Bible/Ezekiel/6

Ezekiel 6:11

6:10 And they shall know that I am the Lord, and that I have not said in vain that I would do this evil unto them.
Thus saith the Lord God; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

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“Thus says the Lord Yahweh: ‘Strike with your hand, and stamp with your foot, and say, “Alas!” Because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.

Thus saith the Lord God; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

Thus says the Lord GOD; Smite with your hand, and stamp with your foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

Thus saith the Lord Jehovah: Smite with thy hand, and stamp with thy foot, and say, Alas! because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.

6:12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.

What does Ezekiel 6:11 mean?

Ezekiel 6:11 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), אֲדֹנָי (ʼĂdônây), יְהֹוִה (Yᵉhôvih). It connects to 29 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LordאֲדֹנָיʼĂdônây/ad-o-noy'/H136the Lord (used as a proper name of God only)
GOD;יְהֹוִהYᵉhôvih/yeh-ho-vee'/H3069{YHWH}
Smiteנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
with
thine
hand,כַּףkaph/kaf/H3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
and
stampרָקַעrâqaʻ/raw-kah'/H7554to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication, to overlay (with thin sheets of metal)
with
thy
foot,רֶגֶלregel/reh'-gel/H7272a foot (as used in walking); by implication, a step; by euphemistically the pudenda
and
say,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Alasאָחʼâch/awkh/H253Oh! (expressive of grief or surprise)
for
all
the
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
abominationsתּוֹעֵבַהtôwʻêbah/to-ay-baw'/H8441properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
of
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
Israel!יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
for
they
shall
fallנָפַלnâphal/naw-fal'/H5307to fall, in a great variety of applications (intransitive or causative, literal or figurative)
by
the
sword,חֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
by
the
famine,רָעָבrâʻâb/raw-awb'/H7458hunger (more or less extensive)
and
by
the
pestilence.דֶּבֶרdeber/deh'-ber/H1698a pestilence

Commentary on Ezekiel 6:11

CLARKE · whole chapter
In this chapter, which forms a distinct section, the prophet denounces the judgments of God against the Jews for their idolatry, Eze 6:1-7; but tells them that a remnant shall be saved, and brought to a sense of their sins by their severe afflictions, Eze 6:8-14. Verse 2 Set thy face toward the mountains of Israel - This is a new prophecy, and was most probably given after the four hundred and thirty days of his lying on his left and right side were accomplished. By Israel here, Judea is simply meant; not the ten tribes, who had long before been carried into captivity. Ezekiel uses this term in reference to the Jews only. The mountains may be addressed here particularly, because it was on them the chief scenes of idolatry were exhibited. Verse 4 Your images shall be broken - Literally, your sun images; representations of the sun, which they worshipped. See the margin. Verse 5 Will scatter your bones round about your altars - This was literally fulfilled by the Chaldeans. According to Baruch, 2:24, 25, they opened the sepulchres of the principal people, and threw the bones about on every side. Verse 9 They that escape of you shall remember me - Those that escape the sword, the pestilence, and the famine, and shall be led into captivity, shall plainly see that it is God who has done this, and shall humble themselves on account of their abominations, leave their idolatry, and worship me alone. And this they have done from the Babylonish captivity to the present day. Verse 11 Smite with thine hand, and stamp with thy foot - Show the utmost marks of thy astonishment and indignation, and dread of the evils that are coming upon them. Some have contended for the propriety of clapping and stamping in public worship from these words! It is scarcely a breach of charity to think that such persons are themselves incapable either of attending on or conducting the worship of God. To be consistent, they should copy the prophet in his other typical actions as well as these; and then we shall hear of their lying on their left side for three hundred and ninety days, and on their right side for forty days; shaving their heads, burning their hair, baking their bread with dung, etc. Now all these things, because they were typical and commanded, were proper in the prophet: in such persons as the above they would be evidences of insanity. Such extravagant acts are no part of God's worship. Verse 14 And make the land - more desolate than the wilderness toward Diblath - Diblath or Diblathayim is situated in the land of Moab. It is mentioned Num 33:46, Almon-Diblathaim; and in Jer 48:22, Beth-Diblathaim. It was a part of that horrible wilderness mentioned by Moses, Deu 8:15, "wherein were fiery serpents, and scorpions, and drought." The precise reason why it is mentioned here is not very evident. Some think it is the same as Riblah, where Nebuchadnezzar slew the princes of Israel, and put out Zedekiah's eyes; the principal difference lying between the ד daleth and the ר resh, which in MSS. is often scarcely discernible; and hence vast multitudes of various readings. Five, probably six, of Kennicott's MSS. have רבלתה riblathah, as likewise two of my oldest MSS.; though in the margin of one a later hand directs the word to be read בדלת bedaleth, with daleth. But all the Versions read the word with a D. This may appear a matter of little importance, but we should take pains to recover even one lost letter of the word of God.
WESLEY · Ezekiel 6:11
Smite - To shew thy wonder, indignation, sorrow, and pity, for their sins and sufferings.
HENRY_FULL · Ezekiel 6:11–14
The Prophet's Lamentation. ( b. c. 594.) 11 Thus saith the Lord God ; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence. 12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them. 13 Then shall ye know that I am the Lord , when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols. 14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the Lord . The same threatenings which we had before in the foregoing chapter, and in the former part of this, are here repeated, with a direction to the prophet to lament them, that those he prophesied to might be the more affected with the foresight of them. I. He must by his gestures in preaching express the deep sense he had both of the iniquities and of the calamities of the house of Israel ( v. 11 ): Smite with thy hand and stamp with thy foot. Thus he must make it to appear that he was in earnest in what he said to them, that he firmly believed it and laid it to heart. Thus he must signify the just displeasure he had conceived at their sins, and the just dread he was under of the judgments coming upon them. Some would reject this use of these gestures, and call them antic and ridiculous; but God bids him use them because they might help to enforce the word upon some and give it the setting on; and those that know the worth of souls will be content to be laughed at by the wits, so they may but edify the weak. Two things the prophet must thus lament:—1. National sins. Alas! for all the evil abominations of the house of Israel. Note, The sins of sinners are the sorrows of God's faithful servants, especially the evil abominations of the house of Israel, whose sins are more abominable and have more evil in them than the sins of others. Alas! What will be in the end hereof? 2. National judgments. To punish them for these abominations they shall fall by the sword, by the famine, and by the pestilence. Note, It is our duty to be affected not only with our own sins and sufferings, but with the sins and sufferings of others; and to look with compassion upon the miseries that wicked people bring upon themselves; as Christ beheld Jerusalem and wept over it. II. He must inculcate what he had said before concerning the destruction that was coming upon them. 1. They shall be run down and ruined by a variety of judgments which shall find them out and follow them wherever they are ( v. 12 ): He that is far off, and thinks himself out of danger, because out of the reach of the Chaldeans' arrows, shall find himself not out of the reach of God's arrows, which fly day and night ( Ps. xci. 5 ): He shall die of the pestilence. He that is near a place of strength, which he hopes will be to him a place of safety, shall fall by the sword, before he can retreat. He that is so cautious as not to venture out, but remains in the city, shall there die by the famine, the saddest death of all. Thus will God accomplish his fury, that is, do all that against them which he had purposed to do. 2. They shall read their sin in their punishment; for their slain men shall be among their idols, round about their altars, as was threatened before, v. 5-7 . There, where they had prostrated themselves in honour of their idols, God will lay them dead, to their own reproach and the reproach of their idols. They lived among them and shall die among them. They had offered sweet odours to their idols, but there shall their dead carcases send forth an offensive smell, as it were to atone for that misplaced incense. 3. The country shall be all laid waste, as, before, the cities ( v. 6 ): I will make the land desolate. That fruitful, pleasant, populous country, that has been as the garden of the Lord, the glory of all lands, shall be desolate, more desolate than the wilderness towards Diblath, v. 14 . It is called Diblathaim ( Num. xxxiii. 46 ; Jer. xlviii. 22 ), that great and terrible wilderness which is described, Deut. viii. 15 , wherein were fiery serpents and scorpions. The land of Canaan is at this day one of the most barren desolate countries in the world. City and country are thus depopulated, that the altars may be laid waste and made desolate, v. 6 . Rather than their idolatrous altars shall be left standing, both town and country shall be laid in ruins. Sin is a desolating thing; therefore stand in awe and sin not.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 24:10

