Ezekiel 41:5

41:4 So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.

KJV

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Then he measured the wall of the house, six cubits; and the width of every side room, four cubits, all around the house on every side.

After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.

41:6 And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house. one: Heb. side chamber over side chamber thirty: or, three and thirty times, or, foot have hold: Heb. be holden

What does Ezekiel 41:5 mean?

Ezekiel 41:5 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include מָדַד (mâdad), קִיר (qîyr), בַּיִת (bayith). It connects to 21 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

After

measuredמָדַדmâdad/maw-dad'/H4058properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended

the

wallקִירqîyr/keer/H7023a wall (as built in a trench)

the

house,בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)

sixשֵׁשׁshêsh/shaysh/H8337six (as an overplus beyond five or the fingers of the hand); as ord. sixth

cubits;אַמָּהʼammâh/am-maw'/H520properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

and

the

breadthרֹחַבrôchab/ro'-khab/H7341width (literally or figuratively)

every

side

chamber,צֵלָעtsêlâʻ/tsay-law'/H6763a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky, i.e. quarter); architecturally, a (especially floor or ceiling) timber or plank (single or collective, i.e. a flooring)

fourאַרְבַּעʼarbaʻ/ar-bah'/H702four

cubits,אַמָּהʼammâh/am-maw'/H520properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

round

aboutסָבִיבçâbîyb/saw-beeb'/H5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

the

houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)

every

side.סָבִיבçâbîyb/saw-beeb'/H5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Commentary on Ezekiel 41:5

CLARKE · whole chapter

The length thereof, twenty cubits - This is the measurement of the sanctuary, or holy of holies. See G in the plan. This also was the exact measurement of Solomon's temple, see 1Kgs 6:20 . This, and the other resemblances here, sufficiently prove that Ezekiel's temple and that of Solomon were on the same plan; and that the latter temple was intended to be an exact resemblance of the former. Verse 6 The side chambers were three - We find by Joseph. Antiq. 8:3, 2, that round Solomon's temple were chambers three stories high, each story consisting of thirty chambers. It is supposed that twelve were placed to the north of the temple, twelve to the south, and six to the east. Entered into the wall - The beams were admitted into the outer wall, but they rested on projections of the inner wall. Verse 7 An enlarging, and a winding about - Perhaps a winding staircase that-widened upward as the inner wall decreased in thickness; this wall being six cubits thick; as high as the first story, five from the floor of the second story to that of the third, and four from the floor to the ceiling of the third story: and thus there was a rest of one cubit in breadth to support the stories. - Newcome. Verse 9 The thickness of the wall - See LLL in the plan. The place of the side chambers - A walk, or gallery of communication along the chambers, five cubits broad, Eze 41:11 . Verse 11 And the doors - See the plan, aa. bb. Verse 12 The length thereof ninety cubits - The temple, with the buildings which surrounded it, was eighty-one cubits long; add ten cubits for the vestibule, or five for the breadth of the separate place, and five for its wall; in all, ninety cubits. See the plan, LHIL. By the separate place I suppose the temple itself is meant. Verse 13 So he measured the house - The temple, taken from the wall which encompassed it from the western side to the vestibule, was one hundred and one cubits; five for the separate place, nine for the wall and the chambers attached to the temple, sixty for the sanctuary and the holy place, ten for the vestibule, and twelve for the two great walls on the west and east of the temple; in all, one hundred and one cubits, See the plan, GHI. Verse 14 The breadth of the face of the house - That is, the front. See the plan, FRR. Verse 18 A palm tree was between a cherub and a cherub - That is, the palm trees and the cherubs were alternated; and each cherub had two faces, one of a lion and the other of a man; one of which was turned to the palm tree on the right, the other to the palm tree on the left. Verse 20 From the ground unto above the door - The temple was thirty cubits high, 1Kgs 6:2 , the gate was fourteen cubits, chap. Eze 40:48 . The palm trees and the cherubim were the same height as the gate or door. The windows were above the door. Verse 22 The altar of wood - This was the altar of incense, and was covered with plates of gold. Verse 25 There were thick planks - The wood, or planks, were thick and strong; for the cherubim and palm trees were carved in relief out of their substance, and unless they had been of considerable thickness, this could not have been done. Introduction This chapter gives us a description of the priests' chambers and their use, with the dimensions of the holy mount on which the temple stood, vv. 1-20. Verse 1 He brought me forth into the utter court - He brought him out from the temple into the court of the priests. This, in reference to the temple, was called the outer court; but the court of the people was beyond this. Verse 4 A walk of ten cubits' breadth inward - This seems to have been a sort of parapet. Verse 14

