned as the weapon of the Israelites, and how expert David was in the use of it we learn from the death of Goliath. I take for granted that the Chaldee paraphrast is correct. No weapons then known were equally powerful with these; the spears, swords, and javelins, of other nations, were as stubble before them. The bow was the grand weapon of our English ancestors; and even after the invention of firearms, they were with difficulty persuaded to prefer them and leave their archery. Introduction David inquires after the family of J
HENRY_FULL · 2 Samuel 8:1–8
David's Conquests. ( b. c. 1042.) 1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines. 2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts. 3 David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates. 4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men. 6 Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8 And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass. God had given David rest from all his enemies that opposed him and made head against him; and he having made a good use of that rest, has now commission given him to make war upon them, and to act offensively for the avenging of Israel's quarrels and the recovery of their rights; for as yet they were not in full possession of that country to which by the promise of God they were entitled. I. He quite subdued the Philistines, v. 1 . They had attacked him when they thought him weak ( ch. v. 17 ), and went by the worst then; but, when he found himself strong, he attacked them, and made himself master of their country. They had long been vexatious and oppressive to Israel. Saul got no ground against them; but David completed Israel's deliverance out of their hands, which Samson had begun long before, Judg. xiii. 5 . Metheg-ammah was Gath (the chief and royal city of the Philistines) and the towns belonging to it, among which there was a constant garrison kept by the Philistines on the hill Ammah ( 2 Sam. ii. 24 ), which was Metheg, a bridle (so it signifies) or curb upon the people of Israel; this David took out of their hand and used it as a curb upon them. Thus, when the strong man is disarmed, the armour wherein he trusted is taken from him, and used against him, Luke xi. 22 . And after the long and frequent struggles which the saints have had with the powers of darkness, like Israel with the Philistines, the Son of David shall tread them all under their feet and make the saints more than conquerors. II. He smote the Moabites, and made them tributaries to Israel, v. 2 . He divided the country into three parts, two of which he destroyed, casting down the strong-holds, and putting all to the sword; the third part he spared, to till the ground and be servants to Israel. Dr. Lightfoot says, "He laid them on the ground and measured them with a cord, who should be slain and who should live;" and this is called meting out the valley of Succoth, Ps. lx. 6 . The Jews say he used this severity with the Moabites because they had slain his parents and brethren, whom he put under the protection of the king of Moab during his exile, 1 Sam. xxii. 3, 4 . He did it in justice, because they had been dangerous enemies to the Israel of God; and in policy, because, if left in their strength, they still would have been so. But observe, Though it was necessary that two-thirds should be cut off, yet the line that was to keep alive, though it was but one, is ordered to be a full line. Be sure to give that length enough; let the line of mercy be stretched to the utmost in favorem vitæ—so as to favour life. Acts of indemnity must be construed so as to enlarge the favour. Now Balaam's prophecy was fulfilled, A sceptre shall arise out of Israel, and shall smite the corners of Moab, to the utmost of which the fatal line extended, Num. xxiv. 17 . The Moabites continued tributaries to Israel till after the death of Ahab, 2 Kings iii. 4, 5 . Then they rebelled and were never reduced. III. He smote the Syrians or Aramites. Of them there were two distinct kingdoms, as we find them spoken of in the title of the 60th Psalm : Aram Naharaim,—Syria of the rivers, whose head city was Damascus (famed for its rivers, 2 Kings v. 12 ), and Aram Zobah, which joined to it, but extended to Euphrates. These were the two northern crowns. 1. David began with the Syrians of Zobah, v. 3, 4 . As he went to settle his border at the river Euphrates (for so far the land conveyed by the divine grant to Abraham and his seed did extend, Gen. xv. 18 ), the king of Zobah opposed him, being himself possessed of those countries which belonged to Israel; but David routed his forces, and took his chariots and horsemen. The horsemen are here said to be 700, but 1 Chron. xviii. 4 they are said to be 7000. If they divided their horse by ten in a company, as it is probable they did, the captains and companies were 700, but the horsemen were 7000. David houghed the horses, cut the sinews of their hams, and so lamed them, and made them unserviceable, at least in war, God having forbidden them to multiply horses, Deut. xvii. 16 . David reserved only 100 chariots out of 1000 for his own use: for he placed his strength not in chariots nor horses, but in the living God ( Ps. xx. 7 ), and wrote it from his own observation that a horse is a vain thing for safety, Ps. xxxiii. 16, 17 . 2. The Syrians of Damascus coming in to the relief of the king of Zobah fell with him. 22,000 were slain in the field, v. 5 . So that it was easy for David to make himself master of the country, and garrison it for himself, v. 6 . The enemies of God's church, that think to secure themselves, will prove, in the end, to ruin themselves, by their confederacies with each other. Associate yourselves, and you shall be broken in pieces, Isa. viii. 9 . IV. In all these wars, 1. David was protected: The Lord preserved him whithersoever he went. It seems, he went in person, and, in the cause of God and Israel, jeoparded his own life in the high places of the field; but God covered his head in the day of battle, which he often speaks of, in his psalms, to the glory of God. 2. He was enriched. He took the shields of gold which the servants of Hadadezer had in their custody ( v. 7 ) and much brass from several cities of Syria ( v. 8 ), which he was entitled to, not only jure belli—by the uncontrollable right of the longest sword ("Get it, and take it"); but by commission from heaven, and the ancient entail of these countries on the seed of Abraham. David Conquers Edo
WESLEY · 2 Samuel 8:5
Of Damascus - That is, who were subject to Damascus, the chief city of Syria.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 14:6

And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.

1 Samuel 18:4

And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.

Isaiah 34:6

The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.

Isaiah 34:7

And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness. unicorns: or, rhinocerots soaked: or, drunken

Topics

DamascusHadadezerSyriaZobah

People & places in this verse

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Verses like this

Other verses that share key original-language words with 2 Samuel 8:5.

1 Chronicles 18:5

And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men. Damascus: Heb. Darmesek

2 Samuel 8:12

Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.

1 Kings 11:23

And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:

1 Kings 15:18

Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,

1 Kings 19:15

And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

2 Chronicles 28:23

For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. Damascus: Heb. Darmesek

2 Samuel 10:6

And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Bethrehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men. Ishtob: or, the men of Tob

2 Samuel 10:8

And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ishtob, and Maacah, were by themselves in the field.

Frequently asked questions

What does 2 Samuel 8:5 say?

2 Samuel 8:5 (King James Version) reads: "And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men."

Is 2 Samuel 8:5 in the Old or New Testament?

2 Samuel 8:5 is in the Old Testament of the Bible, in the book of 2 Samuel.

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