Deuteronomy 2:7

Moses continues to relate how they compassed Mount Seir, Deu 2:1 . And the commands they received not to meddle with the descendants of Esau, Deu 2:2-8 ; nor to distress the Moabites, Deu 2:9 . Of the Emims, Deu 2:10 , Deu 2:11 ; the Horims, Deu 2:12 . Their passage of the brook Zered, Deu 2:13 . The time they spent between Kadesh-barnea and Zered, Deu 2:14 ; during which all the men of war that came out of Egypt were consumed, Deu 2:15 , Deu 2:16 . The command not to distress the Ammonites, Deu 2:17-19 . Of the Zamzummims, Deu 2:20 , the Anakims, Deu 2:21 , the Horims, Deu 2:22 , the Avims and Caphtorims, all destroyed by the Ammonites, Deu 2:23 . They are commanded to cross the river Arnon, and are promised the land of Sihon, king of the Amorites, Deu 2:24 , Deu 2:25 . Of the message sent to Sihon, to request a passage through his territories, Deu 2:26-29 . His refusal, Deu 2:30 .The consequent war, Deu 2:31 , Deu 2:32 . His total overthrow, Deu 2:33 ; and extermination of his people, Deu 2:34 . The spoils that were taken, Deu 2:35 . And his land possessed from Aroer to Arnon by the Israelites, Deu 2:36 ; who took care, according to the command of God, not to invade any part of the territories of the Ammonites, Deu 2:37 . Verse 3 Turn you northward - From Mount Seir, in order to get to Canaan. This was not the way they went before, viz., by Kadesh-barnea, but they were to proceed between Edom on the one hand, and Moab and Ammon on the other, so as to enter into Canaan through the land of the Amorites. Verse 5 Meddle not with them - That is, the Edomites. See on Num 20:14-21 (note). Verse 7 The Lord - hath blessed thee, etc. - God had given them much property, and therefore they had no need of plunder; they had gold and silver to buy the provender they needed, and therefore God would not permit them to take any thing by violence. Verse 10 The Emims dwelt therein - Calmet supposes that these people were destroyed in the war made against them by Chedorlaomer and his allies, Gen 14:5 . Lot possessed their country after the destruction of Sodom and Gomorrah. They are generally esteemed as giants; probably they were a hardy, fierce, and terrible people, who lived, like the wandering Arabs, on the plunder of others. This was sufficient to gain them the appellation of giants, or men of prodigious stature. See next verse, Deu 2:11 (note). Verse 11 Which also were accounted giants - This is not a fortunate version. The word is not giants, but רפאים Rephaim, the name of a people. It appears that the Emim, the Anakim, and the Rephaim, were probably the same people, called by different names in the different countries where they dwelt; for they appear originally to have been a kind of wandering free-booters, who lived by plunder. (See on Deu 2:10 (note)). It must be granted, however, that there were several men of this race of extraordinary stature. And hence all gigantic men have been called Rephaim. (See on Gen 6:4 (note), and Gen 14:5 (note)). But we well know that fear and public report have often added whole cubits to men's height. It was under this influence that the spies acted, when they brought the disheartening report mentioned Num 13:33 . Verse 12 The Horims also dwelt in Seir - The whole of this verse was probably added by Joshua or Ezra. Verse 20 That also was accounted a land of giants - That was accounted the land or territory of the Rephaim. Zamzummims - Supposed to be the same as the Zuzim, Gen 14:5 . Of these ancient people we know very little; they were probably inconsiderable tribes or clans, "pursuing and pursued, each other's prey," till at length a stronger totally destroyed or subdued them, and their name became either extinct or absorbed in that of their conquerors. From the 10th to the 12th, and from the 20th to the 23d verse inclusive ( Deu 2:10-12 , Deu 2:20-23 ), we have certain historical remarks introduced which do not seem to have been made by Moses, but rather by Joshua or Ezra. By the introduction of these verses the thread of the narrative suffers considerable interruption. Dr. Kennicott considers both these passages to be interpolations. That they could not have made a part of the speech of Moses originally, needs little proof. Verse 29 As the children of Esau which dwell in Seir - See the note on Num 20:21 . Verse 30 The Lord - hardened his spirit - See the notes on Exo 4:21 , and Exo 9:15 (note), etc. Verse 36 From Aroer - by the brink of the river of Arnon - See on Num 21:13 (note), etc. Verse 37 Only unto the land of the children of Ammon thou camest not - God gave them their commission; and those only were to be cut off, the cup of whose iniquity was full. Though the Moabites and Ammonites were thus spared, they requited good with evil, for they fought against the Israelites, and cast them out of their possessions, Jdg 11:4 , Jdg 11:5 ; 2Chr 20:1 , etc., and committed the most shocking cruelties; see Amo 1:13 . Hence God enacted a law, that none of these people should enter into the congregation of the Lord even to their tenth generation: see Deu 23:3-6 .

