Bible/Ecclesiastes/9

Ecclesiastes 9:18

9:17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
Wisdom is better than weapons of war: but one sinner destroyeth much good.

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Wisdom is better than weapons of war; but one sinner destroys much good.

Wisdom is better than weapons of war: but one sinner destroyeth much good.

Wisdom is better than weapons of war: but one sinner destroys much good.

What does Ecclesiastes 9:18 mean?

Ecclesiastes 9:18 is a verse in the book of Ecclesiastes, in the Old Testament. In the original Hebrew, key words include חׇכְמָה (chokmâh), טוֹב (ṭôwb), כְּלִי (kᵉlîy). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Wisdomחׇכְמָהchokmâh/khok-maw'/H2451wisdom (in a good sense)
is
betterטוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
than
weaponsכְּלִיkᵉlîy/kel-ee'/H3627something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
of
war:קְרָבqᵉrâb/ker-awb'/H7128hostile encounter
but
oneאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
sinnerחָטָאchâṭâʼ/khaw-taw'/H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
destroyethאָבַדʼâbad/aw-bad'/H6properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
muchרָבָהrâbâh/raw-baw'/H7235to increase (in whatever respect)
good.טוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

Commentary on Ecclesiastes 9:18

HENRY_FULL · Ecclesiastes 9:16–18
characters of the happy people. Those are happy, 1. Who make the will of God the rule of all their actions, and govern themselves, in their whole conversation, by that rule: They walk in the law of the Lord, v. 1 . God's word is a law to them, not only in this or that instance, but in the whole course of their conversation; they walk within the hedges of that law, which they dare not break through by doing any thing it forbids; and they walk in the paths of that law, which they will not trifle in, but press forward in them towards the mark, taking every step by rule and never walking at all adventures. This is walking in God's ways ( v. 3 ), the ways which he has marked out to us and has appointed us to walk in. It will not serve us to make religion the subject of our discourse, but we must make it the rule of our walk; we must walk in his ways, not in the way of the world, or of our own hearts, Job xxiii. 10, 11 ; xxxi. 7 . 2. Who are upright and honest in their religion— undefiled in the way, not only who keep themselves pure from the pollutions of actual sin, unspotted from the world, but who are habitually sincere in their intentions, in whose spirit there is no guile, who are really as good as they seem to be and row the same way as they look. 3. Who are true to the trust reposed in them as God's professing people. It was the honour of the Jews that to them were committed the oracles of God; and blessed are those who preserve pure and entire that sacred deposit, who keep his testimonies as a treasure of inestimable value, keep them as the apple of their eye, so keep them as to carry the comfort of them themselves to another world and leave the knowledge and profession of them to those who shall come after them in this world. Those who would walk in the law of the Lord must keep his testimonies, that is, his truths. Those will not long make conscience of good practices who do not adhere to good principles. Or his testimonies may denote his covenant; the ark of the covenant is called the ark of the testimony. Those do not keep covenant with God who do not keep the commandments of God. 4. Who have a single eye to God as their chief good and highest end in all they do in religion ( v. 2 ): They seek him with their whole heart. They do not seek themselves and their own things, but God only; this is that which they aim at, that God may be glorified in their obedience and that they may be happy in God's acceptance. He is, and will be, the rewarder, the reward, of all those who thus seek him diligently, seek him with the heart, for that is it that God looks at and requires; and with the whole heart, for if the heart be divided between him and the world it is faulty. 5. Who carefully avoid all sin ( v. 3 ): They do no iniquity; they do not allow themselves in any sin; they do not commit it as those do who are the servants of sin; they do not make a practice of it, do not make a trade of it. They are conscious to themselves of much iniquity that clogs them in the ways of God, but not of that iniquity which draws them out of those ways. Blessed and holy are those who thus exercise themselves to have always consciences void of offence. 4 Thou hast commanded us to keep thy precepts diligently. 5 O that my ways were directed to keep thy statutes! 6 Then shall I not be ashamed, when I have respect unto all thy commandments. We are here taught, 1. To own ourselves under the highest obligations to walk in God's law. The tempter would possess men with an opinion that they are at their liberty whether they will make the word of God their rule or no, that, though it may be good, yet it is not so necessary as they are made to believe it is. He taught our first parents to question the command: Hath God said, You shall not eat? And therefore we are concerned to be well established in this ( v. 4 ): Thou hast commanded us to keep thy precepts, to make religion our rule; and to keep them diligently,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Jeremiah 31:33

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Romans 7:22

For I delight in the law of God after the inward man:

2 Thessalonians 3:5

And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. patient: or, patience of Christ

Hebrews 13:21

Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. working: or, doing

Verses like this

Other verses that share key original-language words with Ecclesiastes 9:18.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 41:22

And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:

Genesis 41:26

The seven good kine are seven years; and the seven good ears are seven years: the dream is one.

Genesis 41:5

And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good. rank: Heb. fat

Frequently asked questions

What does Ecclesiastes 9:18 say?

Ecclesiastes 9:18 (King James Version) reads: "Wisdom is better than weapons of war: but one sinner destroyeth much good."

Is Ecclesiastes 9:18 in the Old or New Testament?

Ecclesiastes 9:18 is in the Old Testament of the Bible, in the book of Ecclesiastes.

Reflect

As you read Ecclesiastes 9:18, what is one truth here you can carry into today?

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