Bible/Deuteronomy/3

Deuteronomy 3:11

3:10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

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(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Isn’t it in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its width, after the cubit of a man.)

For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

3:12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.

What does Deuteronomy 3:11 mean?

Deuteronomy 3:11 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include עוֹג (ʻÔwg), מֶלֶךְ (melek), בָּשָׁן (Bâshân). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
only
OgעוֹגʻÔwg/ogue/H5747Og, a king of Bashan
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
BashanבָּשָׁןBâshân/baw-shawn'/H1316Bashan (often with the article), a region East of the Jordan
remainedשָׁאַרshâʼar/shaw-ar'/H7604properly, to swell up, i.e. be (causatively, make) redundant
of
the
remnantיֶתֶרyether/yeh'-ther/H3499properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
of
giants;רָפָאrâphâʼ/raw-faw'/H7497a giant
behold,
his
bedsteadעֶרֶשׂʻeres/eh'res/H6210a couch (properly, with a canopy)
was
a
bedsteadעֶרֶשׂʻeres/eh'res/H6210a couch (properly, with a canopy)
of
iron;בַּרְזֶלbarzel/bar-zel'/H1270iron (as cutting); by extension, an iron implement
is
it
notלֹאlôʼ/lo/H3808not (the simple or abs. negation); by implication, no; often used with other particles
in
RabbathרַבָּהRabbâh/rab-baw'/H7237Rabbah, the name of two places in Palestine, East and West
of
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Ammon?עַמּוֹןʻAmmôwn/am-mone'/H5983Ammon, a son of Lot; also his posterity and their country
nineתֵּשַׁעtêshaʻ/tay'-shah/H8672nine or (ordinal) ninth
cubitsאַמָּהʼammâh/am-maw'/H520properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
was
the
lengthאֹרֶךְʼôrek/o'rek'/H753length
thereof,
and
fourאַרְבַּעʼarbaʻ/ar-bah'/H702four
cubitsאַמָּהʼammâh/am-maw'/H520properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
the
breadthרֹחַבrôchab/ro'-khab/H7341width (literally or figuratively)
of
it,
after
the
cubitאַמָּהʼammâh/am-maw'/H520properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
of
a
man.אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Commentary on Deuteronomy 3:11

HENRY_FULL · Deuteronomy 3:7–13
50 And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying, 51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan; 52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: 53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it. 54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit. 55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell. 56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them. While the children of Israel were in the wilderness their total separation from all other people kept them out of the way of temptation to idolatry, and perhaps this was one thing intended by their long confinement in the wilderness, that thereby the idols of Egypt might be forgotten, and the people aired (as it were) and purified from that infection, and the generation that entered Canaan might be such as never knew those depths of Satan. But now that they were to pass over Jordan they were entering again into that temptation, and therefore, 1. They are here strictly charged utterly to destroy all remnants of idolatry. They must not only drive out the inhabitants of the land, that they may possess their country, but they must deface all their idolatrous pictures and images, and pull down all their high places, v. 52 . They must not preserve any of them, no, not as monuments of antiquity to gratify the curious, nor as ornaments of their houses, nor toys for their children to play with, but they must destroy all, both in token of their abhorrence and detestation of idolatry and to prevent their being tempted to worship those images, and the false gods represented by them, or to worship the God of Israel by such images or representations. 2. They were assured that, if they did so, God would by degrees put them in full possession of the land of promise, v. 53, 54 . If they would keep themselves pure from the idols of Canaan, God would enrich them with the wealth of Canaan. Learn not their way, and then fear not their power. 3. They were threatened that, if they spared either the idols or the idolaters, they should be beaten with their own rod and their sin would certainly be their punishment. (1.) They would foster snakes in their own bosoms, v. 55 . The remnant of the Canaanites, if they made any league with them, though it were but a cessation of arms, would be pricks in their eyes and thorns in their sides, that is, they would be upon all occasions vexatious to them, insulting them, robbing them, and, to the utmost of their power, making mischief among them. We must expect trouble and affliction from that, whatever it is, which we sinfully indulge; that which we are willing should tempt us we shall find will vex us. (2.) The righteous God would turn that wheel upon the Israelites which was to have crushed the Canaanites: I shall do to you as I thought to do unto them, v. 56 . It was intended that the Canaanites should be dispossessed; but if the Israelites fell in with them, and learned their way, they should be dispossessed, for God's displeasure would justly be greater against them than against the Canaanites themselves. Let us hear this, and fear. If we do not drive sin out, sin will drive us out; if we be not the death of our lusts, our lusts will be the death of our souls.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Leviticus 18:28

That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.

Leviticus 20:23

And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.

Deuteronomy 28:63

And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.

Deuteronomy 29:28

And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

Joshua 23:15

Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.

Joshua 23:16

When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

2 Chronicles 36:17

Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.

Ezekiel 33:24

Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

Luke 21:23

But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

Luke 21:24

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

Topics

BashanDesert, Journey of Israel Through TheMeasuresOgRephaimReubenites

People & places in this verse

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Verses like this

Other verses that share key original-language words with Deuteronomy 3:11.

Deuteronomy 3:13

And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

Deuteronomy 3:3

So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.

Joshua 12:4

And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,

Joshua 13:12

All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.

1 Kings 4:19

Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.

Deuteronomy 1:4

After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

Deuteronomy 29:7

And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

Deuteronomy 3:1

Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.

Frequently asked questions

What does Deuteronomy 3:11 say?

Deuteronomy 3:11 (King James Version) reads: "For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man."

Is Deuteronomy 3:11 in the Old or New Testament?

Deuteronomy 3:11 is in the Old Testament of the Bible, in the book of Deuteronomy.

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As you read Deuteronomy 3:11, what is one truth here you can carry into today?

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3:10Read all of Deuteronomy 33:12