The Seed of Esau and Lot Spared. ( b. c. 1451.) 1 Then we turned, and took our journey into the wilderness by the way of the Red sea, as the Lord spake unto me: and we compassed mount Seir many days. 2 And the Lord spake unto me, saying, 3 Ye have compassed this mountain long enough: turn you northward. 4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore: 5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession. 6 Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink. 7 For the Lord thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the Lord thy God hath been with thee; thou hast lacked nothing. Here is, I. A short account of the long stay of Israel in the wilderness: We compassed Mount Seir many days, v. 1 . Nearly thirty-eight years they wandered in the deserts of Seir; probably in some of their rests they staid several years, and never stirred; God by this not only chastised them for their murmuring and unbelief, but, 1. Prepared them for Canaan, by humbling them for sin, teaching them to mortify their lusts, to follow God, and to comfort themselves in him. It is a work of time to make souls meet for heaven, and it must be done by a long train of exercises. 2. He prepared the Canaanites for destruction. All this time the measure of their iniquity was filling up; and, though it might have been improved by them as a space to repent in, it was abused by them to the hardening of their hearts. Now that the host of Israel was once repulsed, and after that was so long entangled and seemingly lost in the wilderness, they were secure, and thought the danger was over from that quarter, which would make the next attempt of Israel upon them the more dreadful. II. Orders given them to turn towards Canaan. Though God contend long, he will not contend for ever. Though Israel may be long kept waiting for deliverance or enlargement, it will come at last: The vision is for an appointed time, and at the end it shall speak, and not lie. III. A charge given them not to annoy the Edomites. 1. They must not offer any hostility to them as enemies: Meddle not with them, v. 4, 5 . (1.) They must not improve the advantage they had against them, by the fright they would be put into upon Israel's approach: " They shall be afraid of you, knowing your strength and numbers, and the power of God engaged for you; but think not that, because their fears make them an easy prey, you may therefore prey upon them; no, take heed to yourselves. " There is need of great caution and a strict government of our own spirits, to keep ourselves from injuring those against whom we have an advantage. Or this caution is given to the princes; they must not only not meddle with the Edomites themselves, but not permit any of the soldiers to meddle with them. (2.) They must not avenge upon the Edomites the affront they gave them in refusing them passage through their country, Num. xx. 21 . Thus, before God brought Israel to destroy their enemies in Canaan, he taught them to forgive their enemies in Edom. (3.) They must not expect to have any part of their land given them for a possession: Mount Seir was already settled upon the Edomites, and they must not, under pretence of God's covenant and conduct, think to seize for themselves all they could lay hands on. Dominion is not founded in grace. God's Israel shall be well placed, but must not expect to be placed alone in the midst of the earth, Isa. v. 8 . 2. They must trade with them as neighbours, buy meat and water of them, and pay for what they bought, v. 6 . Religion must never be made a cloak for injustice. The reason given ( v. 7 ), is, "God hath blessed thee, and hitherto thou hast lacked nothing; and therefore," (1.) "Thou needest not beg; scorn to be beholden to Edomites, when thou hast a God all-sufficient to depend upon. Thou hast wherewithal to pay for what thou callest for (thanks to the divine blessing!); use therefore what thou hast, use it cheerfully, and do not sponge upon the Edomites." (2.) "Therefore thou must not steal. Thou hast experienced the care of the divine providence concerning thee, in confidence of which for the future, and in a firm belief of its sufficiency, never use any indirect methods for thy supply. Live by the faith and not by thy sword."

The Lord hath blessed thee - By God's blessing thou art able to buy thy conveniences, and therefore thy theft and rapine will be inexcusable, because without any pretence of necessity. He knoweth - Heb. He hath known, that is, observed, or regarded with care and kindness, which that word often notes. Which experience of God's singular goodness to thee, should make thee rely on him still, and not use any unjust practice to procure what thou wantest or desirest.