Bible/Daniel/8

Daniel 8:3

8:2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. the other: Heb. the second

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Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

8:4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

What does Daniel 8:3 mean?

Daniel 8:3 is a verse in the book of Daniel, in the Old Testament. In the original Hebrew, key words include נָשָׂא (nâsâʼ), עַיִן (ʻayin), רָאָה (râʼâh). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
I
lifted
upנָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
mine
eyes,עַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
and
saw,רָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
and,
behold,
there
stoodעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the
riverאוּבָלʼûwbâl/oo-bawl'/H180a stream
aאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
ramאַיִלʼayil/ah'-yil/H352properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
which
had
two
horns:קֶרֶןqeren/keh'-ren/H7161a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
and
the
two
hornsקֶרֶןqeren/keh'-ren/H7161a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
were
high;גָּבֹהַּgâbôahh/gaw-bo'-ah/H1364elevated (or elated), powerful, arrogant
but
oneאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
was
higherגָּבֹהַּgâbôahh/gaw-bo'-ah/H1364elevated (or elated), powerful, arrogant
than
the
other,שֵׁנִיshênîy/shay-nee'/H8145properly, double, i.e. second; also adverbially, again
and
the
higherגָּבֹהַּgâbôahh/gaw-bo'-ah/H1364elevated (or elated), powerful, arrogant
came
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
last.אַחֲרוֹןʼachărôwn/akh-ar-one'/H314hinder; generally, late or last; specifically (as facing the east) western
the
other:
Heb.
the
second

Commentary on Daniel 8:3

HENRY_FULL · Daniel 8:1–10
hi> in the land, and of great destruction. 23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations! 24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the Lord . 25 The Lord hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord God of hosts in the land of the Chaldeans. 26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left. 27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation. 28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the Lord our God, the vengeance of his temple. 29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord , against the Holy One of Israel. 30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the Lord . 31 Behold, I am against thee, O thou most proud, saith the Lord God of hosts: for thy day is come, the time that I will visit thee. 32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him. Here, 1. The forces are mustered and commissioned to destroy Babylon, and every thing is got ready for a descent upon that potent kingdom: Go up against that land by Merathaim, the country of the Mardi, that lay part in Assyria and part in Armenia; and go among the inhabitants of Pekod, another country (mentioned Ezek. xxiii. 23 ) which Cyrus took in his way to Babylon. The forces of Cyrus are called to go up against Babylon ( v. 21 ), to come against her from the utmost border. Let all come together, for there will be both work and pay enough for them all, v. 26 . Distance of place must not be their hindrance from engaging in this work. The archers particularly must be called together against Babylon, v. 29 . Thus the Lord hath opened his armoury ( v. 25 ), his treasury (so the word is), and hath brought forth the weapons of his indignation, as great princes fetch out of their magazines and stores all necessary provisions for their armies when they undertake any great expedition. Media and Persia are now God's armoury; thence he fetches the weapons of his wrath, Cyrus and his great officers and armies, whom he will make use of for the destruction of Babylon. Note, Great men are but instruments which the great God makes use of to serve his own purposes. He has variety of instruments, has them at command, has armouries ready to be opened according as the occasion is. This is the work of the Lord God of hosts. Note, When God has work to do he will make it appear that he is God of hosts, and will not want instruments to do it with. 2. Instructions are given them what to do. In general, Do according to all that I have commanded thee, v. 21 . It was said of Cyrus ( Isa. xliv. 28 ), He shall perform all my pleasure, in his expedition against Babylon. They must waste and utterly destroy after them; when they have destroyed once they must go over them again, or destroy their posterity that should come after them. They must open her store-houses ( v. 26 ), rifle her treasures, and turn her artillery against herself. They must cast her up as heaps; let all the wealth and pomp of Babylon be shovelled up in a heap of ruins and rubbish. Tread her down as heaps (so the margin reads it) and destroy her utterly. See how little account the great God makes of those things which men so much value and value themselves so much upon. Their princes and great men, who are fat and bulky, shall fall by the sword, not as men of war in the field of battle, which we call a bed of honour, but as beasts by the butcher's hand ( v. 27 ): Slay all her bullocks, all her mighty men; let them go down sottishly and insensibly, as an ox to the slaughter. Woe unto them! their case is the more sad for the little sense they have of it. Their day has come to fall, the time when they must be reckoned with, and they are not aware of it. 3. Assurances are given them of success. Let them do what God commands, and they shall accomplish what he threatens. A great destruction shall be made, v. 21 . Babylon shall become a desolation ( v. 23 ); her young men and all her men of war shall be cut off in that day which should have been her defence, v. 30 . God is against her ( v. 31 ); he has laid a snare for her ( v. 24 ); he has formed this enterprise against her, that she should be surprised as a bird taken in a snare. Cyrus shall no doubt prevail, for he fights under God. God will kindle a fire in the cities of Babylon ( v. 32 ); and who can stand before him when he is angry, or quench the fire that he has kindled? 4. Reasons are given for these severe dealings with Babylon. Those that are employed in this war may, if they please, know the grounds of it, and be satisfied in the justice of it, which it is fit all should be that are called to such work. (1.) Babylon has been very troublesome, vexatious, and injurious, to all its neighbours; it has been the hammer of the whole earth ( v. 23 ), beating, beating down, and beating to pieces, all the nations far and near. It has done so long enough; it is time now that it be cut asunder and broken. Note, He that is the god of nations will sooner or later assert the injured rights of nations against those that unjustly and violently invade them. The God of the whole earth will break the hammer of the whole earth. (2.) Babylon has bidden defiance to God himself: Thou has striven against the Lord ( v. 24 ), hast joined issue with him (so the word signifies) as in law or battle, hast openly opposed him, set up rivals with him, raised rebellion against him; therefore thou art now found, and caught, as in a snare. Note, Those that strive against the Lord will soon find themselves over-matched. (3.) Babylon ruined Jerusalem, the holy city, and the holy house there, and must now be called to an account for that. This is the manifesto published in Zion, in the day of Babylon's visitation; it is the vengeance of the Lord our God, the vengeance of his temple, v. 28 . The burning of the temple, and the carrying away of its vessels, were articles in the charge against Babylon on which greater stress was laid than upon its being the hammer of the whole earth; for Zion was the joy and glory of the whole earth. Note, Whatever wrong is done to God's church (his temple in the world) it will certainly be reckoned for; and no vengeance will be sorer nor heavier than the vengeance of the temple. (4.) Babylon has been very haughty and insolent, and therefore must have a fall; for it is the glory of God to look upon those that are proud and to abase them, Job xl. 11 . I am against thee, O thou most proud! v. 31 and again v. 31 . Thou pride (so the word is), as proud as pride itself. Note, the pride of men's hearts sets God against them and ripens them apace for ruin; for God resists the proud and will bring them down. The most proud shall stumble and fall; they shall fall not so much by others' thrusting them down as by their own stumbling; for they hold their heads so high that they never look under their feet, to choose their way and avoid stumbling-blocks, but walk at all adventures. Babylon's pride must unavoidably be her ruin; for she has been proud against the Lord, against the Holy One of Israel ( v. 29 ), has insulted him in insulting over his people; she has made him her enemy, and therefore, when she has fallen, none shall raise her up, v. 31 . Who can help those up whom God will throw down? The Judgment of Babylon. ( b. c. 595.) 33 Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go. 34 Their Redeemer is strong; the

