Bible/Deuteronomy/19

Deuteronomy 19:8

19:7 Wherefore I command thee, saying, Thou shalt separate three cities for thee.
And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;

KJV

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If Yahweh your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers;

And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;

And if the LORD your God enlarge your coast, as he has sworn to your fathers, and give you all the land which he promised to give to your fathers;

19:9 If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:

What does Deuteronomy 19:8 mean?

Deuteronomy 19:8 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), אֱלֹהִים (ʼĕlôhîym), רָחַב (râchab). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
if
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
thy
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
enlargeרָחַבrâchab/raw-khab'/H7337to broaden (intransitive or transitive, literal or figurative)
thy
coast,גְּבוּלgᵉbûwl/gheb-ool'/H1366properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
as
he
hath
swornשָׁבַעshâbaʻ/shaw-bah'/H7650to seven oneself, i.e. swear (as if by repeating a declaration seven times)
unto
thy
fathers,אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
and
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
thee
all
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
which
he
promisedדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
to
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
unto
thy
fathers;אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application

Commentary on Deuteronomy 19:8

HENRY_FULL · Deuteronomy 19:7–10
duction" Relics of Idolatry to Be Destroyed. ( b. c. 1451.) 1 These are the statutes and judgments, which ye shall observe to do in the land, which the Lord God of thy fathers giveth thee to possess it, all the days that ye live upon the earth. 2 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: 3 And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. 4 Ye shall not do so unto the Lord your God. From those great original truths, That there is a God, and that there is but one God, arise those great fundamental laws, That that God is to be worshipped, and he only, and that therefore we are to have no other God before him: this is the first commandment, and the second is a guard upon it, or a hedge about it. To prevent a revolt to false gods, we are forbidden to worship the true God in such a way and manner as the false gods were worshipped in, and are commanded to observe the instituted ordinances of worship that we may adhere to the proper object of worship. For this reason Moses is very large in his exposition of the second commandment. What is contained in this and the four following chapters mostly refers to that. These are statutes and judgments which they must observe to do ( v. 1 ), 1. In the days of their rest and prosperity, when they should be masters of Canaan. We must not think that our religion is instituted only to be our work in the years of our servitude, our entertainment in the places of our solitude, and our consolation in affliction; no, when we come to possess a good land, still we must keep up the worship of God in Canaan as well as in a wilderness, when we have grown up as well as when we are children, when we are full of business as well as when we have nothing else to do. 2. All the days, as long as you live upon the earth. While we are here in our state of trial, we must continue in our obedience, even to the end, and never leave our duty, nor grow weary of well-doing. Now, I. They are here charged to abolish and extirpate all those things that the Canaanites had served their idol-gods with, v. 2, 3 . Here is no mention of idol-temples, which countenances the opinion some have, that the tabernacle Moses reared in the wilderness was the first habitation that ever was made for religious uses, and that from it temples took their rise. But the places that had been used, and were now to be levelled, were enclosures for their worship on mountains and hills (as if the height of the ground would give advantage to the ascent of their devotions), and under green trees, either because pleasant or because awful: whatever makes the mind easy and reverent, contracts and composes it, was thought to befriend devotion. The solemn shade and silence of a grove are still admired by those that are disposed to contemplation. But the advantage which these retirements gave to the Gentiles in the worship of their idols was that they concealed those works of darkness which could not bear the light; and therefore they must all be destroyed, with the altars, pillars, and images, that had been used by the natives in the worship of their gods, so as that the very names of them might be buried in oblivion, and not only not be remembered with respect, but not remembered at all. They must thus consult, 1. The reputation of their land; let it never be said of this holy land that it had been thus polluted, but let all these dunghills be carried away, as things they were ashamed of. 2. The safety of their religion; let none be left remaining, lest profane unthinking people, especially in degenerate ages, should make use of them in the service of the God of Israel. Let these pest-houses be demolished, as things they were afraid of. He begins the statutes that relate to divine worship with this, because there must first be an abhorrence of that which is evil before there can be a steady adherence to that which is good, Rom. xii. 9 . The kingdom of God must be set up, both in persons and places, upon the ruins of the devil's kingdom; for they cannot stand together, nor can there be any communion between Christ and Belial. II. They are charged not to transfer the rites and usages of idolaters into he worship of God; no, not under colour of beautifying and improving it ( v. 4 ): You shall not do so to the Lord your god, that is, "you must not think to do honour to him by offering sacrifices on mountains and hills, erecting pillars, planting groves, and setting up images; no, you must not indulge a luxurious fancy in your worship, nor think that whatever pleases that will please God: he is above all gods, and will not be worshipped as other gods are." Where Sacri

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Leviticus 20:23

And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.

Deuteronomy 16:21

Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.

Deuteronomy 16:22

Neither shalt thou set thee up any image; which the LORD thy God hateth. image: or, statue, or, pillar

Deuteronomy 20:18

That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.

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Verses like this

Other verses that share key original-language words with Deuteronomy 19:8.

Genesis 1:17

And God set them in the firmament of the heaven to give light upon the earth,

Genesis 1:29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. bearing: Heb. seeding seed yielding: Heb. seeding seed

Genesis 2:4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 2:5

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

Genesis 24:7

The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Deuteronomy 12:20

When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.

Exodus 34:24

For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

Genesis 1:1

In the beginning God created the heaven and the earth.

Frequently asked questions

What does Deuteronomy 19:8 say?

Deuteronomy 19:8 (King James Version) reads: "And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;"

Is Deuteronomy 19:8 in the Old or New Testament?

Deuteronomy 19:8 is in the Old Testament of the Bible, in the book of Deuteronomy.

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As you read Deuteronomy 19:8, what is one truth here you can carry into today?

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