Bible/Daniel/8

Daniel 8:1

In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

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In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

In the third year of the reign of king Belshazzar a vision appeared to me, even to me Daniel, after that which appeared to me at the first.

8:2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

What does Daniel 8:1 mean?

Daniel 8:1 is a verse in the book of Daniel, in the Old Testament. In the original Hebrew, key words include שָׁלוֹשׁ (shâlôwsh), שָׁנֶה (shâneh), מַלְכוּת (malkûwth). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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In
the
thirdשָׁלוֹשׁshâlôwsh/shaw-loshe'/H7969three; occasionally (ordinal) third, or (multiple) thrice
yearשָׁנֶהshâneh/shaw-neh'/H8141a year (as a revolution of time)
of
the
reignמַלְכוּתmalkûwth/mal-kooth'/H4438a rule; concretely, a dominion
of
kingמֶלֶךְmelek/meh'-lek/H4428a king
BelshazzarבֵּלְשַׁאצַּרBêlshaʼtstsar/bale-shats-tsar'/H1112Belshatstsar, a Babylonian king
a
visionחָזוֹןchâzôwn/khaw-zone'/H2377a sight (mentally), i.e. a dream, revelation, or oracle
appearedרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
unto
me,
even
unto
me
Daniel,דָנִיֵּאלDânîyêʼl/daw-nee-yale'/H1840Daniel or Danijel, the name of two Israelites
afterאַחַרʼachar/akh-ar'/H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
that
which
appearedרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
unto
me
at
the
first.תְּחִלָּהtᵉchillâh/tekh-il-law'/H8462a commencement; rel. original (adverb, -ly)