And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

Deuteronomy 28:29

And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.

Job 5:14

They meet with darkness in the daytime, and grope in the noonday as in the night.

Proverbs 4:19

The way of the wicked is as darkness: they know not at what they stumble.

Isaiah 58:1

Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

Jeremiah 9:1

Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

Jeremiah 9:10

For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.

Jeremiah 13:16

Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

Jeremiah 15:2

And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

Jeremiah 16:4

They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

Jeremiah 24:10

And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

Jeremiah 30:7

Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

Lamentations 3:6

He hath set me in dark places, as they that be dead of old.

Lamentations 4:14

They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.

Ezekiel 5:12

A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

Ezekiel 9:4

And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

Ezekiel 14:21

For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

Ezekiel 21:14

Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

Ezekiel 25:6

For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;

Joel 1:15

Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come.

Amos 5:16

Therefore the Lord, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.

Amos 8:9

And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

John 11:9

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

John 11:10

But if a man walk in the night, he stumbleth, because there is no light in him.

John 12:35

Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

John 12:40

He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

1 John 2:11

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

Revelation 18:10

Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.

Revelation 18:16

And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

Topics

IdolatrySins, National

Verses like this

Other verses that share key original-language words with Ezekiel 6:11.

1 Kings 2:26

And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

1 Kings 8:53

For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.

2 Samuel 7:18

Then went king David in, and sat before the Lord, and he said, Who am I, O Lord God? and what is my house, that thou hast brought me hitherto?

2 Samuel 7:19

And this was yet a small thing in thy sight, O Lord God; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord God?

2 Samuel 7:20

And what can David say more unto thee? for thou, Lord God, knowest thy servant.

2 Samuel 7:28

And now, O Lord God, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:

2 Samuel 7:29

Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

Deuteronomy 3:24

O Lord God, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?

Frequently asked questions

What does Ezekiel 6:11 say?

Ezekiel 6:11 (King James Version) reads: "Thus saith the Lord God; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence."

Is Ezekiel 6:11 in the Old or New Testament?

Ezekiel 6:11 is in the Old Testament of the Bible, in the book of Ezekiel.

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As you read Ezekiel 6:11, what is one truth here you can carry into today?

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