Ezra 10:25

The people are greatly afflicted by Ezra's prayer, Ezr 10:1 . Shechaniah proposes that all who have taken strange wives should put them away, and the children they had by them; and make a covenant to serve God, Ezr 10:2-4 . Ezra is encouraged; and make a proclamation to collect the people, to find who had transgressed, Ezr 10:5-8 . They come together on the twentieth day of the ninth month, Ezr 10:9 . Ezra exhorts them to put away their strange wives, Ezr 10:10 . The people agree to it, and require time, Ezr 10:11-14 . This being granted, the business is completed by the first of the first month, Ezr 10:15-17 . Some of the priests had taken strange wives; their names, and the names of all who were in the same trespass, vv. 18-44. Verse 1 The people wept very sore - They were deeply affected at the thought of God's displeasure, which they justly feared was about to light upon them, because of their transgressions. Verse 2 Shechaniah the son of Jehiel - He speaks here in the name of the people, not acknowledging himself culpable, for he is not in the following list. It is in the same form of speech with that in James, Jam 3:9 . With the tongue curse we men. He seems to have been a chief man among the people; and Ezra, at present, stood in need of his influence and support. Yet now there is hope in Israel - מקוה mikveh, expectation, of pardon; for the people were convinced of the evil, and were deeply penitent: hence it is said, Ezr 10:1 , that they wept sore. Verse 3 Let us make a covenant - נכרת ברית nichrath berith, let us cut or divide the covenant sacrifice. See the notes on Gen 15:10 . Verse 4 Arise; for this matter belongeth unto thee - By the decree of Artaxerxes, he was authorized to do everything that the law of God required: see Ezr 7:23-28 . And all officers were commanded to be aiding and assisting; hence Shechaniah says, We are with you. Verse 5 And they sware - The thing was evidently contrary to the law of God; and now he bound them by an oath to rectify the abuse. Verse 6 Johanan the son of Eliashib - Eliashib was high priest, and was succeeded in that office by his son Joiada, Neh 12:10 . Probably Johanan here is the same as Jonathan in Nehemiah, who was the son of Joiada, and grandson of Eliashib. Some suppose that Johanan and Joiada were two names for the same person. Verse 8 All his substance should be forfeited - To the use of the temple. So the Septuagint understood the place: Αναθεματισθησεται πασα ἡ ὑπαρξις αυτου, "All his substance shall be devoted to a holy use." Himself separated - Excommunicated from the Church of God, and exiled from Israel. Verse 9 Ninth month - Answering to a part of our December. Trembling because of - the great rain - Απο του χειμωνος, Because of the winter, Septuagint; it was now December, the coldest and most rainy part of the year in Palestine. Verse 11 Make confession - Acknowledge your sins before God, with deep compunction of heart, and the fullest resolution to forsake them. Verse 12 As thou hast said, so must we do - They all resolved to do what Ezra then commanded, they did put away their wives, even those by whom they had children; Ezr 10:44 : this was a great hardship on the women and children. Though by the Jewish laws such marriages were null and void, yet as the women they had taken did not know these laws, their case was deplorable. However, we may take it for granted that each of them received a portion according to the circumstances of their husbands, and that they and their children were not turned away desolate, but had such a provision as their necessities required. Humanity must have dictated this, and no law of God is contrary to humanity. After all, there is some room to doubt whether they did put them finally away, for several years after Nehemiah found Jews that had married wives of Ashdod, Ammon, and Moab; Neh 13:23 . And if these were not the same women, we find that the same offense was continued. Verse 17 The first day of the first month - So they were three whole months in examining into this affair, and making those separations which the law required. Verse 19 They gave their hands - They bound themselves in the most solemn manner to do as the rest of the delinquents had done; and they made all acknowledgment of their iniquity to God by offering each a ram for a trespass-offering. Verse 25 Moreover of Israel - That is, as Calmet observes, simple Israelites, to distinguish them from the priests, Levites, and singers, mentioned in Ezr 10:18 , Ezr 10:23 , Ezr 10:24 . Verse 44 Some of them had wives by whom they had children - This observation was probably intended to show that only a few of them had children; but it shows also how rigorously the law was put in execution. According to a passage in Justin Martyr's dialogue with Trypho, a Jew, Ezra offered a paschal lamb on this occasion, and addressed the people thus: "And Ezra said to the people, This passover is our Savior and our Refuge; and if ye will be persuaded of it, and let it enter into your hearts, that we are to humble ourselves to him in a sign, and afterwards shall believe in him, this place shall not be destroyed for ever, saith the Lord of Hosts: but if ye will not believe in him, nor hearken to his preaching, ye shall be a laughing-stock to the Gentiles." - Dial. cum Tryphone, sec. 72. This passage, Justin says, the Jews, through their enmity to Christ, blotted out of the book of Ezra. He charges them with cancelling several other places through the same spirit of enmity and opposition. In the Hebrew text this and the following book make but one, though sometimes Nehemiah is distinguished as the second book of Esdras. In the Masoretic enumeration of sections, etc., both books are conjoined. This may be seen at the end of Nehemiah. I can add nothing of importance to the character of Ezra, which has already been given so much in detail in the introduction to this book. Corrected, March, 1828. - A. Clarke.