Commentary on Daniel 8:1

HENRY_FULL · Daniel 8:1–10
hi> in the land, and of great destruction. 23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations! 24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the Lord . 25 The Lord hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord God of hosts in the land of the Chaldeans. 26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left. 27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation. 28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the Lord our God, the vengeance of his temple. 29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord , against the Holy One of Israel. 30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the Lord . 31 Behold, I am against thee, O thou most proud, saith the Lord God of hosts: for thy day is come, the time that I will visit thee. 32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him. Here, 1. The forces are mustered and commissioned to destroy Babylon, and every thing is got ready for a descent upon that potent kingdom: Go up against that land by Merathaim, the country of the Mardi, that lay part in Assyria and part in Armenia; and go among the inhabitants of Pekod, another country (mentioned Ezek. xxiii. 23 ) which Cyrus took in his way to Babylon. The forces of Cyrus are called to go up against Babylon ( v. 21 ), to come against her from the utmost border. Let all come together, for there will be both work and pay enough for them all, v. 26 . Distance of place must not be their hindrance from engaging in this work. The archers particularly must be called together against Babylon, v. 29 . Thus the Lord hath opened his armoury ( v. 25 ), his treasury (so the word is), and hath brought forth the weapons of his indignation, as great princes fetch out of their magazines and stores all necessary provisions for their armies when they undertake any great expedition. Media and Persia are now God's armoury; thence he fetches the weapons of his wrath, Cyrus and his great officers and armies, whom he will make use of for the destruction of Babylon. Note, Great men are but instruments which the great God makes use of to serve his own purposes. He has variety of instruments, has them at command, has armouries ready to be opened according as the occasion is. This is the work of the Lord God of hosts. Note, When God has work to do he will make it appear that he is God of hosts, and will not want instruments to do it with. 2. Instructions are given them what to do. In general, Do according to all that I have commanded thee, v. 21 . It was said of Cyrus ( Isa. xliv. 28 ), He shall perform all my pleasure, in his expedition against Babylon. They must waste and utterly destroy after them; when they have destroyed once they must go over them again, or destroy their posterity that should come after them. They must open her store-houses ( v. 26 ), rifle her treasures, and turn her artillery against herself. They must cast her up as heaps; let all the wealth and pomp of Babylon be shovelled up in a heap of ruins and rubbish. Tread her down as heaps (so the margin reads it) and destroy her utterly. See how little account the great God makes of those things which men so much value and value themselves so much upon. Their princes and great men, who are fat and bulky, shall fall by the sword, not as men of war in the field of battle, which we call a bed of honour, but as beasts by the butcher's hand ( v. 27 ): Slay all her bullocks, all her mighty men; let them go down sottishly and insensibly, as an ox to the slaughter. Woe unto them! their case is the more sad for the little sense they have of it. Their day has come to fall, the time when they must be reckoned with, and they are not aware of it. 3. Assurances are given them of success. Let them do what God commands, and they shall accomplish what he threatens. A great destruction shall be made, v. 21 . Babylon shall become a desolation ( v. 23 ); her young men and all her men of war shall be cut off in that day which should have been her defence, v. 30 . God is against her ( v. 31 ); he has laid a snare for her ( v. 24 ); he has formed this enterprise against her, that she should be surprised as a bird taken in a snare. Cyrus shall no doubt prevail, for he fights under God. God will kindle a fire in the cities of Babylon ( v. 32 ); and who can stand before him when he is angry, or quench the fire that he has kindled? 4. Reasons are given for these severe dealings with Babylon. Those that are employed in this war may, if they please, know the grounds of it, and be satisfied in the justice of it, which it is fit all should be that are called to such work. (1.) Babylon has been very troublesome, vexatious, and injurious, to all its neighbours; it has been the hammer of the whole earth ( v. 23 ), beating, beating down, and beating to pieces, all the nations far and near. It has done so long enough; it is time now that it be cut asunder and broken. Note, He that is the god of nations will sooner or later assert the injured rights of nations against those that unjustly and violently invade them. The God of the whole earth will break the hammer of the whole earth. (2.) Babylon has bidden defiance to God himself: Thou has striven against the Lord ( v. 24 ), hast joined issue with him (so the word signifies) as in law or battle, hast openly opposed him, set up rivals with him, raised rebellion against him; therefore thou art now found, and caught, as in a snare. Note, Those that strive against the Lord will soon find themselves over-matched. (3.) Babylon ruined Jerusalem, the holy city, and the holy house there, and must now be called to an account for that. This is the manifesto published in Zion, in the day of Babylon's visitation; it is the vengeance of the Lord our God, the vengeance of his temple, v. 28 . The burning of the temple, and the carrying away of its vessels, were articles in the charge against Babylon on which greater stress was laid than upon its being the hammer of the whole earth; for Zion was the joy and glory of the whole earth. Note, Whatever wrong is done to God's church (his temple in the world) it will certainly be reckoned for; and no vengeance will be sorer nor heavier than the vengeance of the temple. (4.) Babylon has been very haughty and insolent, and therefore must have a fall; for it is the glory of God to look upon those that are proud and to abase them, Job xl. 11 . I am against thee, O thou most proud! v. 31 and again v. 31 . Thou pride (so the word is), as proud as pride itself. Note, the pride of men's hearts sets God against them and ripens them apace for ruin; for God resists the proud and will bring them down. The most proud shall stumble and fall; they shall fall not so much by others' thrusting them down as by their own stumbling; for they hold their heads so high that they never look under their feet, to choose their way and avoid stumbling-blocks, but walk at all adventures. Babylon's pride must unavoidably be her ruin; for she has been proud against the Lord, against the Holy One of Israel ( v. 29 ), has insulted him in insulting over his people; she has made him her enemy, and therefore, when she has fallen, none shall raise her up, v. 31 . Who can help those up whom God will throw down? The Judgment of Babylon. ( b. c. 595.) 33 Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go. 34 Their Redeemer is strong; the

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 45:3

Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.

Psalms 45:5

Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.

Isaiah 13:2

Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

Isaiah 13:17

Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.

Isaiah 13:18

Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.

Isaiah 14:22

For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.

Isaiah 21:7

And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

Isaiah 46:10

Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

Isaiah 46:11

Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. that: Heb. of my counsel

Isaiah 48:14

All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.

Isaiah 48:15

I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

Daniel 8:15

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

Amos 3:6

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it? be afraid: or, run together? the LORD: or, shall not the L.doe somewhat?

Revelation 18:8

Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Daniel 8:1.

Daniel 1:17

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Daniel: or, he made Daniel understand

Daniel 8:15

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

Exodus 3:18

And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.

Genesis 11:13

And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

Genesis 18:2

And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

Genesis 5:22

And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

Genesis 5:23

And all the days of Enoch were three hundred sixty and five years:

Genesis 8:13

And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

Frequently asked questions

What does Daniel 8:1 say?

Daniel 8:1 (King James Version) reads: "In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first."

Is Daniel 8:1 in the Old or New Testament?

Daniel 8:1 is in the Old Testament of the Bible, in the book of Daniel.

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As you read Daniel 8:1, what is one truth here you can carry into today?

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