Bible/Acts/5

Acts 5:2

5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

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and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles’ feet.

And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.

And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.

5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? to lie to: or, to deceive

What does Acts 5:2 mean?

Acts 5:2 is a verse in the book of Acts, in the New Testament. In the original Greek, key words include καί (kai), νοσφίζω (nosphizomai), ἀπό (apo). It connects to 18 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
kept
backνοσφίζωnosphizomai/nos-fid'-zom-ahee/G3557middle voice from nosphi (apart or clandestinely); to sequestrate for oneself, i.e. embezzle:--keep back, purloin.
part
ofἀπόapo/apo'/G575a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
the
price,τιμήtime/tee-may'/G5092from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:--honour, precious, price, some.
hisαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
wifeγυνήgune/goo-nay'/G1135probably from the base of 1096; a woman; specially, a wife:--wife, woman.
alsoκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
being
privyσύνοιδα συνοράωsuneido/soon-i'-do/G4894from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of:--consider, know, be privy, be ware of.
to
it,
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
broughtφέρωphero/fer'-o/G5342a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only; namely, oio oy'-o; and enegko en-eng'-ko to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
a
certainτὶςtis/tis/G5100an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
part,μέροςmeros/mer'-os/G3313from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
and
laidτίθημιtithemi/tith'-ay-mee/G5087theo theh'-o (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
it
atπαράpara/par-ah'/G3844a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
the
apostles'ἀπόστολοςapostolos/ap-os'-tol-os/G652from 649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers):--apostle, messenger, he that is sent.
feet.πούςpous/pooce/G4228a primary word; a "foot" (figuratively or literally):--foot(-stool).

Commentary on Acts 5:2

HENRY_FULL · Acts 5:2
, I. The sin and punishment of Ananias and Sapphira, who, for lying to the Holy Ghost, were struck dead at the word of Peter, ver. 1-11 . II. The flourishing state of the church, in the power that went along with the preaching of the gospel, ver. 12-16 . III. The imprisonment of the apostles, and their miraculous discharge out of prison, with fresh orders to go on to preach the gospel, which they did, to the great vexation of their persecutors, ver. 17-26 . IV. Their arraignment before the great sanhedrim, and their justification of themselves in what they did, ver. 27-33 . V. Gamaliel's counsel concerning them, that they should not persecute them, but let them alone, and see what would come of it, and their concurrence, for the present, with this advice, in the dismission of the apostles with no more than a scourging, ver. 34-40 . VI. The apostles' cheerful progress in their work notwithstanding the prohibition laid upon them and the indignity done them, ver. 41, 42 . The Case of Ananias and Sapphira. 1 But a certain man

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 7:11

Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

Joshua 7:12

Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

2 Kings 5:21

So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? Is: Heb. Is there peace?

Malachi 1:14

But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen. which: Heb. in whose flock is

Malachi 3:8

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

Malachi 3:9

Ye are cursed with a curse: for ye have robbed me, even this whole nation.

Matthew 6:2

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. do not: or, cause not a trumpet to be sounded

Matthew 6:3

But when thou doest alms, let not thy left hand know what thy right hand doeth:

Matthew 23:5

But all their works they do for to be seen of men they make broad their phylacteries, and enlarge the borders of their garments, phylacteries: pieces of parchment containing sentences of the law

John 12:6

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Acts 4:34

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

Acts 4:35

And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

Acts 4:37

Having land, sold it, and brought the money, and laid it at the apostles' feet.

Acts 5:9

Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

Philippians 2:3

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

1 Timothy 6:10

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. erred: or, been seduced

2 Peter 2:14

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: adultery: Gr. an adulteress

2 Peter 2:15

Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

Topics

AnaniasCommunismCovetousnessHypocritesJudgmentsLandPeterSapphiraWives

Verses like this

Other verses that share key original-language words with Acts 5:2.

Matthew 1:24

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

Acts 4:34

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

Acts 5:3

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? to lie to: or, to deceive

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 1:21

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. JESUS: that is, Saviour, Heb

Matthew 17:26

Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

Matthew 2:16

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

Matthew 26:16

And from that time he sought opportunity to betray him.

Frequently asked questions

What does Acts 5:2 say?

Acts 5:2 (King James Version) reads: "And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet."

Is Acts 5:2 in the Old or New Testament?

Acts 5:2 is in the New Testament of the Bible, in the book of Acts.

Reflect

As you read Acts 5:2, what is one truth here you can carry into today?

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