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 22:12

Many bulls have compassed me: strong bulls of Bashan have beset me round.

Psalms 37:13

The Lord shall laugh at him: for he seeth that his day is coming.

Isaiah 34:7

And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness. unicorns: or, rhinocerots soaked: or, drunken

Lamentations 1:21

They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me. called: or, proclaimed

Ezekiel 7:5

Thus saith the Lord GOD; An evil, an only evil, behold, is come.

Ezekiel 39:17

And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. unto: Heb. to the fowl of every wing my sacrifice: or, my slaughter

Daniel 8:11

Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. to: or, against by him: or, from him

Revelation 16:17

And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

Revelation 18:10

Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.

Revelation 19:17

And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

Topics

HornMedo-Persian Kingdom

Verses like this

Other verses that share key original-language words with Daniel 8:3.

1 Kings 10:7

Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard. thy: Heb. thou hast added wisdom and goodness to

1 Kings 10:8

Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.

1 Kings 11:36

And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there. light: Heb. lamp, or, candle

1 Kings 12:30

And this thing became a sin: for the people went to worship before the one, even unto Dan.

1 Kings 12:6

And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?

1 Kings 12:8

But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:

1 Kings 13:25

And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.

1 Kings 14:4

And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. were: Heb. stood for his hoariness

Frequently asked questions

What does Daniel 8:3 say?

Daniel 8:3 (King James Version) reads: "Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. the other: Heb. the second"

Is Daniel 8:3 in the Old or New Testament?

Daniel 8:3 is in the Old Testament of the Bible, in the book of Daniel.

Reflect

As you read Daniel 8:3, what is one truth here you can carry into today?

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