Bible/Amos/6

Amos 6:11

6:10 And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD. we: or, they will not, or, have not
For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts. breaches: or, droppings

KJV

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“For, behold, Yahweh commands, and the great house will be smashed to pieces, and the little house into bits.

For, behold, the Lord commandeth, and he will smite the great house with breaches, and the little house with clefts.

For, behold, the LORD commands, and he will smite the great house with breaches, and the little house with clefts. ¶

6:12 Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

What does Amos 6:11 mean?

Amos 6:11 is a verse in the book of Amos, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), צָוָה (tsâvâh), נָכָה (nâkâh). It connects to 21 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For,
behold,
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
commandeth,צָוָהtsâvâh/tsaw-vaw'/H6680(intensively) to constitute, enjoin
and
he
will
smiteנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
the
greatגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
with
breaches,רָסִיסrâçîyç/raw-sees'/H7447properly, dripping to pieces, i.e. a ruin; also a dew-drop
and
the
littleקָטָןqâṭân/kaw-tawn'/H6996abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
with
clefts.בְּקִיעַbᵉqîyaʻ/bek-ee'-ah/H1233a fissure
breaches:
or,
droppings

Commentary on Amos 6:11

HENRY_FULL · Amos 6:11–14
>b. c. 593.) 17 Moreover the word of the Lord came to me, saying, 18 Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness; 19 And say unto the people of the land, Thus saith the Lord God of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein. 20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the Lord . Here again the prophet is made a sign to them of the desolations that were coming on Judah and Jerusalem. 1. He must himself eat and drink in care and fear, especially when he was in company, v. 17, 18 . Though he was under no apprehension of danger to himself, but lived in safety and plenty, yet he must eat his bread with quaking (the bread of sorrows, Ps. cxxvii. 2 ) and drink his water with trembling and with carefulness, that he might express the calamitous condition of those that should be in Jerusalem during the siege; not that he must dissemble and pretend to be in fear and care when really he was not; but having to foretel this judgment, to show that he firmly believed it himself, and yet was far from desiring it, in the prospect of it he was himself affected with grief and fear. Note, When ministers speak of the ruin coming upon impenitent sinners they must endeavour to speak feelingly, as those that know the terrors of the Lord; and they must be content to endure hardness, so that they may but do good. 2. He must tell them that the inhabitants of Jerusalem should in like manner eat and drink with care and fear, v. 19, 20 . Both those that have their home in Jerusalem and those of the land of Israel that come to shelter themselves there, shall eat their bread with carefulness and drink their water with astonishment, either because they are afraid it will not hold out, but they shall want shortly, or because they are continually expecting the alarms of the enemy, their life hanging in doubt before them ( Deut. xxiii. 66 ), so that what they have they shall have no enjoyment of nor will it do them any good. Note, Care and fear, if they prevail, are enough to embitter all our comforts and are themselves very sore judgments. They shall be reduced to these straits that thus by degrees, and by the hand of those that thus straiten them, both city and country may be laid in ruins; for it is no less than an utter destruction of both that is aimed at in these judgments— that her land may be desolate from all the fulness thereof, may be stripped of all its ornaments and robbed of all its fruits, and then of course the cities that are inhabited shall be laid waste, for they are served by the field. This universal desolation was coming upon them, and then no wonder that they eat their bread with care and fear. Now we are here told, (1.) How bad the cause of this judgment was; it is because of the violence of all those that dwell therein, their injustice and oppression, and the mischief they did one another, for which God would reckon with them, as well as for the affronts put upon him in his worship. Note, The decay of virtue in a nation brings on a decay of every thing else; and when neighbours devour one another it is just with God to bring enemies upon them to devour them all. (2.) How good the effect of this judgment should be: You shall know that I am the Lord; and if, by these judgments, they learn to know him aright, that will make up the loss of all they are deprived of by these desolations. Those are happy afflictions, how grievous soever to flesh and blood, that help to introduce us into and improve us in an acquaintance with God. Message from God to the People; Im

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 6:11

The earth also was corrupt before God, and the earth was filled with violence.

1 Kings 17:10

So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

Psalms 24:1

A Psalm of David. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.

Isaiah 6:11

Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, utterly: Heb. desolate with desolation

Jeremiah 4:27

For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.

Jeremiah 6:7

As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.

Jeremiah 9:10

For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone. habitations: or, pastures burned up: or, desolate both: Heb. from the fowl even to, etc

Jeremiah 9:11

And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant. desolate: Heb. desolation

Jeremiah 10:22

Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

Jeremiah 18:16

To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.

Jeremiah 32:28

Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

Jeremiah 33:10

Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,

Jeremiah 33:12

Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.

Amos 6:6

That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph. wine: or, in bowls of wine affliction: Heb. breach

Amos 6:7

Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.

Amos 6:14

But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness. river: or, valley

Micah 3:10

They build up Zion with blood, and Jerusalem with iniquity. blood: Heb. bloods

Micah 7:13

Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings. Notwithstanding: or, After that it hath been

Zechariah 7:14

But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate. pleasant: Heb. land of desire

1 Corinthians 10:26

For the earth is the Lord's, and the fulness thereof.

1 Corinthians 10:28

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

Verses like this

Other verses that share key original-language words with Amos 6:11.

Genesis 19:11

And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

Genesis 27:15

And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son: goodly: Heb. desirable

Exodus 7:20

And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. to rule the day: Heb. for the rule of the day, etc.

Genesis 12:17

And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 27:42

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.

Frequently asked questions

What does Amos 6:11 say?

Amos 6:11 (King James Version) reads: "For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts. breaches: or, droppings"

Is Amos 6:11 in the Old or New Testament?

Amos 6:11 is in the Old Testament of the Bible, in the book of Amos.

Reflect

As you read Amos 6:11, what is one truth here you can carry into today?

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