Bible/Deuteronomy/24

Deuteronomy 24:8

24:7 If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.

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Be careful in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites teach you. As I commanded them, so you shall observe to do.

Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.

Take heed in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so you shall observe to do.

24:9 Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt.

What does Deuteronomy 24:8 mean?

Deuteronomy 24:8 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include שָׁמַר (shâmar), נֶגַע (negaʻ), צָרַעַת (tsâraʻath). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Take
heedשָׁמַרshâmar/shaw-mar'/H8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
in
the
plagueנֶגַעnegaʻ/neh'-gah/H5061a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
of
leprosy,צָרַעַתtsâraʻath/tsaw-rah'-ath/H6883leprosy
that
thou
observeשָׁמַרshâmar/shaw-mar'/H8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
diligently,מְאֹדmᵉʼôd/meh-ode'/H3966properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
and
doעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
according
to
all
that
the
priestsכֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
the
LevitesלֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi
shall
teachיָרָהyârâh/yaw-raw'/H3384properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach
you:
as
I
commandedצָוָהtsâvâh/tsaw-vaw'/H6680(intensively) to constitute, enjoin
them,
so
ye
shall
observeשָׁמַרshâmar/shaw-mar'/H8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
to
do.עָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application

Commentary on Deuteronomy 24:8

HENRY_FULL · Deuteronomy 24:6–10
>18 Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. 19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. 20 That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee. 21 Thou shalt not plant thee a grove of any trees near unto the altar of the Lord thy God, which thou shalt make thee. 22 Neither shalt thou set thee up any image; which the Lord thy God hateth. Here is, I. Care taken for the due administration of justice among them, that controversies might be determined, matters in variance adjusted, the injured redressed, and the injurious punished. While they were encamped in the wilderness, they had judges and officers according to their numbers, rulers of thousands and hundreds, Exod. xvii. 25 . When they came to Canaan, they must have them according to their towns and cities, in all their gates; for the courts of judgment sat in the gates. Now, 1. Here is a commission given to these inferior magistrates: "Judges to try and pass sentence, and officers to execute their sentences, shalt thou make thee." However the persons were pitched upon, whether by the nomination of their sovereign or by the election of the people, the power were ordained of God, Rom. xiii. 1 . And it was a great mercy to the people thus to have justice brought to their doors, that it might be more expeditious and less expensive, a blessing which we of this nation ought to be very thankful for. Pursuant to this law, besides the great sanhedrim that sat at the sanctuary, consisting of seventy elders and a president, there was in the larger cities, such as had in them above 120 families, a court of twenty-three judges, in the smaller cities a court of three judges. See this law revived by Jehoshaphat, 2 Chron. xix. 5 , 8 . 2. Here is a command given to these magistrates to do justice in the execution of the trust reposed in them. Better not judge at all than not judge with just judgment, according to the direction of the law and the evidence of the fact. (1.) The judges are here cautioned not to do wrong to any ( v. 19 ), nor to take any gifts, which would tempt them to do wrong. This law had been given before, Exod. xxiii. 8 . (2.) They are charged to do justice to all: " That which is altogether just shalt thou follow, v. 20 . Adhere to the principles of justice, act by the rules of justice, countenance the demands of justice, imitate the patterns of justice, and pursue with resolution that which appears to be just. Justice, justice, shalt thou follow. " This is that which the magistrate is to have in his eye, on this he must be intent, and to this all personal regards must be sacrificed, to do right to all and wrong to none. II. Care taken for the preventing of all conformity to the idolatrous customs of the heathen, v. 21, 22 . They must not only not join with the idolaters in their worships, not visit their groves, nor bow before the images which they had set up, but, 1. They must not plant a grove, nor so much as a tree, near God's altar lest they should make it look like the altars of the false gods. They made groves the places of their worship either to make it secret (but that which is true and good desires the light rather), or to make it solemn, but the worship of the true God has enough in itself to make it so and needs not the advantage of such a circumstance. 2. They must not set up any image, statue, or pillar, to the honour of God, for it is a thing which the Lord hates; nothing belies or reproaches him more, or tends more to corrupt and debauch the minds of men, than representing and worshipping by an image that God who is an infinite and eternal Spirit.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 20:4

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

Deuteronomy 12:31

Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. to the: Heb. of the

Jeremiah 44:4

Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.

Zechariah 8:17

And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.

Revelation 2:6

But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

Revelation 2:15

So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

Topics

Sanitation

Verses like this

Other verses that share key original-language words with Deuteronomy 24:8.

Exodus 38:21

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Leviticus 13:12

And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;

Leviticus 13:13

Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

Leviticus 13:2

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: rising: or, swelling

Leviticus 13:20

And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.

Leviticus 13:25

Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

Leviticus 13:27

And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.

Frequently asked questions

What does Deuteronomy 24:8 say?

Deuteronomy 24:8 (King James Version) reads: "Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do."

Is Deuteronomy 24:8 in the Old or New Testament?

Deuteronomy 24:8 is in the Old Testament of the Bible, in the book of Deuteronomy.

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As you read Deuteronomy 24:8, what is one truth here you can carry into today?

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