Bible/Deuteronomy/19

Deuteronomy 19:10

19:9 If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.

KJV

Save image

This is so that innocent blood will not be shed in the middle of your land which Yahweh your God gives you for an inheritance, leaving blood guilt on you.

That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.

That innocent blood be not shed in your land, which the LORD your God gives you for an inheritance, and so blood be on you. ¶

19:11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities: mortally: Heb. in life

What does Deuteronomy 19:10 mean?

Deuteronomy 19:10 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include נָקִי (nâqîy), דָּם (dâm), שָׁפַךְ (shâphak). It connects to 12 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
That
innocentנָקִיnâqîy/naw-kee'/H5355innocent
bloodדָּםdâm/dawm/H1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
be
not
shedשָׁפַךְshâphak/shaw-fak'/H8210to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
inקֶרֶבqereb/keh'-reb/H7130properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
thy
land,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
which
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
thy
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
givethנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
thee
for
an
inheritance,נַחֲלָהnachălâh/nakh-al-aw'/H5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
and
so
bloodדָּםdâm/dawm/H1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
be
upon
thee.

Commentary on Deuteronomy 19:10

HENRY_FULL · Deuteronomy 19:7–10
duction" Relics of Idolatry to Be Destroyed. ( b. c. 1451.) 1 These are the statutes and judgments, which ye shall observe to do in the land, which the Lord God of thy fathers giveth thee to possess it, all the days that ye live upon the earth. 2 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: 3 And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. 4 Ye shall not do so unto the Lord your God. From those great original truths, That there is a God, and that there is but one God, arise those great fundamental laws, That that God is to be worshipped, and he only, and that therefore we are to have no other God before him: this is the first commandment, and the second is a guard upon it, or a hedge about it. To prevent a revolt to false gods, we are forbidden to worship the true God in such a way and manner as the false gods were worshipped in, and are commanded to observe the instituted ordinances of worship that we may adhere to the proper object of worship. For this reason Moses is very large in his exposition of the second commandment. What is contained in this and the four following chapters mostly refers to that. These are statutes and judgments which they must observe to do ( v. 1 ), 1. In the days of their rest and prosperity, when they should be masters of Canaan. We must not think that our religion is instituted only to be our work in the years of our servitude, our entertainment in the places of our solitude, and our consolation in affliction; no, when we come to possess a good land, still we must keep up the worship of God in Canaan as well as in a wilderness, when we have grown up as well as when we are children, when we are full of business as well as when we have nothing else to do. 2. All the days, as long as you live upon the earth. While we are here in our state of trial, we must continue in our obedience, even to the end, and never leave our duty, nor grow weary of well-doing. Now, I. They are here charged to abolish and extirpate all those things that the Canaanites had served their idol-gods with, v. 2, 3 . Here is no mention of idol-temples, which countenances the opinion some have, that the tabernacle Moses reared in the wilderness was the first habitation that ever was made for religious uses, and that from it temples took their rise. But the places that had been used, and were now to be levelled, were enclosures for their worship on mountains and hills (as if the height of the ground would give advantage to the ascent of their devotions), and under green trees, either because pleasant or because awful: whatever makes the mind easy and reverent, contracts and composes it, was thought to befriend devotion. The solemn shade and silence of a grove are still admired by those that are disposed to contemplation. But the advantage which these retirements gave to the Gentiles in the worship of their idols was that they concealed those works of darkness which could not bear the light; and therefore they must all be destroyed, with the altars, pillars, and images, that had been used by the natives in the worship of their gods, so as that the very names of them might be buried in oblivion, and not only not be remembered with respect, but not remembered at all. They must thus consult, 1. The reputation of their land; let it never be said of this holy land that it had been thus polluted, but let all these dunghills be carried away, as things they were ashamed of. 2. The safety of their religion; let none be left remaining, lest profane unthinking people, especially in degenerate ages, should make use of them in the service of the God of Israel. Let these pest-houses be demolished, as things they were afraid of. He begins the statutes that relate to divine worship with this, because there must first be an abhorrence of that which is evil before there can be a steady adherence to that which is good, Rom. xii. 9 . The kingdom of God must be set up, both in persons and places, upon the ruins of the devil's kingdom; for they cannot stand together, nor can there be any communion between Christ and Belial. II. They are charged not to transfer the rites and usages of idolaters into he worship of God; no, not under colour of beautifying and improving it ( v. 4 ): You shall not do so to the Lord your god, that is, "you must not think to do honour to him by offering sacrifices on mountains and hills, erecting pillars, planting groves, and setting up images; no, you must not indulge a luxurious fancy in your worship, nor think that whatever pleases that will please God: he is above all gods, and will not be worshipped as other gods are." Where Sacri

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Leviticus 17:3

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

Numbers 18:15

Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

Deuteronomy 14:22

Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.

Deuteronomy 15:19

All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.

Deuteronomy 15:20

Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.

Deuteronomy 19:17

Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;

Deuteronomy 26:2

That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.

Ezekiel 20:40

For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. firstfruits: or, chief

Malachi 3:8

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

Malachi 3:10

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. pour: Heb. empty out

Luke 11:42

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Luke 18:12

I fast twice in the week, I give tithes of all that I possess.

Topics

Avenger of BloodHomicide

Verses like this

Other verses that share key original-language words with Deuteronomy 19:10.

Isaiah 59:7

Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths. destruction: Heb. breaking

Jeremiah 22:3

Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

Jeremiah 7:6

If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Proverbs 6:17

A proud look, a lying tongue, and hands that shed innocent blood, A proud: Heb. Haughty eyes

Psalms 106:38

And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

Ezekiel 4:2

And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about. battering: chief leaders

Ezekiel 7:8

Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.

Isaiah 4:4

When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.

Frequently asked questions

What does Deuteronomy 19:10 say?

Deuteronomy 19:10 (King James Version) reads: "That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee."

Is Deuteronomy 19:10 in the Old or New Testament?

Deuteronomy 19:10 is in the Old Testament of the Bible, in the book of Deuteronomy.

Reflect

As you read Deuteronomy 19:10, what is one truth here you can carry into today?

Plan a sermon or study on Deuteronomy 19:10
19:9Read all of Deuteronomy 1919:11