Bible/Deuteronomy/8

Deuteronomy 8:18

8:17 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

KJV

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But you shall remember Yahweh your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as it is today.

But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

But you shall remember the LORD your God: for it is he that gives you power to get wealth, that he may establish his covenant which he swore to your fathers, as it is this day.

8:19 And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

What does Deuteronomy 8:18 mean?

Deuteronomy 8:18 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include זָכַר (zâkar), יְהֹוָה (Yᵉhôvâh), אֱלֹהִים (ʼĕlôhîym). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
thou
shalt
rememberזָכַרzâkar/zaw-kar'/H2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
thy
God:אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
for
it
is
he
that
givethנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
thee
powerכֹּחַkôach/ko'-akh/H3581vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
to
getעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
wealth,חַיִלchayil/khah'-yil/H2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
that
he
may
establishקוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
his
covenantבְּרִיתbᵉrîyth/ber-eeth'/H1285a compact (because made by passing between pieces of flesh)
which
he
swareשָׁבַעshâbaʻ/shaw-bah'/H7650to seven oneself, i.e. swear (as if by repeating a declaration seven times)
unto
thy
fathers,אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
as
it
is
this
day.יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Commentary on Deuteronomy 8:18

HENRY_FULL · Deuteronomy 8:13–20
Sihon and Og Subdued. ( b. c. 1451.) 1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei. 2 And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon. 3 So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining. 4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan. 5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many. 6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city. 7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves. 8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon; 9 ( Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;) 10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan. 11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man. We have here another brave country delivered into the hand of Israel, that of Bashan; the conquest of Sihon is often mentioned together with that of Og, to the praise of God, the rather because in these Israel's triumphs began, Ps. cxxxv. 11 ; cxxxvi. 19, 20 . See, I. How they got the mastery of Og, a very formidable prince, 1. Very strong, for he was of the remnant of the giants ( v. 11 ); his personal strength was extraordinary, a monument of which was preserved by the Ammonites in his bedstead, which was shown as a rarity in their chief city. You might guess at his weight by the materials of his bedstead; it was iron, as if a bedstead of wood were too weak for him to trust to: and you might guess at his stature by the dimensions of it; it was nine cubits long and four cubits broad, which, supposing a cubit to be but half a yard (and some learned men have made it appear to be somewhat more), was four yards and a half long, and two yards broad; and if we allow his bedstead to be two cubits longer than himself, and that is as much as we need allow, he was three yards and a half high, double the stature of an ordinary man, and every way proportionable, yet they smote him, v. 3 . Note, when God pleads his people's cause he can deal with giants as with grasshoppers. No man's might can secure him against the Almighty. The army of Og was very powerful, for he had the command of sixty fortified cities, besides the unwalled towns, v. 5 . Yet all this was nothing before God's Israel, when they came with commission to destroy him. 2. He was very bold and daring: He came out against Israel to battle, v. 1 . It was wonderful that he did not take warning by the ruin of Sihon, and send to desire conditions of peace; but he trusted to his own strength, and so was hardened to his destruction. Note, Those that are not awakened by the judgments of God upon others, but persist in their defiance of heaven, are ripening apace for the like judgments upon themselves, Jer. iii. 8 . God bade Moses not fear him, v. 2 . If Moses himself was so strong in faith as not to need the caution, yet it is probable that the people needed it, and for them these fresh assurances are designed; " I will deliver him into thy hand; not only deliver thee out of his hand, that he shall not be thy ruin, but deliver him into thy hand, that thou shalt be his ruin, and make him pay dearly for his attempt." He adds, Thou shalt do to him as thou didst to Sihon, intimating that they ought to be encouraged by their former victory to trust in God for another victory, for he is God, and changeth not. II. How they got possession of Bashan, a very desirable country. They took all the cities ( v. 4 ), and all the spoil of them, v. 7 . They made them all their own, v. 10 . So that now they had in their hands all that fruitful country which lay east of Jordan, from the river Arnon unto Hermon, v. 8 . Their conquering and possessing these countries was intended, not only for the encouragement of Israel in the wars of Canaan, but for the satisfaction of Moses before his death. Since he must not live to see the completing of their victory and settlement, God thus gives him a specimen of it. Thus the Spirit is given to those that believe as the earnest of their inheritance, until the redemption of the purchased possession.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 32:33

And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.

Joshua 12:2

Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;

Joshua 13:9

From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;

Topics

PrideProsperityProvidence of God, theRichesTemptation

Verses like this

Other verses that share key original-language words with Deuteronomy 8:18.

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Deuteronomy 8:17

And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Genesis 1:12

And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. to rule the day: Heb. for the rule of the day, etc.

Genesis 1:17

And God set them in the firmament of the heaven to give light upon the earth,

Frequently asked questions

What does Deuteronomy 8:18 say?

Deuteronomy 8:18 (King James Version) reads: "But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day."

Is Deuteronomy 8:18 in the Old or New Testament?

Deuteronomy 8:18 is in the Old Testament of the Bible, in the book of Deuteronomy.

Reflect

As you read Deuteronomy 8:18, what is one truth here you can carry into today?

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8:17Read all of Deuteronomy 88:19