Bible/Ezra/2

Ezra 2:17

2:16 The children of Ater of Hezekiah, ninety and eight.
The children of Bezai, three hundred twenty and three.

KJV

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The children of Bezai, three hundred twenty-three.

The children of Bezai, three hundred twenty and three.

The children of Bezai, three hundred twenty and three.

2:18 The children of Jorah, an hundred and twelve. Jorah: or, Hariph

What does Ezra 2:17 mean?

Ezra 2:17 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), בֵּצַי (Bêtsay), שָׁלוֹשׁ (shâlôwsh). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Bezai,בֵּצַיBêtsay/bay-tsah'-ee/H1209Betsai, the name of two Israelites
threeשָׁלוֹשׁshâlôwsh/shaw-loshe'/H7969three; occasionally (ordinal) third, or (multiple) thrice
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
twentyעֶשְׂרִיםʻesrîym/es-reem'/H6242twenty; also (ordinal) twentieth
and
three.שָׁלוֹשׁshâlôwsh/shaw-loshe'/H7969three; occasionally (ordinal) third, or (multiple) thrice

Commentary on Ezra 2:17

HENRY_FULL · Ezra 2:9–19
"x-p" 11 Then Hezekiah commanded to prepare chambers in the house of the Lord ; and they prepared them, 12 And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next. 13 And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God. 14 And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the Lord , and the most holy things. 15 And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small: 16 Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the Lord , his daily portion for their service in their charges according to their courses; 17 Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses; 18 And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness: 19 Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites. 20 And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God. 21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered. Here we have, I. Two particular instances of the care of Hezekiah concerning church matters, having put them into good order, to keep them so. The tithes and other holy things being brought in, he provided, 1. That they should be carefully laid up, and not left exposed in loose heaps, liable to be wasted and embezzled. He ordered chambers to be made ready in some of the courts of the temple for store-chambers ( v. 11 ), and into them the offerings were brought and there kept under lock and key, v. 12, 13 . Treasures or store-keepers were appointed, who had the oversight of them, to see that moth and rust did not corrupt them nor thieves break through to steal. This wisdom of laying up the surplus in days of plenty we may learn from the ant, who provideth meat in summer. The laying up in store what was brought in was an encouragement to people to pay in their contributions. That will be given cheerfully by the public which appears to be well husbanded. 2. That they should be faithfully laid out, according to the uses they were intended for. Church treasures are not to be hoarded any longer than till there is occasion for them, lest even the rust should be a witness against those who hoard them. Officers were appointed, men (no doubt) of approved wisdom and faithfulness, to distribute the oblations of the Lord and the most holy things among the priests ( v. 14 ), and to see that they all had a competent maintenance for themselves and their families. The law provided sufficient for them all, and therefore, if some had too little, it must be because others had too much; to prevent such inequality these officers were to go by some certain rule of proportion in the disposal of the incomes of the temple. It is said of the priests here ( v. 18 ) that in their set office they sanctified themselves; in faith they sanctified themselves (so the word is), that is, as bishop Patrick explains it, they attended their ministry at the house of God, not doubting but they should be provided with all things necessary. Now, because they served God in that confidence, care was taken that they should not be made ashamed of their hope. Note, Those that sanctify themselves to God and his service in faith, believing that he will see them want for nothing that is good for them, shall certainly be fed. Out of the offerings of the Lord distribution was made, (1.) To the priests in the cities ( v. 15 ), who staid at home while their brethren went to Jerusalem, and did good there in teaching the good knowledge of the Lord. The preaching priests were maintained as well as the sacrificing priests, and those that abode by the stuff as well as those that warred the warfare. (2.) To those that entered into the house of the Lord, all the males from three years old and upwards; for the male children even at that tender age, it seems, were allowed to come into the temple with their parents, and shared with them in this distribution, v. 16 . (3.) Even the Levites from twenty years old and upwards had their share, v. 17 . (4.) The wives and children of the priests and Levites had a comfortable maintenance out of those offerings, v. 18 . In maintaining ministers, regard must be had to their families, that not they only, but theirs, may have food convenient. In some countries where ministers have their salary paid them by the state an addition is made to it upon the birth of a child. (5.) The priests in the country, that lived in the fields of the suburbs, were not overlooked in this ministration, v. 19 . Those also had their share who were inhabitants of the villages, though they might be supposed to live at a less expense. II. A general character of Hezekiah's services for the support of religion, v. 20, 21 . 1. His pious zeal reached to all the parts of his kingdom: Thus he did throughout all Judah; every part of the country, and not those only that lay next him, shared in the good fruits of his government. 2. He sincerely designed to please God, and approved himself to him in all he did: He wrought that which was good before the Lord his God; all his care was to do that which should be accepted of God, which was right (that is, agreeable to natural equity), and truth (that is, agreeable to divine revelation and his covenant with God), before the Lord; to do according to that law which is holy, just, and good. 3. What he began he went through with, prosecuted it with vigour, and did it with all his heart. 4. All his good intentions were brought to a good issue; whatever he did in the service of the house of God, and in the government of his kingdom, he prospered in it. Note, What is undertaken with a sincere regard to the glory of God will succeed to our own honour and comfort at last. <

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 6:5

And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

Deuteronomy 10:12

And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

Joshua 1:7

Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. prosper: or, do wisely

Joshua 1:8

This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. have: or, do wisely

1 Kings 2:4

That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. fail: Heb. be cut off from thee from the throne

1 Chronicles 22:13

Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.

1 Chronicles 22:19

Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.

Psalms 1:2

But his delight is in the law of the LORD; and in his law doth he meditate day and night.

Psalms 1:3

And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. wither: Heb. fade

Ecclesiastes 9:10

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Jeremiah 29:13

And ye shall seek me, and find me, when ye shall search for me with all your heart.

Matthew 6:33

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Matthew 7:24

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Verses like this

Other verses that share key original-language words with Ezra 2:17.

Genesis 5:22

And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

Genesis 11:13

And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

Genesis 11:15

And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

Genesis 5:10

And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

Genesis 5:13

And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:

Genesis 5:16

And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

Genesis 5:19

And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

Genesis 5:23

And all the days of Enoch were three hundred sixty and five years:

Frequently asked questions

What does Ezra 2:17 say?

Ezra 2:17 (King James Version) reads: "The children of Bezai, three hundred twenty and three."

Is Ezra 2:17 in the Old or New Testament?

Ezra 2:17 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 2:17, what is one truth here you can carry into today?

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