2 Samuel 9:11

2Sam 9:1-4 . He sends for him and gives him all the land of Saul, 2Sam 9:5-8 ; and appoints Ziba the servant of Saul, and his family, to till the ground for Mephibosheth, 2Sam 9:9-13 . Verse 1 Is there yet any that is left - David recollecting the covenant made with his friend Jonathan, now inquires after his family. It is supposed that political considerations prevented him from doing this sooner. Reasons of state often destroy all the charities of life. Verse 3 That I may show the kindness of God unto him? - That is, the utmost, the highest degrees of kindness; as the hail of God, is very great hail, the mountains of God, exceeding high mountains: besides, this kindness was according to the covenant of God made between him and the family of Jonathan. Verse 4 Lo-debar - Supposed to have been situated beyond Jordan; but there is nothing certain known concerning it. Verse 7 Will restore thee all the land - I believe this means the mere family estate of the house of Kish, which David as king might have retained, but which most certainly belonged, according to the Israelitish law, to the descendants of the family. And thou shalt eat bread at my table - This was kindness, (the giving up the land was justice), and it was the highest honor that any subject could enjoy, as we may see from the reference made to it by our Lord, Luk 22:30 (note): That ye may eat and drink at my table in my kingdom. For such a person David could do no more. His lameness rendered him unfit for any public employment. Verse 9 I have given unto thy master's son - Unless Ziba had been servant of Jonathan, this seems to refer to Micha, son of Mephibosheth, and so some understand it; but it is more likely that Mephibosheth is meant, who is called son of Saul instead of grandson. Yet it is evident enough that the produce of the land went to the support of Micha, (see 2Sam 9:10 ), for the father was provided for at the table of David; but all the patrimony belonged to Mephibosheth. Verse 10 Thou therefore, and thy sons - shall till the land - It seems that Ziba and his family had the care of the whole estate, and cultivated it at their own expense, yielding the half of the produce to the family of Mephibosheth. Ziba was properly the hind, whose duty and interest it was to take proper care of the ground, for the better it was cultivated the more it produced; and his half would consequently be the greater. Verse 11 So shall thy servant do - The promises of Ziba were fair and specious, but he was a traitor in his heart, as we shall see in the rebellion of Absalom, and David's indulgence to this man is a blot in his character; at this time however he suspected no evil; circumstances alone can develope the human character. The internal villain can be known only when circumstances occur which can call his propensities into action; till then he may be reputed an honest man. Verse 13 Did eat continually at the king's table - He was fit for no public office, but was treated by the king with the utmost respect and affection. Introduction The king of Ammon being dead, Dav

9 Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house. 10 Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants. 11 Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons. 12 And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth. 13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet. The matter is here settled concerning Mephibosheth. 1. This grant of his father's estate is confirmed to him, and Ziba called to be a witness to it ( v. 9 ); and, it should seem, Saul had a very good estate, for his father was a mighty man of substance ( 1 Sam. ix. 1 ), and he had fields and vineyards to bestow, 1 Sam. xxii. 7 . Be it ever so much, Mephibosheth is now master of it all. 2. The management of the estate is committed to Ziba, who knew what it was and how to make the most of it, in whom, having been his father's servant, he might confide, and who, having a numerous family of sons and servants, had hands sufficient to be employed about it, v. 10 . Thus Mephibosheth is made very easy, having a good estate without care, and is in a fair way of being very rich, having much coming in and little occasion to spend, himself being kept at David's table. Yet he must have food to eat besides his own bread, provisions for his son and servants; and Ziba's sons and servants would come in for their share of his revenue, for which reason perhaps their number is here mentioned, fifteen sons and twenty servants, who would require nearly all there was; for as goods are increased those are increased that eat them, and what good has the owner thereof save the beholding of them with his eyes? Eccl. v. 11 . All that dwelt in the house of Ziba were servants to Mephibosheth ( v. 12 ), that is, they all lived upon him, and made a prey of his estate, under pretence of waiting on him and doing him service. The Jews have a saying, "He that multiplies servants multiplies thieves." Ziba is now pleased, for he loves wealth, and will have abundance. "As the king has commanded, so will thy servant do, v. 11 . Let me alone with the estate: and as for Mephibosheth " (they seem to be Ziba's words), "if the king please, he need not trouble the court, he shall eat at my table, and be as well treated as one of the king's sons. " But David will have him at his own table, and Mephibosheth is as well pleased with his post as Ziba with his. How unfaithful Ziba was to him we shall find afterwards, ch. xvi. 3 . Now because David was a type of Christ, his Lord and son, his root and offspring, let his kindness to Mephibosheth serve to illustrate the kindness and love of God our Saviour towards fallen man, which yet he was under no obligation to, as David was to Jonathan. Man was convicted of rebellion against God, and, like Saul's house, under a sentence of rejection from him, was not only brought low and impoverished, but lame and impotent, made so by the fall. The Son of God enquires after this degenerate race, that enquired not after him, comes to seek and save them. To those of them that humble themselves before him, and commit themselves to him, he restores the forfeited inheritance, he entitles them to a better paradise than that which Adam lost, and takes them into communion with himself, sets them with his children at his table, and feasts them with the dainties of heaven. Lord, what is man, that thou shouldst thus magnify him!