Bible/Daniel/7

Daniel 7:28

7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. dominions: or, rulers
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

KJV

Save image

Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my face was changed in me: but I kept the matter in my heart.

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

Till now is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

What does Daniel 7:28 mean?

Daniel 7:28 is a verse in the book of Daniel, in the Old Testament. In the original Hebrew, key words include עַד (ʻad), סוֹף (çôwph), מִלָּה (millâh). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Hithertoעַדʻad/ad/H5705{as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)}
is
the
endסוֹףçôwph/sofe/H5491{a termination}
of
the
matter.מִלָּהmillâh/mil-law'/H4406a word, command, discourse, or subject
As
for
meאֲנָאʼănâʼ/an-aw'/H576I
Daniel,דָּנִיֵּאלDânîyêʼl/daw-nee-yale'/H1841Danijel, the Hebrew prophet
my
cogitationsרַעְיוֹןraʻyôwn/rah-yone'/H7476a grasp. i.e. (figuratively) mental conception
muchשַׂגִּיאsaggîyʼ/sag-ghee'/H7690large (in size, quantity or number, also adverbial)
troubledבְּהַלbᵉhal/be-hal'/H927to terrify, hasten
me,
and
my
countenanceזִיוzîyv/zeev/H2122(figuratively) cheerfulness
changedשְׁנָאshᵉnâʼ/shen-aw'/H8133{to alter}
in
me:עַלʻal/al/H5922{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
but
I
keptנְטַרnᵉṭar/net-ar'/H5202to retain
the
matterמִלָּהmillâh/mil-law'/H4406a word, command, discourse, or subject
in
my
heart.לֵבlêb/labe/H3821{the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything}