15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them. 16 And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter. 17 And they made an end with all the men that had taken strange wives by the first day of the first month. 18 And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah. 19 And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass. 20 And of the sons of Immer; Hanani, and Zebadiah. 21 And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah. 22 And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah. 23 Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer. 24 Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri. 25 Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah. 26 And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah. 27 And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza. 28 Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai. 29 And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth. 30 And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh. 31 And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani; Maadai, Amram, and Uel, 35 Benaiah, Bedeiah, Chelluh, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasau, 38 And Bani, and Binnui, Shimei, 39 And Shelemiah, and Nathan, and Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azareel, and Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah. 44 All these had taken strange wives: and some of them had wives by whom they had children. The method of proceeding in this matter being concluded on, and the congregation dismissed, that each in his respective place might gain and give intelligence to facilitate the matter, we are here told, 1. Who were the persons that undertook to manage the matter and bring the causes regularly before the commissioners— Jonathan and Jahaziah, two active men, whether of the priests or of the people does not appear; probably they were the men that made that proposal ( v. 13, 14 ) and were therefore the fittest to see it pursued; two honest Levites were joined with them, and helped them, v. 15 . Dr. Lightfoot gives a contrary sense of this: only (or nevertheless) Jonathan and Jahaziah stood against this matter (which reading the original will very well bear), and these two Levites helped them in opposing it, either the thing itself or this method of proceeding. It was strange if a work of this kind was carried on and met with no opposition. 2. Who were the commissioners that sat upon this matter. Ezra was president, and with him certain chief men of the fathers who were qualified with wisdom and zeal above others for this service, v. 16 . It was happy for them that they had such a man as Ezra to head them; they could not have done it well without his direction, yet he would not do it without their concurrence. 3. How long they were about it. They began the first day of the tenth month to examine the matter ( v. 16 ), which was but ten days after this method was proposed ( v. 9 ), and they finished in three months, v. 17 . They sat closely and minded their business, otherwise they could not have despatched so many causes as they had before them in so little time; for we may suppose that all who were impeached were fairly asked what cause they could show why they should not be parted, and, if we may judge by other cases, provided the wife were proselyted to the Jewish religion she was not to be put away, the trial of which would require great care. 4. Who the persons were that were found guilty of this crime. Their names are here recorded to their perpetual reproach; many of the priests, nay, of the family of Jeshua, the high priest, were found guilty ( v. 18 ), though the law had particularly provided, for the preserving of their honour in their marriages, that being holy themselves they should not marry such as were profane, Lev. xxi. 7 . Those that should have taught others the law broke it themselves and by their example emboldened others to do likewise. But, having lost their innocency in this matter, they did well to recant and give an example of repentance; for they promised under their hand to put away their strange wives (some think that they made oath to do so with their hands lifted up ), and they took the appointed way of obtaining pardon, bringing the ram which was appointed by the law for a trespass offering ( Lev. vi. 6 ), so owning their guilt and the desert of it, and humbly suing for forgiveness. About 113 in all are here named who had married strange wives, and some of them, it is said ( v. 44 ), had children by them, which implies that not many of them had, God not crowning those marriages with the blessing of increase. Whether the children were turned off with the mothers, as Shechaniah proposed, does not appear; it should seem not: however it is probable that the wives which were put away were well provided for, according to their rank. One would think this grievance was now thoroughly redressed, yet we meet with it again ( Neh. xiii. 23 and Mal. ii. 11 ), for such corruptions are easily and insensibly brought in, but not without great difficulty purged out again. The best reformers can but do their endeavour, but, when the Redeemer himself shall come to Sion, he shall effectually turn away ungodliness from Jacob.

Of Israel - Of the people of Israel, distinguished from the priests and Levites hitherto named.