HENRY_FULL · Ezekiel 41:1–11

which was the breadth of the tabernacle. 2 And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits. 3 Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits. 4 So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place. 5 After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side. 6 And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house. 7 And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst. 8 I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits. 9 The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within. 10 And between the chambers was the wideness of twenty cubits round about the house on every side. 11 And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about. We are still attending a prophet that is under the guidance of an angel, and therefore attend with reverence, though we are often at a loss to know both what this is and what it is to us. Observe here, 1. After the prophet had observed the courts he was at length brought to the temple, v. 1 . If we diligently attend to the instructions given us in the plainer parts of religion, and profit by them, we shall be led further into an acquaintance with the mysteries of the kingdom of heaven. Those that are willing to dwell in God's courts shall at length be brought into his temple. Ezekiel was himself a priest, but by the iniquity and calamity of the times was cut short of his birthright privilege of ministering in the temple; but God makes up the loss to him by introducing him into this prophetical, evangelical, celestial temple, and employing him to transmit a description of it to the church, in which he was dignified above all the rest of his order. 2. When our Lord Jesus spoke of the destroying of this temple, which his hearers understood of this second temple of Jerusalem, he spoke of the temple of his body ( John ii. 19 , 21 ); and with good reason might he speak so ambiguously when Ezekiel's vision had a joint respect to them both together, including also his mystical body the church, which is called the house of God ( 1 Tim. iii. 15 ), and all the members of that body, which are living temples, in which the Spirit dwells. 3. The very posts of this temple, the door-posts, were as far one from the other, and consequently the door was as wide, as the whole breadth of the tabernacle of Moses ( v. 1 ), namely, twelve cubits, Exod. xxvi. 16 , 22 , 25 . In comparison with what had been under the law we may say, Wide is the gate which leads into the church, the ceremonial law, that wall of partition which had so much straitened the gate, being taken down. 4. The most holy place was an exact square, twenty cubits each way, v. 4 . For the new Jerusalem is exactly square ( Rev. xxi. 16 ), denoting its stability; for we look for a city that cannot be moved. 5. The upper stories were larger than the lower, v. 7 . The walls of the temple were six cubits thick at the bottom, five in the middle story, and four in the highest, which gave room to enlarge the chambers the higher they went; but care was taken that the timber might have fast hold (though God builds high, he builds firmly), yet so as not to weaken one part for the strengthening of another; they had hold, but not in the wall of the house. By this spreading gradually, the side-chambers that were on the height of the house (in the uppermost story of all) were six cubits, whereas the lowest were but four; they gained a cubit every story. The higher we build up ourselves in our most holy faith the more should our hearts, those living temples, be enlarged. The Vision of the Temple. ( b. c. 574.) 12 Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building

WESLEY · Ezekiel 41:5

After - Having left the holy of holies, now he is come to take the measures of the outer wall. The house - The temple. Six cubits - Three yards thick was this wall from the ground to the first story of the side - chambers. Side - chamber - Of the lowest floor; for there were three stories of these, and they differed in their breadth, as the wall of the temple, on which they rested, abated of its thickness; for the middle chambers were broader than the lowest by a cubit, and the highest as much broader than the middle. Round about - On the north, south, and west parts, on each side of every one of these three gates.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 11:7

Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

1 Kings 11:8

And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

2 Kings 21:4

And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.

2 Kings 21:16

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD. from: Heb. from mouth to mouth

2 Kings 22:16

Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:

2 Kings 22:17

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.

2 Kings 23:15

Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.

2 Kings 23:27

And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

2 Kings 24:3

Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;

2 Kings 24:4

And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.

Lamentations 1:8

Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward. is: Heb. is become a removing, or, wandering

Ezekiel 5:9

And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.

Ezekiel 6:6

In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.

Ezekiel 6:7

And the slain shall fall in the midst of you, and ye shall know that I am the LORD.

Ezekiel 22:2

Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations. judge: or, plead for bloody: Heb. city of bloods? shew her: Heb. make her know

Ezekiel 23:14

And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,

Ezekiel 23:15

Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:

Ezekiel 27:10

They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.

Matthew 23:37

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Luke 13:33

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

Luke 13:34

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Verses like this

Other verses that share key original-language words with Ezekiel 41:5.

Exodus 26:2

The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

Exodus 26:8

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

Exodus 36:15

The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

Exodus 36:9

The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

Genesis 31:41

Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.

1 Kings 6:15

And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the cieling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir. both: or, from the floor of the house unto the walls, etc

1 Kings 6:16

And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.

1 Kings 6:2

And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.

Frequently asked questions

What does Ezekiel 41:5 say?

Ezekiel 41:5 (King James Version) reads: "After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side."

Is Ezekiel 41:5 in the Old or New Testament?

Ezekiel 41:5 is in the Old Testament of the Bible, in the book of Ezekiel.

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