Bible/Daniel/11

Daniel 11:25

11:24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. peaceably: or, into the peaceable and fat, etc forecast: Heb. think his thoughts
And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.

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He shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.

And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.

And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.

11:26 Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.

What does Daniel 11:25 mean?

Daniel 11:25 is a verse in the book of Daniel, in the Old Testament. In the original Hebrew, key words include עוּר (ʻûwr), כֹּחַ (kôach), לֵבָב (lêbâb). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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And
he
shall
stir
upעוּרʻûwr/oor/H5782to wake (literally or figuratively)
his
powerכֹּחַkôach/ko'-akh/H3581vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
and
his
courageלֵבָבlêbâb/lay-bawb'/H3824the heart (as the most interior organ);
against
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
the
southנֶגֶבnegeb/neh'-gheb/H5045the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
with
a
greatגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
army;חַיִלchayil/khah'-yil/H2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
and
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
the
southנֶגֶבnegeb/neh'-gheb/H5045the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
shall
be
stirred
upגָּרָהgârâh/gaw-raw'/H1624properly, to grate, i.e. (figuratively) to anger
to
battleמִלְחָמָהmilchâmâh/mil-khaw-maw'/H4421a battle (i.e. the engagement); generally, war (i.e. warfare)
with
a
veryמְאֹדmᵉʼôd/meh-ode'/H3966properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
greatגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
and
mightyעָצוּםʻâtsûwm/aw-tsoom'/H6099powerful (specifically, a paw); by implication, numerous
army;חַיִלchayil/khah'-yil/H2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
but
he
shall
not
stand:עָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
for
they
shall
forecastחָשַׁבchâshab/khaw-shab'/H2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
devicesמַחֲשָׁבָהmachăshâbâh/makh-ash-aw-baw'/H4284a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
against
him.

Commentary on Daniel 11:25

HENRY_FULL · Daniel 11:24–35
f the Lord , and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire: 14 And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about. 15 Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude. 16 But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen. 17 Also the pillars of brass that were in the house of the Lord , and the bases, and the brasen sea that was in the house of the Lord , the Chaldeans brake, and carried all the brass of them to Babylon. 18 The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away. 19 And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away. 20 The two pillars, one sea, and twelve brasen bulls that were under the bases, which king Solomon had made in the house of the Lord : the brass of all these vessels was without weight. 21 And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow. 22 And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these. 23 And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were a hundred round about. We have here an account of the woeful havoc that was made by the Chaldean army, a month after the city was taken, under the command of Nebuzaradan, who was captain of the guard, or general of the army, in this action. In the margin he is called the chief of the slaughter-men, or executioners; for soldiers are but slaughter-men, and God employs them as executioners of his sentence against a sinful people. Nebuzaradan was chief of those soldiers, but, in the execution he did, we have reason to fear he had no eye to God, but he served the king of Babylon and his own designs, now that he came into Jerusalem, into the very bowels of it, as captain of the slaughter-men there. And, 1. He laid the temple in ashes, having first plundered it of every thing that was valuable: He burnt the house of the Lord, that holy and beautiful house, where their fathers praised him, Isa. lxiv. 11 . 2. He burnt the royal palace, probably that which Solomon built after he had built the temple, which was, ever since, the king's house. 3. He burnt all the houses of Jerusalem, that is, all the houses of the great men, or those particularly; if any escaped, it was only some sorry cottages for the poor of the land. 4. He broke down all the walls of Jerusalem, to be revenged upon them for standing in the way of his army so long. Thus, of a defenced city, it was made a ruin, Isa. xxv. 2 . 5. He carried away many into captivity ( v. 15 ); he took away certain of the poor of the people, that is, of the people in the city, for the poor of the land (the poor of the country) he left for vine-dressers and husbandmen. He also carried off the residue of the people that remained in the city, that had escaped the sword and famine, and the deserters, such as he thought fit, or rather such as God thought fit; for he had already determined some for the pestilence, some for the sword, some for famine, and some for captivity, ch. xv. 2 . But, 6. Nothing is more particularly and largely related here than the carrying away of the appurtenances of the temple. All that were of great value were carried away before, the vessels of silver and gold, yet some of that sort remained, which were now carried away, v. 19 . But most of the temple-prey that was now seized was of brass, which, being of less value, was carried off last. When the gold was gone, the brass soon went after it, because the people repented not, according to Jeremiah's prediction, ch. xxvii. 19 , &c. When the walls of the city were demolished, the pillars of the temple were pulled down too, and both in token that God, who was the strength and stay both of their civil and their ecclesiastical government, had departed from them. No walls can protect those, nor pillars sustain those, from whom God withdraws. These pillars of the temple were not for support (for there was nothing built upon them), but for ornament and significancy. They were called Jachin—He will establish; and Boaz—In him is strength; so that the breaking of these signified that God would no longer establish his house nor be the strength of it. These pillars are here very particularly described ( v. 21-23 , from 1 Kings vii. 15 ), that the extraordinary beauty and stateliness of them may affect us the more with the demolishing of them. All the vessels that belonged to the brazen altar were carried away; for the iniquity of Jerusalem, like that of Eli's house, was not to be purged by sacrifice or offering, 1 Sam. iii. 14 . It is said ( v. 20 ), The brass of all these vessels was without weight; so it was in the making of them ( 1 Kings vii. 47 ), the weight of the brass was not then found out ( 2 Chron. iv. 18 ), and so it was in the destroying of them. Those that made great spoil of them did not stand to weigh them, as purchasers do, for, whatever they weighted, it was all their own. The Babylonish Captivity. ( b. c. 588.) 24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: 25 He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the pri

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Zechariah 14:2

For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

Topics

Macedonian Empire, theSyria

Verses like this

Other verses that share key original-language words with Daniel 11:25.

Deuteronomy 8:17

And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.

Deuteronomy 2:24

Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle. begin: Heb. begin, possess

Deuteronomy 2:30

But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

Deuteronomy 8:18

But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

Exodus 14:5

And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?

Frequently asked questions

What does Daniel 11:25 say?

Daniel 11:25 (King James Version) reads: "And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him."

Is Daniel 11:25 in the Old or New Testament?

Daniel 11:25 is in the Old Testament of the Bible, in the book of Daniel.

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As you read Daniel 11:25, what is one truth here you can carry into today?

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11:24Read all of Daniel 1111:26