Bible/Ezra/2

Ezra 2:59

2:58 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.
And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel: Addan: or, Addon seed: or, pedigree

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These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show their fathers’ houses, and their offspring, whether they were of Israel:

And these were they which went up from Tel–melah, Tel–harsa, Cherub, Addan, and Immer: but they could not shew their father’s house, and their seed, whether they were of Israel:

And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not show their father’s house, and their seed, whether they were of Israel:

2:60 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.

What does Ezra 2:59 mean?

Ezra 2:59 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include עָלָה (ʻâlâh), תֵּל מֶלַח (Têl Melach), תֵּל חַרְשָׁא (Têl Charshâʼ). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
these
were
they
which
went
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
from
Telmelah,תֵּל מֶלַחTêl Melach/tale meh'-lakh/H8528Tel-Melach, a place in Babylonia
Telharsa,תֵּל חַרְשָׁאTêl Charshâʼ/tale khar-shaw'/H8521Tel-Charsha, a place in Babylonia
Cherub,כְּרוּבKᵉrûwb/ker-oob'/H3743Kerub, a place in Babylon
Addan,אַדָּןʼAddân/ad-dawn'/H135Addan, an Israelite
and
Immer:אִמֵּרʼImmêr/im-mare'/H564Immer, the name of five Israelites
but
they
couldיָכֹלyâkôl/yaw-kole'/H3201to be able, literally (can, could) or morally (may, might)
not
shewנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
their
father'sאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
house,בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
and
their
seed,זֶרַעzeraʻ/zeh'-rah/H2233seed; figuratively, fruit, plant, sowing-time, posterity
whether
they
were
of
Israel:יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Addan:
or,
Addon
seed:
or,
pedigree

Commentary on Ezra 2:59

HENRY_FULL · Ezra 2:55–64
> 1 Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem: 2 But did that which was evil in the sight of the Lord , like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel. 3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them. 4 Also he built altars in the house of the Lord , whereof the Lord had said, In Jerusalem shall my name be for ever. 5 And he built altars for all the host of heaven in the two courts of the house of the Lord . 6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord , to provoke him to anger. 7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: 8 Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses. 9 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10 And the Lord spake to Manasseh, and to his people: but they would not hearken. We have here an account of the great wickedness of Manasseh. It is the same almost word for word with that which we had 2 Kings xxi. 1-9 , and took a melancholy view of. It is no such pleasing subject that we should delight to dwell upon it again. This foolish young prince, in contradiction to the good example and good education his father gave him, abandoned himself to all impiety, transcribed the abominations of the heathen ( v. 2 ), ruined the established religion, unravelled his father's glorious reformation ( v. 3 ), profaned the house of God with his idolatry ( v. 4, 5 ), dedicated his children to Moloch, and made the devil's lying oracles his guides and his counsellors, v. 6 . In contempt of the choice God had made of Sion to be his rest for ever and Israel to be his covenant-people ( v. 8 ), and the fair terms he stood upon with God, he embraced other gods, profaned God's chosen temple, and debauched his chosen people. He made them to err, and do worse than the heathen ( v. 9 ); for, if the unclean spirit returns, he brings with him seven other spirits more wicked than himself. That which aggravated the sin of Manasseh was that God spoke to him and his people by the prophets, but they would not hearken, v. 10 . We may here admire the grace of God in speaking to them, and their obstinacy in turning a deaf ear to him, that either their badness did not quite turn away his goodness, but still he waited to be gracious, or that his goodness did not turn them from their badness, but still they hated to be reformed. Now from this let us learn, 1. That it is no new thing, but a very sad thing, for the children of godly parents to turn aside from that good way of God in which they have been trained. Parents may give many good things to their children, but they cannot give them grace. 2. Corruptions in worship are such diseases of the church as it is very apt to relapse into again even when they seem to be cured. 3. The god of this world has strangely blinded men's minds, and has a wonderful power over those that are led captive by him; else he could not draw them from God, their best friend, to depend upon their sworn enemy. 11 Wherefore the Lord brought upon them the capt

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 8:29

That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. toward this place: or, in this place

1 Kings 8:44

If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name: toward the city: Heb. the way of the city

1 Kings 8:48

And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

1 Kings 11:13

Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

1 Kings 11:32

(But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

2 Kings 21:7

And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

2 Kings 21:8

Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

2 Kings 23:6

And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.

Ezra 2:4

The children of Shephatiah, three hundred seventy and two.

Ezra 6:6

Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence: your: Chaldee, their societies

Topics

Levites

Verses like this

Other verses that share key original-language words with Ezra 2:59.

Nehemiah 7:61

And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel. seed: or, pedigree

Genesis 38:13

And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.

Genesis 44:24

And it came to pass when we came up unto thy servant my father, we told him the words of my lord.

Genesis 46:31

And Joseph said unto his brethren, and unto his father's house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father's house, which were in the land of Canaan, are come unto me;

Frequently asked questions

What does Ezra 2:59 say?

Ezra 2:59 (King James Version) reads: "And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel: Addan: or, Addon seed: or, pedigree"

Is Ezra 2:59 in the Old or New Testament?

Ezra 2:59 is in the Old Testament of the Bible, in the book of Ezra.

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As you read Ezra 2:59, what is one truth here you can carry into today?

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