Bible/Daniel/11

Daniel 11:37

11:36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

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Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.

Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

11:38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things. forces: or, munitions: Heb. Mauzzim, or, as for the almighty God, in his seat he shall honour, yea he shall honour a god, etc pleasant: Heb. things desired

What does Daniel 11:37 mean?

Daniel 11:37 is a verse in the book of Daniel, in the Old Testament. In the original Hebrew, key words include בִּין (bîyn), אֱלֹהִים (ʼĕlôhîym), אָב (ʼâb). It connects to 22 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Neither
shall
he
regardבִּיןbîyn/bene/H995to separate mentally (or distinguish), i.e.(generally) understand
the
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
his
fathers,אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
nor
the
desireחֶמְדָּהchemdâh/khem-daw'/H2532delight
of
women,אִשָּׁהʼishshâh/ish-shaw'/H802a woman
nor
regardבִּיןbîyn/bene/H995to separate mentally (or distinguish), i.e.(generally) understand
any
god:אֱלוֹהַּʼĕlôwahh/el-o'-ah/H433a deity or the Deity
for
he
shall
magnifyגָּדַלgâdal/gaw-dal'/H1431to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
himself
above
all.

Commentary on Daniel 11:37

HENRY_FULL · Daniel 11:36–42
ncipal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city. 26 So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. 27 And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land. 28 This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty: 29 In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons: 30 In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred. We have here a very melancholy account, 1. Of the slaughter of some great men, in cold blood, at Riblah, seventy-two in number (according to the number of the elders of Israel, Num. xi. 24, 25 ), so they are computed, 2 Kings xxv. 18, 19 . We read there of five out of the temple, two out of the city, five out of the court, and sixty out of the country. The account here agrees with that, except in one article; there it is said that there were five, here there were seven, of those that were near the king, which Dr. Lightfoot reconciles thus, that he took away seven of those that were near the king, but two of them were Jeremiah himself and Ebed-melech, who were both discharged, as we have read before, so that there were only five of them put to death, and so the number was reduced to seventy-two, some of all ranks, for they had all corrupted their way; and it is probable that such were made examples of as had been most forward to excite and promote the rebellion against the king of Babylon. Seraiah the chief priest is put first, whose sacred character could not exempt him from this stroke; how should it, when he himself had profaned it by sin? Seraiah the prince was a quiet prince ( ch. li. 59 ), but perhaps Seraiah the priest was not so, but unquiet and turbulent, by which he had made himself obnoxious to the king of Babylon. The leaders of this people had caused them to err, and now they are in a particular manner made monuments of divine justice. 2. Of the captivity of the rest. Come and see how Judah was carried away captive out of his own land ( v. 27 ), and how it spued them out as it spued out the Canaanites that went before them, which God had told them it would certainly do if they trod in their steps and copied out their abominations, Lev. xviii. 28 . Now here is an account, (1.) Of two captivities which we had an account of before, one in the seventh year of Nebuchadnezzar (the same with that which is said to be in his eighth year, 2 Kings xxiv. 12 ), another in his eighteenth year, the same with that which is said ( v. 12 ) to be in his nineteenth year. But the sums here are very small, in comparison with what we find expressed concerning the former ( 2 Kings xxiv. 14 , 16 ), when there were 18,000 carried captive, whereas here they are said to be 3023; they are also small in comparison with what we may reasonably suppose concerning the latter; for, when all the residue of the people were carried away ( v. 15 ), one would think there should be more than 832 souls; therefore Dr. Lightfoot conjectures that, these accounts being joined to the story of the putting to death of the great men at Riblah, all that are here said to be carried away were put to death as rebels. (2.) Of a third captivity, not mentioned before, which was in the twenty-third year of Nebuchadnezzar, four years after the destruction of Jerusalem ( v. 30 ): Then Nebuzaradan came, and carried away 745 Jews; it is probable that this was done in revenge of the murder of Gedaliah, which was another rebellion against the king of Babylon, and that those who were now taken were aiders and abetters of Ishmael in that murder, and were not only carried away, but put to death for it; yet this is uncertain. If this be the sum total of the captives ( all the persons were 4600, v. 30 ), we may see how strangely they were reduced from what they had been, and may wonder as much how they came to be so numerous again as afterwards we find them; for it should seem that, as at first in Egypt, so again in Babylon, the Lord made them fruitful in the land of their affliction, and the more they were oppressed the more they multiplied. And the truth is, this people were often miracles both of judgment and mercy. Jehoiachin Favoured by Evil-merodach. ( b. c. 588.) 31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 34:8

From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:

Deuteronomy 4:26

I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.

Deuteronomy 28:36

The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

Deuteronomy 28:64

And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.

2 Samuel 8:9

When Toi king of Hamath heard that David had smitten all the host of Hadadezer,

2 Kings 17:20

And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.

2 Kings 17:23

Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.

2 Kings 23:27

And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

2 Kings 25:20

And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:

2 Kings 25:21

And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.

Isaiah 6:11

Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, utterly: Heb. desolate with desolation

Isaiah 6:12

And the LORD have removed men far away, and there be a great forsaking in the midst of the land.

Isaiah 24:3

The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.

Isaiah 27:10

Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

Isaiah 32:13

Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city: yea: or, burning upon

Isaiah 32:14

Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks; forts: or, clifts and watchtowers

Ezekiel 8:11

And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

Ezekiel 11:1

Moreover the spirit lifted me up, and brought me unto the east gate of the LORD'S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.

Ezekiel 33:28

For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through. most: Heb. desolation and desolation

Daniel 6:13

Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

Daniel 11:9

So the king of the south shall come into his kingdom, and shall return into his own land.

Micah 4:10

Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

Topics

BlasphemyInfidelitySyria

Verses like this

Other verses that share key original-language words with Daniel 11:37.

Genesis 11:29

And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

Genesis 2:22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. made: Heb. builded

Genesis 2:24

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Frequently asked questions

What does Daniel 11:37 say?

Daniel 11:37 (King James Version) reads: "Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all."

Is Daniel 11:37 in the Old or New Testament?

Daniel 11:37 is in the Old Testament of the Bible, in the book of Daniel.

Reflect

As you read Daniel 11:37, what is one truth here you can carry into today?

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11:36Read all of Daniel 1111:38