Ezekiel 40:30

t literally fulfilled in or near their own times, the ancient Jews properly considered as belonging to the time of the Messiah. Accordingly, upon finding that the latter temple fell short of the model of the temple here described by Ezekiel, they supposed the prophecy to refer, at least in part, to the period now mentioned. And we, who live under the Gospel dispensation, have apostolical authority for the assertion that the temple and temple worship were emblematic of Christ's Church, frequently represented in the New Testament under the metaphor of a temple, in allusion to the symmetry, beauty, and firmness of that of Solomon; to its orderly worship; and to the manifestations it held of the Divine Presence. This chapter commences with the time, manner, and end of the vision, Eze 40:1-5. We have next a description of the east gate, Eze 40:6-19, the north gate, Eze 40:20-22, and the south gate, Eze 40:24-31. A farther description of the east gate, Eze 40:32-34, and of the north gate, Eze 40:35-38. Account of the eight tables, Eze 40:39-43; of the chambers, Eze 40:44-47; and of the porch of the temple, Eze 40:48, Eze 40:49. A New Plan of the Temple at Jerusalem For an explanation of this plan, and of the accompanying map of the division of the Land of Canaan, see the notes at end of Ezekiel 48. Verse 1 In the five and twentieth year of our captivity - According to the date here given, this prophecy was delivered on Tuesday, April 20, A.M. 3430, in the twenty-fifth year of the captivity of Jeconiah, and fourteen years after the taking of Jerusalem. The temple here described by Ezekiel is, in all probability, the same which he saw before his captivity, and which had been burned by the Chaldeans fourteen years before this vision. On comparing the Books of Kings and Chronicles with this prophet, we shall find the same dimensions in the parts described by both; for instance, the temple, or place which comprehended the sanctuary, the holy place, and the vestibule or porch before the temple, is found to measure equally the same both in Ezekiel and the Kings. Compare 1Kgs 6:3-16, with Eze 41:2, etc. The inside ornaments of the temple are entirely the same; in both we see two courts; an inner one for the priests, and an outer one for the people. Compare 1Kgs 6:29-36; 2Chr 4:9; and Eze 41:16, Eze 41:17, and Eze 48:7-10. So that there is room to suppose that, in all the rest, the temple of Ezekiel resembled the old one; and that God's design in retracing these ideas in the prophet's memory was to preserve the remembrance of the plan, the dimensions, the ornaments, and whole structure of this Divine edifice; and that at the return from captivity the people might more easily repair it, agreeably to this model. The prophet's applying himself to describe this edifice was a motive of hope to the Jews of seeing themselves one day delivered from captivity, the temple rebuilt, and their nation restored to its ancient inheritance. Ezekiel touches very slightly upon the description of the temple or house of the Lord, which comprehended the holy place or sanctuary, and which are so exactly described in the Books of Kings. He dwells more largely upon the gates, the galleries, and apartments, of the temple, concerning which the history of the kings had not spoken, or only just taken notice of by the way. This is the judgment of Calmet; and although every Biblical critic is of the same opinion, yet more labor is spent on rebuilding this temple of Ezekiel than was spent on that built by Solomon! The Jesuits, Prada and Villalpand, have given three folio volumes on this temple, with abundance of cuts, where the different parts are exhibited after the finest models of Grecian and Roman architecture! But still the building is incomplete. Now, of what consequence is all this to the Christian, or to any other reader? I confess I see not. While, then, we have the exact dimensions and accurate description in 1 Kings and 2 Chronicles, of that built by Solomon, in imitation of which this plan by Ezekiel was drawn, we need not be very solicitous about the manner of measuring and describing used by the prophet; as, when we have labored through the whole, we have only the measurements and description of that built by Solomon, and delineated by a hand not less faithful in the First Book of Kings, Eze 6:1-14, and 2 Chronicles 2, 3, 4, 2Chr 5:1-14 and 6. As the prophet knew that the Chaldeans had utterly destroyed the temple, he thought it necessary to preserve an exact description of it, that on their restoration the people might build one on the same model. As to allegorical meanings relative to this temple, I can say nothing: God has given no data by which any thing of this kind can be known or applied; and as to those who have labored in this way, perhaps "Solomon's Temple Spiritualized, by John Bunyan," is equally good with their well-intended inventions. Those who wish to enter much into the particulars of this temple must have recourse to the more voluminous expositors, who on this subject seem to have thought that they could never say enough. See also the accompanying map. Verse 2 Set me upon a very high mountain - Mount Moriah, the mount on which Solomon's temple was built, 2Chr 3:1. Verse 3 A man, whose appearance was like - brass - Like bright polished brass, which strongly reflected the rays of light. Probably he had what we would term a nimbus or glory round his head. This was either an angel; or, as some think, a personal appearance of our blessed Lord. Verse 4 Declare all that thou seest to the house of Israel - That they may know how to build the second temple, when they shall be restored from their captivity. Verse 5 A measuring reed of six cubits long - The Hebrew cubit is supposed to be about