Bible/Exodus/40

Exodus 40:29

40:28 And he set up the hanging at the door of the tabernacle.
And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.

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He set the altar of burnt offering at the door of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the meal offering, as Yahweh commanded Moses.

And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.

And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered on it the burnt offering and the meat offering; as the LORD commanded Moses. ¶

40:30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

What does Exodus 40:29 mean?

Exodus 40:29 is a verse in the book of Exodus, in the Old Testament. In the original Hebrew, key words include שׂוּם (sûwm), מִזְבֵּחַ (mizbêach), עֹלָה (ʻôlâh). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
putשׂוּםsûwm/soom/H7760to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
the
altarמִזְבֵּחַmizbêach/miz-bay'-akh/H4196an altar
of
burnt
offeringעֹלָהʻôlâh/o-law'/H5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
by
the
doorפֶּתַחpethach/peh'-thakh/H6607an opening (literally), i.e. door (gate) or entrance way
of
the
tabernacleמִשְׁכָּןmishkân/mish-kawn'/H4908a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
of
the
tentאֹהֶלʼôhel/o'-hel/H168a tent (as clearly conspicuous from a distance)
of
the
congregation,מוֹעֵדmôwʻêd/mo-ade'/H4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
and
offeredעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
upon
it
the
burnt
offeringעֹלָהʻôlâh/o-law'/H5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
and
the
meat
offering;מִנְחָהminchâh/min-khaw'/H4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
as
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
commandedצָוָהtsâvâh/tsaw-vaw'/H6680(intensively) to constitute, enjoin
Moses.מֹשֶׁהMôsheh/mo-sheh'/H4872Mosheh, the Israelite lawgiver

Commentary on Exodus 40:29

HENRY_FULL · Exodus 40:18–35
s in the first month in the second year, on the first day of the month, that the tabernacle was reared up. 18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars. 19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the Lord commanded Moses. 20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: 21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the Lord commanded Moses. 22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail. 23 And he set the bread in order upon it before the Lord ; as the Lord had commanded Moses. 24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward. 25 And he lighted the lamps before the Lord ; as the Lord commanded Moses. 26 And he put the golden altar in the tent of the congregation before the vail: 27 And he burnt sweet incense thereon; as the Lord commanded Moses. 28 And he set up the hanging at the door of the tabernacle. 29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses. 30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal. 31 And Moses and Aaron and his sons washed their hands and their feet thereat: 32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses. 33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work. When the tabernacle and the furniture of it were prepared, they did not put off the rearing of it till they came to Canaan, though they now hoped to be there very shortly; but, in obedience to the will of God, they set it up in the midst of their camp, while they were in the wilderness. Those that are unsettled in the world must not think that this will excuse them in their continued irreligion; as if it were enough to begin to serve God when they begin to be settled in the world. No; a tabernacle for God is a very needful and profitable companion even in a wilderness, especially considering that our carcases may fall in that wilderness, and we may be fixed in another world before we come to fix in this. The rearing of the tabernacle was a good day's work; the consecrating of it, and of the priests, was attended to some days after. Here we have an account only of that new-year's-day's work. 1. Moses not only did all that God directed him to do, but in the order that God appointed; for God will be sought in the due order. 2. To each particular there is added an express reference to the divine appointment, which Moses governed himself by as carefully and conscientiously as the workmen did; and therefore, as before, so here it is repeated, as the Lord commanded Moses, seven times in less than fourteen verses. Moses himself, as great a man as he was, would not pretend to vary from the institution, neither to add to it nor diminish from it, in the least punctilio. Those that command others must remember that their Master also is in heaven, and they must do as they are commanded. 3. That which was to be veiled be veiled ( v. 21 ), and that which was to be used he used immediately, for the instruction of the priests, that by seeing him do the several offices they might learn to do them the more dexterously. Though Moses was not properly a priest, yet he is numbered among the priests ( Ps. xcix. 6 ), and the Jewish writers call him the priest of the priests; what he did he did by special warrant and direction from God, rather as a prophet, or law-giver, than as a priest. He set the wheels a going, and then left the work in the hands of the appointed ministry. (1.) When he had placed the table, he set the show-bread in order upon it ( v. 23 ); for God will never have his table unfurnished. (2.) As soon as he had fixed the candlestick, he lighted the lamps before the Lord, v. 25 . Even that dark dispensation would not admit of unlighted candles. (3.) The golden altar being put in its place, immediately he burnt sweet incense thereon ( v. 27 ); for God's altar must be a smoking altar. (4.) The altar of the burnt-offering was no sooner set up in the court of the tabernacle than he had a burnt-offering, and a meat-offering, ready to offer upon it, v. 29 . Some think, though this is mentioned here, it was not done till some time after; but it seems to me that he immediately began the ceremony of its consecration, though it was not completed for seven days. (5.) At the laver likewise, when he had fixed that, Moses himself washed his hands and feet. Thus, in all these instances, he not only showed the priests how to do their duty, but has taught us that God's gifts are intended for use, and not barely for show. Though the altars, and table, and candlestick, were fresh and new, he did not say it was a pity to sully them; no, he handselled them immediately. Talents were given to be occupied, not to be buried. The Tabernacle Filled with Glory. ( b. c. 1491.) 34 Then a cloud covere

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 27:1

And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.

Exodus 29:38

Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.

Exodus 38:1

And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.

Exodus 40:6

And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.

Matthew 23:19

Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

Romans 3:24

Being justified freely by his grace through the redemption that is in Christ Jesus:

Hebrews 9:12

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Hebrews 13:5

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Hebrews 13:6

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Hebrews 13:10

We have an altar, whereof they have no right to eat which serve the tabernacle.

Topics

Altar of Burnt Offering, theMeat OfferingsTabernacle

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Verses like this

Other verses that share key original-language words with Exodus 40:29.

Exodus 29:42

This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.

Exodus 28:43

And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.

Exodus 29:11

And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.

Exodus 29:32

And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.

Exodus 29:4

And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

Exodus 29:44

And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.

Exodus 30:18

Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

Exodus 30:20

When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

Frequently asked questions

What does Exodus 40:29 say?

Exodus 40:29 (King James Version) reads: "And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses."

Is Exodus 40:29 in the Old or New Testament?

Exodus 40:29 is in the Old Testament of the Bible, in the book of Exodus.

Reflect

As you read Exodus 40:29, what is one truth here you can carry into today?

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