Bible/Daniel/11

Daniel 11:36

11:35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. try them: or, try by them
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

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The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

11:37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

What does Daniel 11:36 mean?

Daniel 11:36 is a verse in the book of Daniel, in the Old Testament. In the original Hebrew, key words include מֶלֶךְ (melek), עָשָׂה (ʻâsâh), רָצוֹן (râtsôwn). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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And
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
shall
doעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
according
to
his
will;רָצוֹןrâtsôwn/raw-tsone'/H7522delight (especially as shown)
and
he
shall
exaltרוּםrûwm/room/H7311to be high actively, to rise or raise (in various applications, literally or figuratively)
himself,
and
magnifyגָּדַלgâdal/gaw-dal'/H1431to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
himself
above
every
god,אֵלʼêl/ale/H410strength; as adjective, mighty; especially the Almighty (but used also of any deity)
and
shall
speakדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
marvellous
thingsפָּלָאpâlâʼ/paw-law'/H6381properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
against
the
Godאֵלʼêl/ale/H410strength; as adjective, mighty; especially the Almighty (but used also of any deity)
of
gods,אֵלʼêl/ale/H410strength; as adjective, mighty; especially the Almighty (but used also of any deity)
and
shall
prosperצָלַחtsâlach/tsaw-lakh'/H6743to push forward, in various senses (literal or figurative, transitive or intransitive)
till
the
indignationזַעַםzaʻam/zah'-am/H2195strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
be
accomplished:כָּלָהkâlâh/kaw-law'/H3615to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
for
that
that
is
determinedחָרַץchârats/khaw-rats'/H2782properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide
shall
be
done.עָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application

Commentary on Daniel 11:36

HENRY_FULL · Daniel 11:36–42
ncipal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city. 26 So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. 27 And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land. 28 This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty: 29 In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons: 30 In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred. We have here a very melancholy account, 1. Of the slaughter of some great men, in cold blood, at Riblah, seventy-two in number (according to the number of the elders of Israel, Num. xi. 24, 25 ), so they are computed, 2 Kings xxv. 18, 19 . We read there of five out of the temple, two out of the city, five out of the court, and sixty out of the country. The account here agrees with that, except in one article; there it is said that there were five, here there were seven, of those that were near the king, which Dr. Lightfoot reconciles thus, that he took away seven of those that were near the king, but two of them were Jeremiah himself and Ebed-melech, who were both discharged, as we have read before, so that there were only five of them put to death, and so the number was reduced to seventy-two, some of all ranks, for they had all corrupted their way; and it is probable that such were made examples of as had been most forward to excite and promote the rebellion against the king of Babylon. Seraiah the chief priest is put first, whose sacred character could not exempt him from this stroke; how should it, when he himself had profaned it by sin? Seraiah the prince was a quiet prince ( ch. li. 59 ), but perhaps Seraiah the priest was not so, but unquiet and turbulent, by which he had made himself obnoxious to the king of Babylon. The leaders of this people had caused them to err, and now they are in a particular manner made monuments of divine justice. 2. Of the captivity of the rest. Come and see how Judah was carried away captive out of his own land ( v. 27 ), and how it spued them out as it spued out the Canaanites that went before them, which God had told them it would certainly do if they trod in their steps and copied out their abominations, Lev. xviii. 28 . Now here is an account, (1.) Of two captivities which we had an account of before, one in the seventh year of Nebuchadnezzar (the same with that which is said to be in his eighth year, 2 Kings xxiv. 12 ), another in his eighteenth year, the same with that which is said ( v. 12 ) to be in his nineteenth year. But the sums here are very small, in comparison with what we find expressed concerning the former ( 2 Kings xxiv. 14 , 16 ), when there were 18,000 carried captive, whereas here they are said to be 3023; they are also small in comparison with what we may reasonably suppose concerning the latter; for, when all the residue of the people were carried away ( v. 15 ), one would think there should be more than 832 souls; therefore Dr. Lightfoot conjectures that, these accounts being joined to the story of the putting to death of the great men at Riblah, all that are here said to be carried away were put to death as rebels. (2.) Of a third captivity, not mentioned before, which was in the twenty-third year of Nebuchadnezzar, four years after the destruction of Jerusalem ( v. 30 ): Then Nebuzaradan came, and carried away 745 Jews; it is probable that this was done in revenge of the murder of Gedaliah, which was another rebellion against the king of Babylon, and that those who were now taken were aiders and abetters of Ishmael in that murder, and were not only carried away, but put to death for it; yet this is uncertain. If this be the sum total of the captives ( all the persons were 4600, v. 30 ), we may see how strangely they were reduced from what they had been, and may wonder as much how they came to be so numerous again as afterwards we find them; for it should seem that, as at first in Egypt, so again in Babylon, the Lord made them fruitful in the land of their affliction, and the more they were oppressed the more they multiplied. And the truth is, this people were often miracles both of judgment and mercy. Jehoiachin Favoured by Evil-merodach. ( b. c. 588.) 31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Daniel 11:26

Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.

Topics

BlasphemyInfidelitySyria

Frequently asked questions

What does Daniel 11:36 say?

Daniel 11:36 (King James Version) reads: "And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done."

Is Daniel 11:36 in the Old or New Testament?

Daniel 11:36 is in the Old Testament of the Bible, in the book of Daniel.

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As you read Daniel 11:36, what is one truth here you can carry into today?

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11:35Read all of Daniel 1111:37