twenty and a half inches; and a palm, about three inches more; the length of the rod about ten feet six inches. The breadth - one reed; and the height, one reed - As this wall was as broad as it was high, it must have been a kind of parapet, which was carried, of the same dimensions, all round the temple. See AAAA in the plan. Verse 6 Went up the stairs thereof - As the temple was built upon an eminence, there must have been steps on the outside, opposite to each door, to ascend by. And it appears there were steps to go up from one court to another, see Eze 40:22, Eze 40:26, Eze 40:34, Eze 40:37; and also from the court of the priests to the sanctuary, Eze 40:49. See MMMMM in the plan. Verse 7 And every little chamber was one reed - These were the chambers of the buildings which were within the inclosure of the temple round the court, and these chambers appear to have been numerous. See the map, which has been carefully copied from that of Calmet. Verse 9 The porch of the gate - See account of the gates in the plan. Verse 15 Fifty cubits - The length of the building. See MMMMM in the plan. Verse 17 The outward court - This was the court of the people. Verse 21 And the little chambers thereof were three, etc. - See the plan. Arches - Porch. The arch was not known at this period. Verse 24 According to these measures - The same measures that had been used at the eastern court. Verse 30 And the arches round about were five and twenty cubits long - That the five cubits broad should be read twenty-five is evident from Eze 40:21, Eze 40:25, Eze 40:29, Eze 40:33, and Eze 40:36, The word ועשרים veesrim, twenty, has probably been lost out of the text. Indeed the whole verse is wanting in two of Kennicott's MSS., one of De Rossi's, and one of mine, (Cod. B.) It has been added in the margin of mine by a later hand. It is reported to have been anciently wanting in many MSS. Verse 39 The porch of the gate - The north gate of the court of the priests. See Q in the plan. Two tables - Some say of marble. See dddd in the plan. Verse 41 Four tables - These were in the porch of the north gate, in the court of the priests: on them they slew, flayed, and cut up the victims. See dddd in the plan. Verse 47 He measured the court - This was the court of the priests. See FFF in the plan. Verse 48 Breadth of the gate - It is evident that the gate was a bivalve, or had folding doors. The length of the porch was twenty cubits. Josephus says the vestibule was twenty cubits long and ten broad. Antiq. lib. 8:3, 2. Verse 49 By the steps - This was a flight of steps that led to the temple; there were eight steps in each flight. See YY in the plan. Introduction In this chapter the prophet gives us a circumstantial account of the measures, parts, chambers, and ornaments of the temple, vv. 1-26. Verse 1 To the temple - He had first described the courts and the porch. See chap. 40. Verse 2 The breadth of the door - This was the door, or gate, of the sanctuary, (see gates 3, in the plan), and this doorway was filled up with folding gates. The measurements are exactly the same as those of Solomon's temple. See 1Kgs 6:2,

The Vision of the Temple. ( b. c. 574.) 27 And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits. 28 And he brought me to the inner court by the south gate: and he measured the south gate according to these measures; 29 And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad. 30 And the arches round about were five and twenty cubits long, and five cubits broad. 31 And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps. 32 And he brought me into the inner court toward the east: and he measured the gate according to these measures. 33 And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad. 34 And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps. 35 And he brought me to the north gate, and measured it according to these measures; 36 The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits. 37 And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps. 38 And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering. In these verses we have a delineation of the inner court. The survey of the outer court ended with the south side of it. This of the inner court begins with the south side ( v. 27 ), proceeds to the east ( v. 32 ), and so to the north ( v. 35 ); for here is no gate either of the outer or inner court towards the west. It should seem that in Solomon's temple there were gates westward, for we find porters towards the west, 1 Chron. ix. 24 ; xxvi. 8 . But Josephus says that in the second temple there was no gate on the west side. Observe, 1. These gates into the inner court were exactly uniform with those into the outer court, the dimensions the same, the chambers adjoining the same, the galleries or rows round the court the same, and the very engravings on the posts the same. The work of grace, and its workings, are the same, for substance, in grown Christians that they are in young beginners, only that the former have got so much nearer their perfection. The faith of all the saints is alike precious, though it be not alike strong. There is a great resemblance between one child of God and another; for all they are brethren and bear the same image. 2. The ascent into the outer court at each gate was by seven steps, but the ascent into the inner court at each gate was by eight steps. This is expressly taken notice of ( v. 31 , 34 , 37 ), to signify that the nearer we approach to God the more we should rise above this world and the things of it. The people, who worshipped in the outer court, must rise seven steps above other people, but the priests, who attended in the inner court, must rise eight steps above them, must exceed them at least one step more than they exceed other people.