Bible/Ezekiel/9

Ezekiel 9:10

9:9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not. full of blood: Heb. filled with, etc perverseness: or, wresting of judgment
And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

KJV

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As for me also, my eye won’t spare, neither will I have pity, but I will bring their way on their head.”

And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

And as for me also, my eye shall not spare, neither will I have pity, but I will recompense their way on their head.

9:11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me. reported: Heb. returned the word

What does Ezekiel 9:10 mean?

Ezekiel 9:10 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include עַיִן (ʻayin), חוּס (chûwç), חָמַל (châmal). It connects to 25 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
as
for
me
also,
mine
eyeעַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
shall
not
spare,חוּסchûwç/khoos/H2347properly, to cover, i.e. (figuratively) to compassionate
neither
will
I
have
pity,חָמַלchâmal/khaw-mal'/H2550to commiserate; by implication, to spare
but
I
will
recompenseנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
their
wayדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
upon
their
head.רֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Commentary on Ezekiel 9:10

HENRY_FULL · Ezekiel 9:8–10
and, under the type and figure of that, to the great redemption wrought out by Jesus Christ, and the proclaiming of gospel grace and liberty through him. 1. Way shall be made for this salvation; all difficulties shall be removed, and whatever might obstruct it shall be taken out of the way, v. 10 . The gates of Babylon shall be thrown open, that they may with freedom go through them; the way from Babylon to the land of Israel shall be prepared; causeways shall be made and cast up through wet and miry places, and the stones gathered out from places rough and rocky; in the convenient places appointed for their rendezvous standards shall be set up for their direction and encouragement, that they may embody for their greater safety. Thus John Baptist was sent to prepare the way of the Lord, Matt. iii. 3 . And, before Christ by his graces and comforts comes to any for salvation, preparation is made for him by repentance, which is called the preparation of the gospel of peace, Eph. vi. 15 . Here the way is levelled by it, there the feet are shod with it, which comes all to one, for both are in order to a journey. 2. Notice shall be given of this salvation, v. 11, 12 . It shall be proclaimed to the captives that they are set at liberty and may go if they please; it shall be proclaimed to their neighbours, to all about them, to the end of the world, that God has pleaded Zion's just, injured, and despised cause. Let is be said to Zion, for her comfort, Behold, thy salvation comes (that is, thy Saviour, who brings salvation); he will bring such a work, such a reward, in this salvation, as shall be admired by all, a reward of comfort and peace with him; but a work of humiliation and reformation before him, to prepare his people for that recompence of their sufferings; and then, with reference to each, it follows, they shall be called, The holy people, and the redeemed of the Lord. The work before him, which shall be wrought in them and upon them, shall denominate them a holy people, cured of their inclination to idolatry and consecrated to God only; and the reward with him, the deliverance wrought for them, shall denominate them the redeemed of the Lord, so redeemed as none but God could redeem them, and redeemed to be his, their bonds loosed, that they might be his servants. Jerusalem shall then be called, Sought out, a city not forsaken. She had been forsaken for many years; there were neither traders nor worshippers that enquired the way to Jerusalem as formerly, when it was frequented by both. But now God will again make her considerable. She shall be sought out, visited, resorted to, and court made to her, as much as ever. When Jerusalem is called a holy city, then it is called sought out; for holiness puts an honour and beauty upon any place or person, which draws respect, and makes them to be admired, beloved, and enquired after. But this being proclaimed to the end of the world must have a reference to the gospel of Christ, which was to be preached to every creature; and it intimates, (1.) The glory of Christ. It is published immediately to the church, but is thence echoed to every nation: Behold, thy salvation cometh. Christ is not only the Saviour, but the salvation itself; for the happiness of believers is not only from him, but in him, ch. xii. 2 . His salvation consists both in the work and in the reward which he brings with him; for those that are his shall neither be idle nor lose their labour. (2.) The beauty of the church. Christians shall be called saints ( 1 Cor. i. 2 ), the holy people, for they are chosen and called to salvation through sanctification. They shall be called the redeemed of the Lord; to him they owe their liberty, and therefore to him they owe their service, and they shall not be ashamed to own both. None are to be called the redeemed of the Lord but those that are the holy people; the people of God's purchase are a holy nation. And they shall be called, Sought out. God shall seek them out, and find them, wherever they are dispersed, eclipsed, or lost in a crowd; men shall seek them out, that they may join themselves to them, and not forsake them. It is good to associate with the holy people, that we may learn their ways, and with the redeemed of the Lord, that we may share in the blessings of the redemption. In this chapter we have, I. God coming towards his people in ways of mercy and deliverance, and this is to be joined to the close of the foregoing chapter, where it was said to Zion, "Behold, thy salvation comes;" for here it is shown how it comes, ver. 1-6 . II. God's people meeting him with their devotions, and addressing themselves to him with suitable affections; and this part of the chapter is carried on to the close of the next. In this we have, 1. A thankful acknowledgment of the great favours God had bestowed upon them, ver. 7 . 2. The magnifying of these favours, from the consideration of God's relation to them (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 23:19

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

Psalms 24:7

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Psalms 45:3

Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.

Psalms 45:4

And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. ride: Heb. prosper thou, ride thou

Song of Solomon 3:6

Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

Song of Solomon 6:10

Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

Song of Solomon 8:5

Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.

Ezekiel 9:2

And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar. which lieth: Heb. which is turned a slaughter: Heb. a weapon of his breaking in pieces by his: Heb. upon his loins

Ezekiel 9:3

And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;

Ezekiel 9:5

And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: mine hearing: Heb. mine ears

Ezekiel 34:5

And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. because: or, without a shepherd

Ezekiel 34:6

My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.

Ezekiel 45:19

And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

Ezekiel 45:23

And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.

Amos 1:11

Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever: did cast: Heb. corrupted his compassions

Amos 1:12

But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

Matthew 21:10

And when he was come into Jerusalem, all the city was moved, saying, Who is this?

John 10:28

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Topics

IdolatryInfidelity

Verses like this

Other verses that share key original-language words with Ezekiel 9:10.

1 Samuel 1:18

And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.

1 Samuel 13:17

And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:

1 Samuel 13:18

And another company turned the way to Bethhoron: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.

1 Samuel 15:17

And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?

1 Samuel 24:10

Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD'S anointed.

Deuteronomy 13:8

Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

Ezekiel 16:5

None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

Ezekiel 5:11

Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.

Frequently asked questions

What does Ezekiel 9:10 say?

Ezekiel 9:10 (King James Version) reads: "And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head."

Is Ezekiel 9:10 in the Old or New Testament?

Ezekiel 9:10 is in the Old Testament of the Bible, in the book of Ezekiel.

Reflect

As you read Ezekiel 9:10, what is one truth here you can carry into today?

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