Commentary on Daniel 7:28

HENRY_FULL · Daniel 7:28
hi> in the land, and of great destruction. 23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations! 24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the Lord . 25 The Lord hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord God of hosts in the land of the Chaldeans. 26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left. 27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation. 28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the Lord our God, the vengeance of his temple. 29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord , against the Holy One of Israel. 30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the Lord . 31 Behold, I am against thee, O thou most proud, saith the Lord God of hosts: for thy day is come, the time that I will visit thee. 32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him. Here, 1. The forces are mustered and commissioned to destroy Babylon, and every thing is got ready for a descent upon that potent kingdom: Go up against that land by Merathaim, the country of the Mardi, that lay part in Assyria and part in Armenia; and go among the inhabitants of Pekod, another country (mentioned Ezek. xxiii. 23 ) which Cyrus took in his way to Babylon. The forces of Cyrus are called to go up against Babylon ( v. 21 ), to come against her from the utmost border. Let all come together, for there will be both work and pay enough for them all, v. 26 . Distance of place must not be their hindrance from engaging in this work. The archers particularly must be called together against Babylon, v. 29 . Thus the Lord hath opened his armoury ( v. 25 ), his treasury (so the word is), and hath brought forth the weapons of his indignation, as great princes fetch out of their magazines and stores all necessary provisions for their armies when they undertake any great expedition. Media and Persia are now God's armoury; thence he fetches the weapons of his wrath, Cyrus and his great officers and armies, whom he will make use of for the destruction of Babylon. Note, Great men are but instruments which the great God makes use of to serve his own purposes. He has variety of instruments, has them at command, has armouries ready to be opened according as the occasion is. This is the work of the Lord God of hosts. Note, When God has work to do he will make it appear that he is God of hosts, and will not want instruments to do it with. 2. Instructions are given them what to do. In general, Do according to all that I have commanded thee, v. 21 . It was said of Cyrus ( Isa. xliv. 28 ), He shall perform all my pleasure, in his expedition against Babylon. They must waste and utterly destroy after them; when they have destroyed once they must go over them again, or destroy their posterity that should come after them. They must open her store-houses ( v. 26 ), rifle her treasures, and turn her artillery against herself. They must cast her up as heaps; let all the wealth and pomp of Babylon be shovelled up in a heap of ruins and rubbish. Tread her down as heaps (so the margin reads it) and destroy her utterly. See how little account the great God makes of those things which men so much value and value themselves so much upon. Their princes and great men, who are fat and bulky, shall fall by the sword, not as men of war in the field of battle, which we call a bed of honour, but as beasts by the butcher's hand ( v. 27 ): Slay all her bullocks, all her mighty men; let them go down sottishly and insensibly, as an ox to the slaughter. Woe unto them! their case is the more sad for the little sense they have of it. Their day has come to fall, the time when they must be reckoned with, and they are not aware of it. 3. Assurances are given them of success. Let them do what God commands, and they shall accomplish what he threatens. A great destruction shall be made, v. 21 . Babylon shall become a desolation ( v. 23 ); her young men and all her men of war shall be cut off in that day which should have been her defence, v. 30 . God is against her ( v. 31 ); he has laid a snare for her ( v. 24 ); he has formed this enterprise against her, that she should be surprised as a bird taken in a snare. Cyrus shall no doubt prevail, for he fights under God. God will kindle a fire in the cities of Babylon ( v. 32 ); and who can stand before him when he is angry, or quench the fire that he has kindled? 4. Reasons are given for these severe dealings with Babylon. Those that are employed in this war may, if they please, know the grounds of it, and be satisfied in the justice of it, which it is fit all should be that are called to such work. (1.) Babylon has been very troublesome, vexatious, and injurious, to all its neighbours; it has been the hammer of the whole earth ( v. 23 ), beating, beating down, and beating to pieces, all the nations far and near. It has done so long enough; it is time now that it be cut asunder and broken. Note, He that is the god of nations will sooner or later assert the injured rights of nations against those that unjustly and violently invade them. The God of the whole earth will break the hammer of the whole earth. (2.) Babylon has bidden defiance to God himself: Thou has striven against the Lord ( v. 24 ), hast joined issue with him (so the word signifies) as in law or battle, hast openly opposed him, set up rivals with him, raised rebellion against him; therefore thou art now found, and caught, as in a snare. Note, Those that strive against the Lord will soon find themselves over-matched. (3.) Babylon ruined Jerusalem, the holy city, and the holy house there, and must now be called to an account for that. This is the manifesto published in Zion, in the day of Babylon's visitation; it is the vengeance of the Lord our God, the vengeance of his temple, v. 28 . The burning of the temple, and the carrying away of its vessels, were articles in the charge against Babylon on which greater stress was laid than upon its being the hammer of the whole earth; for Zion was the joy and glory of the whole earth. Note, Whatever wrong is done to God's church (his temple in the world) it will certainly be reckoned for; and no vengeance will be sorer nor heavier than the vengeance of the temple. (4.) Babylon has been very haughty and insolent, and therefore must have a fall; for it is the glory of God to look upon those that are proud and to abase them, Job xl. 11 . I am against thee, O thou most proud! v. 31 and again v. 31 . Thou pride (so the word is), as proud as pride itself. Note, the pride of men's hearts sets God against them and ripens them apace for ruin; for God resists the proud and will bring them down. The most proud shall stumble and fall; they shall fall not so much by others' thrusting them down as by their own stumbling; for they hold their heads so high that they never look under their feet, to choose their way and avoid stumbling-blocks, but walk at all adventures. Babylon's pride must unavoidably be her ruin; for she has been proud against the Lord, against the Holy One of Israel ( v. 29 ), has insulted him in insulting over his people; she has made him her enemy, and therefore, when she has fallen, none shall raise her up, v. 31 . Who can help those up whom God will throw down? The Judgment of Babylon. ( b. c. 595.) 33 Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go. 34 Their Redeemer is strong; the

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 14:4

That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! proverb: or, taunting speech golden: or, exactress of gold

Isaiah 14:12

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! O Lucifer: or, O day star

Revelation 18:16

And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

Topics

Dreams

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Daniel 7:28.

Daniel 6:14

Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

Daniel 4:19

Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

Daniel 5:10

Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

Daniel 6:26

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

Daniel 7:15

I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. body: Cald. sheath

Daniel 2:15

He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

Daniel 2:17

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

Daniel 2:20

Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

Frequently asked questions

What does Daniel 7:28 say?

Daniel 7:28 (King James Version) reads: "Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart."

Is Daniel 7:28 in the Old or New Testament?

Daniel 7:28 is in the Old Testament of the Bible, in the book of Daniel.

Reflect

As you read Daniel 7:28, what is one truth here you can carry into today?

Plan a sermon or study on Daniel 7:28
7:27Read all of Daniel 7